Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
* Wherefore come out from among them, and bee yee ſeparate, ſaieth the Lord, and touch not the vncleane thing, and I will receiue you,
διὸ Ἐξέλθετε ἐκ μέσου αὐτῶν καὶ ἀφορίσθητε, λέγει Κύριος, καὶ ἀκαθάρτου μὴ ἅπτεσθε· κἀγὼ εἰσδέξομαι ὑμᾶς,
Διὸ ἐξέλθετε ἐκ μέσου αὐτῶν, καὶ ἀφορίσθητε, λέγει Κύριος· καὶ ἀκαθάρτου μὴ ἅπτεσθε· κᾀγὼ εἰςδέξομαι ὑμᾶς,
ἀκάθαρτος , adjective, akathartos — unclean, impure (value 702)
G169,
ἀκάθαρτος akáthartos, ak-ath'-ar-tos; from G1 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)):—foul, unclean.not cleansed, unclean
in a ceremonial sense: that which must be abstained from according to the levitical law
in a moral sense: unclean in thought and life
Used in 29 Verses, 8 Books 30  Occurrence Count
ἅπτομαι , verb, haptomai — touch (value 502)
G680,
ἅπτομαι háptomai, hap'-tom-ahee; reflexive of G681; properly, to attach oneself to, i.e. to touch (in many implied relations):—touch.to fasten one's self to, adhere to, cling to
to touch
of carnal intercourse with a women or cohabitation
of levitical practice of having no fellowship with heathen practices. Things not to be touched appear to be both women and certain kinds of food, so celibacy and abstinence of certain kinds of food and drink are recommended.
to touch, assail anyone
Used in 33 Verses, 8 Books 36  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
ἀφορίζω , verb, aphorizō — to mark off by boundaries from, set apart (value 1488)
G873,
ἀφορίζω aphorízō, af-or-id'-zo; from G575 and G3724; to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.:—divide, separate, sever.to mark off from others by boundaries, to limit, to separate
in a bad sense: to exclude as disreputable
in a good sense: to appoint, set apart for some purpose
Used in 9 Verses, 6 Books 10  Occurrence Count
διό , conjunction, dio — wherefore, on which account (value 84)
G1352,
διό dió, dee-o'; from G1223 and G3739; through which thing, i.e. consequently:—for which cause, therefore, wherefore.wherefore, on account off
Used in 52 Verses, 14 Books 53  Occurrence Count
εἰσδέχομαι , verb, eisdechomai — to admit, to receive (into one's favor) (value 945)
G1523,
εἰσδέχομαι eisdéchomai, ice-dekh'-om-ahee; from G1519 and G1209; to take into one's favor:—receive.to receive kindly, to treat with favour
Used in 1 Verse, 1 Book 1  Occurrence Count
ἐκ , preposition, ek — from, from out of (value 25)
G1537,
ἐκ ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).out of, from, by, away from
Used in 761 Verses, 26 Books 920  Occurrence Count
ἐξέρχομαι , verb, exerchomai — to go or come out of (value 891)
G1831,
†ἐξέρχομαι exérchomai, ex-er'-khom-ahee; from G1537 and G2064; to issue (literally or figuratively):—come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.to go or come forth of
with mention of the place out of which one goes, or the point from which he departs
of those who leave a place of their own accord
of those who are expelled or cast out
metaph.
to go out of an assembly, i.e. forsake it
to come forth from physically, arise from, to be born of
to go forth from one's power, escape from it in safety
to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)
of things
of reports, rumours, messages, precepts
to be made known, declared
to be spread, to be proclaimed
to come forth
emitted as from the heart or the mouth
to flow forth from the body
to emanate, issue
used of a sudden flash of lightning
used of a thing vanishing
used of a hope which has disappeared
Used in 216 Verses, 15 Books 222  Occurrence Count
κἀγώ , conjunction, kagō — and, even so, me also (value 824)
G2504,
κἀγώ kagṓ, kag-o'; from G2532 and G1473; so also the dative case κἀμοί kamoí kam-oy', and accusative case κἀμέ kamé kam-eh' and (or also, even, etc.) I, (to) me:—(and, even, even so, so) I (also, in like wise), both me, me also.and I
I also, I as well, I likewise, in like manner I
even I, this selfsame I
Used in 68 Verses, 15 Books 72  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μέσος , adjective, mesos — middle, in the midst (value 515)
G3319,
μέσος mésos, mes'-os; from G3326; middle (as an adjective or (neuter) noun):—among, × before them, between, + forth, mid(-day, -night), midst, way.middle
the midst
in the midst of, amongst
Used in 59 Verses, 13 Books 61  Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361,
μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.Used in 927 Verses, 27 Books 1053  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
ὑμᾶς , pronoun, hymas — you (value 641)
G5209,
ὑμᾶς humas, hoo-mas'; accusative case of G5210; you (as the objective of a verb or preposition):—ye, you (+ -ward), your (+ own).Used in 388 Verses, 22 Books 437  Occurrence Count
| 2 Corinthians 6:17Modern KJV—Authorized Version |
| Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, |
| Original Text (TR 1894)Stephanus 1550 (Total 8342) |
| διὸ Ἐξέλθετε ἐκ μέσου αὐτῶν καὶ ἀφορίσθητε, λέγει Κύριος, καὶ ἀκαθάρτου μὴ ἅπτεσθε· κἀγὼ εἰσδέξομαι ὑμᾶς, |
| Verse #28916 (Ch. #1084) — 16 words, 86 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Wherefore |
G1352dio |
διό |
84 |
| come out |
G1831exerchomai |
ἐξέρχομαι |
891 |
| from |
G1537ek |
ἐκ |
25 |
| among |
G3319mesos |
μέσος |
515 |
| them, |
G846autos |
αὐτός |
971 |
| and |
G2532kai |
καί |
31 |
| be ye separate, |
G873aphorizō |
ἀφορίζω |
1488 |
| saith |
G3004legō |
λέγω |
838 |
| the Lord, |
G2962kyrios |
κύριος |
800 |
| and |
G2532kai |
καί |
31 |
| touch |
G680haptomai |
ἅπτομαι |
502 |
| not |
G3361mē |
μή |
48 |
| the unclean |
G169akathartos |
ἀκάθαρτος |
702 |
| thing; and I |
G2504kagō |
κἀγώ |
824 |
| will receive |
G1523eisdechomai |
εἰσδέχομαι |
945 |
| you, |
G4771sy |
σύ |
600 |
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