Bible Gematria Explorer | Deuteronomy 25:1

אִישׁ , masculine noun, ʾiysh — man (value 311)

H376, אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.

man
1. man, male (in contrast to woman, female)
2. husband
3. human being, person (in contrast to God)
4. servant
5. mankind
6. champion
7. great man
whosoever
each (adjective)

Used in 1850 Verses, 38 Books 2146 Occurrence Count

אֵל , preposition, ʾeyl — to, into, towards (value 31)

H413, אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

to, toward, unto (of motion)
into (limit is actually entered)
1. in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)

Used in 4202 Verses, 38 Books 5488 Occurrence Count

אֱנוֹשׁ , masculine noun, ʾenosh — man, mankind (value 357)

H582, אֱנוֹשׁ ʼĕnôwsh, en-oshe'; from H605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively):—another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare H376.

man, mortal man, person, mankind
1. of an individual
2. men (collective)
3. man, mankind

Used in 41 Verses, 6 Books 42 Occurrence Count

אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)

H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Used in 6780 Verses, 39 Books 10904 Occurrence Count

בֵּין , masculine substantive (always used as a preposition), beyn — an interval, space between (value 62)

H996, בֵּין bêyn, bane; (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or:—among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.

between, among, in the midst of (with other preps), from between

Used in 248 Verses, 32 Books 362 Occurrence Count

הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)

H1961, הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.

to be, become, come to pass, exist, happen, fall out
1. (Qal)
  1. —
    1. to happen, fall out, occur, take place, come about, come to pass
    2. to come about, come to pass
  2. to come into being, become
    1. to arise, appear, come
    2. to become
      1. to become
      2. to become like
      3. to be instituted, be established
  3. to be
    1. to exist, be in existence
    2. to abide, remain, continue (with word of place or time)
    3. to stand, lie, be in, be at, be situated (with word of locality)
    4. to accompany, be with
2. (Niphal)
  1. to occur, come to pass, be done, be brought about
  2. to be done, be finished, be gone

Used in 3131 Verses, 39 Books 3543 Occurrence Count

כִּי , conjunction, kiy — that, for, when (value 30)

H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1. that
  1. yea, indeed
2. when (of time)
  1. when, if, though (with a concessive force)
3. because, since (causal connection)
4. but (after negative)
5. that if, for if, indeed if, for though, but if
6. but rather, but
7. except that
8. only, nevertheless
9. surely
10. that is
11. but if
12. for though
13. forasmuch as, for therefore

Used in 3909 Verses, 39 Books 4487 Occurrence Count

מִשְׁפָּט , masculine noun, mishpat — judgment (value 429)

H4941, מִשְׁפָּט mishpâṭ, mish-pawt'; from H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style:— adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.

judgment, justice, ordinance
1. judgment
  1. act of deciding a case
  2. place, court, seat of judgment
  3. process, procedure, litigation (before judges)
  4. case, cause (presented for judgment)
  5. sentence, decision (of judgment)
  6. execution (of judgment)
  7. time (of judgment)
2. justice, right, rectitude (attributes of God or man)
3. ordinance
4. decision (in law)
5. right, privilege, due (legal)
6. proper, fitting, measure, fitness, custom, manner, plan

Used in 406 Verses, 31 Books 421 Occurrence Count

נָגַשׁ , verb, nagash — to draw near, approach (value 353)

H5066, נָגַשׁ nâgash, naw-gash'; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back:—(make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.

to draw near, approach
1. (Qal) to draw or come near
  1. of humans
    1. of sexual intercourse
  2. of inanimate subject
    1. to approach one another
2. (Niphal) to draw near
3. (Hiphil) to cause to approach, bring near, bring
4. (Hophal) to be brought near
5. (Hithpael) to draw near

Used in 112 Verses, 23 Books 125 Occurrence Count

צַדִּיק , adjective, tzaddiyk — just, righteous (value 204)

H6662, צַדִּיק tsaddîyq, tsad-deek'; from H6663; just:—just, lawful, righteous (man).

just, lawful, righteous
1. just, righteous (in government)
2. just, right (in one's cause)
3. just, righteous (in conduct and character)
4. righteous (as justified and vindicated by God)
5. right, correct, lawful

Used in 197 Verses, 25 Books 206 Occurrence Count

צָדַק , verb, tzadak — to be just or righteous (value 194)

H6663, צָדַק tsâdaq, tsaw-dak'; a primitive root; to be (causatively, make) right (in a moral or forensic sense):—cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).

to be just, be righteous
1. (Qal)
  1. to have a just cause, be in the right
  2. to be justified
  3. to be just (of God)
  4. to be just, be righteous (in conduct and character)
2. (Niphal) to be put or made right, be justified
3. (Piel) justify, make to appear righteous, make someone righteous
4. (Hiphil)
  1. to do or bring justice (in administering law)
  2. to declare righteous, justify
  3. to justify, vindicate the cause of, save
  4. to make righteous, turn to righteousness
5. (Hithpael) to justify oneself

Used in 40 Verses, 13 Books 41 Occurrence Count

רִיב , masculine noun, riyv — strife, dispute (value 212)

H7379, רִיב rîyb, reeb; or רִב rib; from H7378; a contest (personal or legal):— adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.

strife, controversy, dispute
1. strife, quarrel
2. dispute, controversy, case at law

Used in 60 Verses, 17 Books 61 Occurrence Count

רָשַׁע , verb, rashaʿ — to be wicked, act wickedly (value 570)

H7561, רָשַׁע râshaʻ, raw-shah'; a primitive root; to be (causatively, do or declare) wrong; by implication, to disturb, violate:—condemn, make trouble, vex, be (commit, deal, depart, do) wicked(-ly, -ness).

to be wicked, act wickedly
1. (Qal)
  1. to be wicked, act wickedly
  2. to be guilty, be condemned
2. (Hiphil)
  1. to condemn as guilty (in civil relations)
  2. to condemn as guilty (in ethical or religious relations)
  3. to act wickedly (in ethics and religion)

Used in 35 Verses, 13 Books 35 Occurrence Count

רָשָׁע , adjective, rashaʿ — wicked, criminal (value 570)

H7563, רָשָׁע râshâʻ, raw-shaw'; from H7561; morally wrong; concretely, an (actively) bad person:— condemned, guilty, ungodly, wicked (man), that did wrong.

wicked, criminal
1. guilty one, one guilty of crime (subst)
2. wicked (hostile to God)
3. wicked, guilty of sin (against God or man)

Used in 248 Verses, 20 Books 261 Occurrence Count

שָׁפַט , verb, shafat — to judge, govern (value 389)

H8199, שָׁפַט shâphaṭ, shaw-fat'; a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively):— avenge, × that condemn, contend, defend, execute (judgment), (be a) judge(-ment), × needs, plead, reason, rule.

to judge, govern, vindicate, punish
1. (Qal)
  1. to act as law-giver or judge or governor (of God, man)
    1. to rule, govern, judge
  2. to decide controversy (of God, man)
  3. to execute judgment
    1. discriminating (of man)
    2. vindicating
    3. condemning and punishing
    4. at theophanic advent for final judgment
2. (Niphal)
  1. to enter into controversy, plead, have controversy together
  2. to be judged
3. (Poel) judge, opponent-at-law (participle)

Used in 182 Verses, 31 Books 200 Occurrence Count

Verse #5549 (Ch. #178) — 15 words, 62 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Hebrew	Value
If there be a controversy	H7379riyv	רִיב	212
between men,	H582ʾenosh	אֱנוֹשׁ	357
and they come	H5066nagash	נָגַשׁ	353
unto judgment,	H4941mishpat	מִשְׁפָּט	429
that the judges may judge	H8199shafat	שָׁפַט	389
them; then they shall justify	H6663tzadak	צָדַק	194
the righteous,	H6662tzaddiyk	צַדִּיק	204
and condemn	H7561rashaʿ	רָשַׁע	570
the wicked.	H7563rashaʿ	רָשָׁע	570

Total =			4410
Original Text
Strong's #	Translit	Hebrew	Value	Inc
H3588	kiy	כִּֽי־	30
H1961	yihyeh	יִהְיֶ֥ה	30
H7379	riyv	רִיב֙	212
H996	beyn	בֵּ֣ין	62
H376	ʾanashiym	אֲנָשִׁ֔ים	401
H5066	vəniggəshu	וְ נִגְּשׁ֥וּ	365
H413	ʾel	אֶל־	31
H4941	hammishpat	הַ מִּשְׁפָּ֖ט	434
H8199	ushəfatum	וּ שְׁפָט֑וּם	441
H6663	vəhitzdiyku	וְ הִצְדִּ֙יקוּ֙	221
H853	ʾet	אֶת־	401
H6662	hatzaddiyk	הַ צַּדִּ֔יק	209
H7561	vəhirshiyʿu	וְ הִרְשִׁ֖יעוּ	597
H853	ʾet	אֶת־	401
H7563	harashaʿ	הָ רָשָֽׁע׃	575