For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
For it is written, that Abraham had two ſonnes, the one by a bondmaid, the other by a freewoman.
γέγραπται γὰρ, ὅτι Ἀβραὰμ δύο υἱοὺς ἔσχεν· ἕνα ἐκ τῆς παιδίσκης, καὶ ἕνα ἐκ τῆς ἐλευθέρας.
Γέγραπται γὰρ ὅτι Ἀβραὰμ δύο υἱοὺς ἔσχεν, ἕνα ἐκ τῆς παιδίσκης, καὶ ἕνα ἐκ τῆς ἐλευθέρας·
Ἀβραάμ , proper masculine noun, abraam — Abraham, the Hebrew patriarch (value 145)
G11,
Ἀβραάμ Abraám, ab-rah-am'; of Hebrew origin (H85); Abraham, the Hebrew patriarch:—Abraham. (In Acts 7:16 the text should probably read Jacob.)Abraham = "father of a multitude"
the son of Terah and the founder of the Jewish nation
Used in 69 Verses, 11 Books 73  Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063,
γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.Used in 1016 Verses, 27 Books 1067  Occurrence Count
γράφω , verb, graphō — to write (value 1404)
G1125,
†γράφω gráphō, graf'-o; a primary verb; to "grave", especially to write; figuratively, to describe:—describe, write(-ing, -ten).to write, with reference to the form of the letters
to delineate (or form) letters on a tablet, parchment, paper, or other material
to write, with reference to the contents of the writing
to express in written characters
to commit to writing (things not to be forgotten), write down, record
used of those things which stand written in the sacred books (of the OT)
to write to one, i.e. by writing (in a written epistle) to give information, directions
to fill with writing
to draw up in writing, compose
Used in 197 Verses, 26 Books 207  Occurrence Count
δύο , indeclinable noun, dyo — two (value 474)
G1417,
δύο dýo, doo'-o; a primary numeral; "two":—both, twain, two.Used in 124 Verses, 13 Books 134  Occurrence Count
εἷς , numeral, heis — one (value 215)
G1520,
εἷς heîs, hice; a primary numeral; one:—a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also G1527, G3367, G3391, G3762.Used in 237 Verses, 20 Books 276  Occurrence Count
ἐκ , preposition, ek — from, from out of (value 25)
G1537,
ἐκ ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).out of, from, by, away from
Used in 761 Verses, 26 Books 920  Occurrence Count
ἐλεύθερος , adjective, eleutheros — free, not a slave or not under restraint (value 824)
G1658,
ἐλεύθερος eleútheros, el-yoo'-ther-os; probably from the alternate of G2064; unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability):—free (man, woman), at liberty.freeborn
in a civil sense, one who is not a slave
of one who ceases to be a slave, freed, manumitted
free, exempt, unrestrained, not bound by an obligation
in an ethical sense: free from the yoke of the Mosaic Law
Used in 23 Verses, 9 Books 23  Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192,
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
παιδίσκη , feminine noun, paidiskē — a young girl, maidservant (value 333)
G3814,
παιδίσκη paidískē, pahee-dis'-kay; feminine diminutive of G3816; a girl, i.e. (specially), a female slave or servant:—bondmaid(-woman), damsel, maid(-en).a young girl, damsel
a maid-servant, a young female slave
a maid servant who has charge of the door
Used in 12 Verses, 6 Books 13  Occurrence Count
υἱός , masculine noun, yhios — a son (value 680)
G5207,
υἱός huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Used in 348 Verses, 20 Books 382  Occurrence Count
| Galatians 4:22Modern KJV—Authorized Version |
| For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. |
| Original Text (TR 1894)Stephanus 1550 (Total 6043) |
| γέγραπται γὰρ, ὅτι Ἀβραὰμ δύο υἱοὺς ἔσχεν· ἕνα ἐκ τῆς παιδίσκης, καὶ ἕνα ἐκ τῆς ἐλευθέρας. |
| Verse #29154 (Ch. #1095) — 16 words, 71 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| For |
G1063gar |
γάρ |
104 |
| it is written, |
G1125graphō |
γράφω |
1404 |
| that |
G3754hoti |
ὅτι |
380 |
| Abraham |
G11abraam |
Ἀβραάμ |
145 |
| had |
G2192echō |
ἔχω |
1405 |
| two |
G1417dyo |
δύο |
474 |
| sons, |
G5207yhios |
υἱός |
680 |
| the one |
G1520heis |
εἷς |
215 |
| by |
G1537ek |
ἐκ |
25 |
| a bondmaid, |
G3814paidiskē |
παιδίσκη |
333 |
| the other |
G1520heis |
εἷς |
215 |
| by |
G1537ek |
ἐκ |
25 |
| a freewoman. |
G1658eleutheros |
ἐλεύθερος |
824 |
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