And again, The Lord knoweth the thoughts of the wise, that they are vain.
And againe, * The Lord knoweth the thoughts of the wiſe, that they are vaine.
καὶ πάλιν, Κύριος γινώσκει τοὺς διαλογισμοὺς τῶν σοφῶν, ὅτι εἰσὶ μάταιοι.
Καὶ πάλιν, Κύριος γινώσκει τοὺς διαλογισμοὺς τῶν σοφῶν ὅτι εἰσὶ μάταιοι.
γινώσκω , verb, ginōskō — to come to know, recognize, perceive (value 1883)
G1097,
γινώσκω ginṓskō, ghin-oce'-ko; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):—allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.to learn to know, come to know, get a knowledge of perceive, feel
to become known
to know, understand, perceive, have knowledge of
to understand
to know
Jewish idiom for sexual intercourse between a man and a woman
to become acquainted with, to know
Used in 208 Verses, 20 Books 223  Occurrence Count
διαλογισμός , masculine noun, dialogismos — a reasoning (value 638)
G1261,
διαλογισμός dialogismós, dee-al-og-is-mos'; from G1260; discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate:—dispute, doubtful(-ing), imagination, reasoning, thought.the thinking of a man deliberating with himself
a thought, inward reasoning
purpose, design
a deliberating, questioning about what is true
hesitation, doubting
disputing, arguing
Used in 14 Verses, 8 Books 14  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
εἰσί , verb, eisi — agree, are, be, were (value 225)
G1526,
εἰσί eisí, i-see'; 3rd person plural present indicative of G1510; they are:—agree, are, be, dure, × is, were.Used in 145 Verses, 19 Books 161  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
μάταιος , adjective, mataios — vain, useless (value 622)
G3152,
μάταιος mátaios, mat'-ah-yos; from the base of G3155; empty, i.e. (literally) profitless, or (specially), an idol:—vain, vanity.devoid of force, truth, success, result
useless, of no purpose
Used in 6 Verses, 5 Books 6  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
πάλιν , adverb, palin — back (of place), again (of time), further (value 171)
G3825,
πάλιν pálin, pal'-in; probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:—again.anew, again
renewal or repetition of the action
again, anew
again, i.e. further, moreover
in turn, on the other hand
Used in 138 Verses, 15 Books 142  Occurrence Count
σοφός , adjective, sophos — skilled, wise (value 1040)
G4680,
σοφός sophós, sof-os'; akin to σαφής saphḗs (clear); wise (in a most general application):—wise. Compare G5429.wise
skilled, expert: of artificers
wise, skilled in letters, cultivated, learned
of the Greek philosophers and orators
of Jewish theologians
of Christian teachers
forming the best plans and using the best means for their execution
Used in 21 Verses, 8 Books 22  Occurrence Count
| 1 Corinthians 3:20Modern KJV—Authorized Version |
| And again, The Lord knoweth the thoughts of the wise, that they are vain. |
| Original Text (TR 1894)Stephanus 1550 (Total 7915) |
| καὶ πάλιν, Κύριος γινώσκει τοὺς διαλογισμοὺς τῶν σοφῶν, ὅτι εἰσὶ μάταιοι. |
| Verse #28431 (Ch. #1065) — 11 words, 60 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| again, |
G3825palin |
πάλιν |
171 |
| The Lord |
G2962kyrios |
κύριος |
800 |
| knoweth |
G1097ginōskō |
γινώσκω |
1883 |
| the thoughts |
G1261dialogismos |
διαλογισμός |
638 |
| of the wise, |
G4680sophos |
σοφός |
1040 |
| that |
G3754hoti |
ὅτι |
380 |
| they are |
G1510eimi |
εἰμί |
65 |
| vain. |
G3152mataios |
μάταιος |
622 |
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