Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.
Leſt the auenger of the blood purſue the ſlaier, while his heart is hot, and ouertake him, becauſe the way is long, and † ſlay him, whereas he was not worthy of death, in as much as hee hated him not † in time paſt.
אַחַר , feminine adjective, adverb, preposition, ʾahar — the hind or following part (value 209)
H310,
אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.after the following part, behind (of place), hinder, afterwards (of time)
as an adverb
behind (of place)
afterwards (of time)
as a preposition
behind, after (of place)
after (of time)
besides
as a conjunction
after that
as a substantive
hinder part
with other prepositions
from behind
from following after
Used in 664 Verses, 31 Books 714  Occurrence Count
אַיִן , adverb, noun, negation, ʾayin — nothing, nought (value 61)
H369,
אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.nothing, not, nought
noun
nothing, nought
negation
not
to have not (of possession)
adverb
without
with prepostition
for lack of
Used in 686 Verses, 38 Books 787  Occurrence Count
גָּאַל , verb, gaʾal — to redeem, act as kinsman (value 34)
H1350,
גָּאַל gâʼal, gaw-al'; a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.):—× in any wise, × at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman
(Qal)
to act as kinsman, do the part of next of kin, act as kinsman-redeemer
by marrying brother's widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance
to redeem (by payment)
to redeem (with God as subject)
individuals from death
Israel from Egyptian bondage
Israel from exile
(Niphal)
to redeem oneself
to be redeemed
Used in 84 Verses, 17 Books 99  Occurrence Count
דָּם , masculine noun, dam — blood (value 44)
H1818,
דָּם dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent.Used in 295 Verses, 28 Books 357  Occurrence Count
דֶּרֶךְ , masculine noun, derekh — way, road, distance, journey, manner (value 224)
H1870,
דֶּרֶךְ derek, deh'-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).way, road, distance, journey, manner
road, way, path
journey
direction
manner, habit, way
of course of life (fig.)
of moral character (fig.)
Used in 626 Verses, 32 Books 699  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
יָחַם , verb, yaham — to be hot, to conceive (value 58)
H3179,
יָחַם yâcham, yaw-kham'; a primitive root; probably to be hot; figuratively, to conceive:—get heat, be hot, conceive, be warm.to be hot, conceive
(Qal)
to be hot, become hot
to mate (of animals)
to be or become hot (fig. of anger)
(Piel)
to conceive (sexually)
to be in heat (of animals)
Used in 9 Verses, 6 Books 10  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
לֵבָב , masculine noun, leyvav — inner man, mind, will, heart (value 34)
H3824,
לֵבָב lêbâb, lay-bawb'; from H3823; used also like H3820 the heart (as the most interior organ);:— bethink themselves, breast, comfortably, courage, (faint), (tender-) heart(-ed), midst, mind, × unawares, understanding.inner man, mind, will, heart, soul, understanding
inner part, midst
midst (of things)
heart (of man)
soul, heart (of man)
mind, knowledge, thinking, reflection, memory
inclination, resolution, determination (of will)
conscience
heart (of moral character)
as seat of appetites
as seat of emotions and passions
as seat of courage
Used in 230 Verses, 31 Books 251  Occurrence Count
מָוֶת , masculine noun, mavet — death (value 446)
H4194,
מָוֶת mâveth, maw'-veth; from H4191; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin:—(be) dead(-ly), death, die(-d).death, dying, Death (personified), realm of the dead
death
death by violence (as a penalty)
state of death, place of death
Used in 152 Verses, 27 Books 155  Occurrence Count
מִשְׁפָּט , masculine noun, mishpat — judgment (value 429)
H4941,
מִשְׁפָּט mishpâṭ, mish-pawt'; from H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style:— adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.judgment, justice, ordinance
judgment
act of deciding a case
place, court, seat of judgment
process, procedure, litigation (before judges)
case, cause (presented for judgment)
sentence, decision (of judgment)
execution (of judgment)
time (of judgment)
justice, right, rectitude (attributes of God or man)
ordinance
decision (in law)
right, privilege, due (legal)
proper, fitting, measure, fitness, custom, manner, plan
Used in 406 Verses, 31 Books 421  Occurrence Count
נָכָה , verb, nakha — to smite (value 75)
H5221,
נָכָה nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.to strike, smite, hit, beat, slay, kill
(Niphal) to be stricken or smitten
(Pual) to be stricken or smitten
(Hiphil)
to smite, strike, beat, scourge, clap, applaud, give a thrust
to smite, kill, slay (man or beast)
to smite, attack, attack and destroy, conquer, subjugate, ravage
to smite, chastise, send judgment upon, punish, destroy
(Hophal) to be smitten
to receive a blow
to be wounded
to be beaten
to be (fatally) smitten, be killed, be slain
to be attacked and captured
to be smitten (with disease)
to be blighted (of plants)
Used in 461 Verses, 31 Books 496  Occurrence Count
נֶפֶשׁ , feminine noun, nefesh — a soul, living being, life, self, person, desire, passion, appetite, emotion (value 430)
H5315,
נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
that which breathes, the breathing substance or being, soul, the inner being of man
living being
living being (with life in the blood)
the man himself, self, person or individual
seat of the appetites
seat of emotions and passions
activity of mind
dubious
activity of the will
dubious
activity of the character
dubious
Used in 683 Verses, 31 Books 748  Occurrence Count
נָשַׂג , verb, nasag — to reach, overtake (value 353)
H5381,
נָשַׂג nâsag, naw-sag'; a primitive root; to reach (literally or figuratively):—ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, × surely, (over-) take (hold of, on, upon).to reach, overtake, take hold upon
(Hiphil)
to overtake
to reach, attain to, cause to reach
to be able to secure, reach, have enough
Used in 47 Verses, 19 Books 49  Occurrence Count
פֵּן , adverb, conjunction, peyn — lest (value 130)
H6435,
פֵּן pên, pane; from H6437; properly, removal; used only (in the construction) adverb as conjunction, lest:—(lest) (peradventure), that...not.conjunction
lest, not, beware lest
adverb
lest
Used in 125 Verses, 20 Books 133  Occurrence Count
רָבָה , verb, rava — to be or become much, many or great (value 207)
H7235,
רָבָה râbâh, raw-baw'; a primitive root; to increase (in whatever respect):—(bring in) abundance (× -antly), archer (by mistake for H7232), be in authority, bring up, × continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, × -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), × process (of time), sore, store, thoroughly, very.be or become great, be or become many, be or become much, be or become numerous
(Qal)
to become many, become numerous, multiply (of people, animals, things)
to be or grow great
(Piel) to make large, enlarge, increase, become many
(Hiphil)
to make much, make many, have many
to multiply, increase
to make much to do, do much in respect of, transgress greatly
to increase greatly or exceedingly
to make great, enlarge, do much
(Qal) to shoot
Used in 214 Verses, 31 Books 226  Occurrence Count
רָדַף , verb, radaf — to pursue, chase, persecute (value 284)
H7291,
רָדַף râdaph, raw-daf'; a primitive root; to run after (usually with hostile intent; figuratively [of time] gone by):—chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r).to be behind, follow after, pursue, persecute, run after
(Qal)
to pursue, put to flight, chase, dog, attend closely upon
to persecute, harass (fig)
to follow after, aim to secure (fig)
to run after (a bribe) (fig)
(Niphal)
to be pursued
one pursued (participle)
(Piel) to pursue ardently, aim eagerly to secure, pursue
(Pual) to be pursued, be chased away
(Hiphil) to pursue, chase
Used in 135 Verses, 23 Books 143  Occurrence Count
רָצַח , verb, ratzah — to murder, slay (value 298)
H7523,
רָצַח râtsach, raw-tsakh'; a primitive root; properly, to dash in pieces, i.e. kill (a human being), especially to murder:—put to death, kill, (man-) slay(-er), murder(-er).to murder, slay, kill
(Qal) to murder, slay
premeditated
accidental
as avenger
slayer (intentional) (participle)
(Niphal) to be slain
(Piel)
to murder, assassinate
murderer, assassin (participle)(subst)
(Pual) to be killed
Used in 40 Verses, 13 Books 47  Occurrence Count
שִׁלְשׁוֹם , adverb, shilshom — three days ago, day before, yesterday (value 676)
H8032,
שִׁלְשׁוֹם shilshôwm, shil-shome'; or שִׁלְשֹׁם shilshôm; from the same as H8028; trebly, i.e. (in time) day before yesterday:— before (that time, -time), excellent things (from the margin), heretofore, three days, time past.day before yesterday, three days ago
an idiom for 'heretofore in times past'
Used in 25 Verses, 10 Books 25  Occurrence Count
שָׂנֵא , verb, saneyʾ — to hate (value 351)
H8130,
שָׂנֵא sânêʼ, saw-nay'; a primitive root; to hate (personally):—enemy, foe, (be) hate(-ful, -r), odious, × utterly.to hate, be hateful
(Qal) to hate
of man
of God
hater, one hating, enemy (participle) (subst)
(Niphal) to be hated
(Piel) hater (participle)
of persons, nations, God, wisdom
Used in 139 Verses, 23 Books 144  Occurrence Count
תְּמוֹל , adverb, təmol — yesterday, recently, formerly (value 476)
H8543,
תְּמוֹל temôwl, tem-ole'; or תְּמֹל temôl; probably for H865; sometimes with H8032 properly, ago, i.e. a (short or long) time since; especially yesterday, or day before yesterday:— before (-time), these (three) days, heretofore, time past, yesterday.before, before that time, beforetime, heretofore, of late, of old, these days, time(s) past, yesterday, day before yesterday, recently, formerly
yesterday
recently, formerly (usual usage) (fig)
as formerly, so more recently
from yesterday, already
Used in 22 Verses, 10 Books 23  Occurrence Count
| Deuteronomy 19:6Modern KJV—Authorized Version |
| Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past. |
| Original Text (WLC) |
| פֶּן־יִרְדֹּף֩ גֹּאֵ֨ל הַדָּ֜ם אַחֲרֵ֣י הָרֹצֵ֗חַ כִּי־יֵחַם֮ לְבָבוֹ֒ וְהִשִּׂיג֛וֹ כִּֽי־יִרְבֶּ֥ה הַדֶּ֖רֶךְ וְהִכָּ֣הוּ נָ֑פֶשׁ וְלוֹ֙ אֵ֣ין מִשְׁפַּט־מָ֔וֶת כִּ֠י לֹ֣א שֹׂנֵ֥א ה֛וּא ל֖וֹ מִתְּמ֥וֹל שִׁלְשֽׁוֹם׃ |
| Verse #5413 (Ch. #172) — 26 words, 88 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Lest the avenger |
H1350gaʾal |
גָּאַל |
34 |
| of the blood |
H1818dam |
דָּם |
44 |
| pursue |
H7291radaf |
רָדַף |
284 |
| the slayer, |
H310ʾahar |
אַחַר |
209 |
| while |
H3588kiy |
כִּי |
30 |
| his heart |
H3824leyvav |
לֵבָב |
34 |
| is hot, |
H3179yaham |
יָחַם |
58 |
| and overtake |
H5381nasag |
נָשַׂג |
353 |
| him, because the way |
H1870derekh |
דֶּרֶךְ |
224 |
| is long, |
H7235rava |
רָבָה |
207 |
| and slay |
H5221nakha |
נָכָה |
75 |
| him; |
H5315nefesh |
נֶפֶשׁ |
430 |
| whereas he was not worthy |
H4941mishpat |
מִשְׁפָּט |
429 |
| of death, |
H4194mavet |
מָוֶת |
446 |
| inasmuch as |
H3588kiy |
כִּי |
30 |
| he hated |
H8130saneyʾ |
שָׂנֵא |
351 |
| him not in time |
H8543təmol |
תְּמוֹל |
476 |
| past. |
H8032shilshom |
שִׁלְשׁוֹם |
676 |
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