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to cheat, beguile, deceive
obstinacy, obstinate opposition to the divine will
for
through
of place
with
in
of time
throughout
during
of means
by
by the means of
through
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
therefore
on this account
upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
to come
of persons
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
metaph.
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
empty, vain, devoid of truth
of places, vessels, etc. which contain nothing
of men
empty handed
without a gift
metaph. destitute of spiritual wealth, of one who boasts of his faith as a transcendent possession, yet is without the fruits of faith
metaph. of endeavours, labours, acts, which result in nothing, vain, fruitless, without effect
vain of no purpose
of speech
a word, uttered by a living voice, embodies a conception or idea
what someone has said
a word
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
discourse
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
doctrine, teaching
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason would
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
nobody, no one, nothing
this, that, these, etc. Only significant renderings other than "the" counted
anger, the natural disposition, temper, character
movement or agitation of the soul, impulse, desire, any violent emotion, but esp. anger
anger, wrath, indignation
anger exhibited in punishment, hence used for punishment itself
of punishments inflicted by magistrates
this, these, etc.
you
these
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
you
| Ephesians 5:6Modern KJV—Authorized Version |
|---|
| Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. |
| Original Text (TR 1894)Stephanus 1550 (Total 9688) |
|---|
| μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις· διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας. |
| Verse #29311 (Ch. #1102) — 18 words, 83 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G538apataō | ἀπατάω | 1183 | |
| G3367mēdeis | μηδείς | 267 | |
| G538apataō | ἀπατάω | 1183 | |
| G4771sy | σύ | 600 | |
| G1223dia | διά | 15 | |
| G2756kenos | κενός | 345 | |
| G3056logos | λόγος | 373 | |
| G1063gar | γάρ | 104 | |
| G3778hoytos | οὗτος | 1040 | |
| G2064erchomai | ἔρχομαι | 826 | |
| G3709orgē | ὀργή | 181 | |
| G2316theos | θεός | 284 | |
| G1909epi | ἐπί | 95 | |
| G5207yhios | υἱός | 680 | |
| G543apeitheia | ἀπείθεια | 121 | |
| Total = | 9688 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3367 | mēdeis | 267 | ||
| G5209 | humas | 641 | ||
| G538 | apatatō | 1483 | ||
| G2756 | kenois | 355 | ||
| G3056 | logois | 383 | ||
| G1223 | dia | 15 | ||
| G5023 | tauta | 1002 | ||
| G1063 | gar | 104 | ||
| G2064 | erchetai | 1021 | ||
| G3588 | hē | 8 | ||
| G3709 | orgē | 181 | ||
| G3588 | tou | 770 | ||
| G2316 | Theou | 484 | ||
| G1909 | epi | 95 | ||
| G3588 | tous | 970 | ||
| G5207 | huious | 1080 | ||
| G3588 | tēs | 508 | ||
| G543 | apeitheias | 321 | ||