Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
Holding foorth the word of life, that I may reioyce in the day of Chriſt, that I haue not runne in vaine, neither laboured in vaine.
λόγον ζωῆς ἐπέχοντες, εἰς καύχημα ἐμοὶ εἰς ἡμέραν Χριστοῦ, ὅτι οὐκ εἰς κενὸν ἔδραμον, οὐδὲ εἰς κενὸν ἐκοπίασα.
λόγον ζωῆς ἐπέχοντες, εἰς καύχημα ἐμοὶ εἰς ἡμέραν Χριστοῦ, ὅτι οὐκ εἰς κενὸν ἔδραμον, οὐδὲ εἰς κενὸν ἐκοπίασα,
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369 Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773 Occurrence Count
ἐμοί , dative pronoun, emoi — I, me, mine, my (value 125)
G1698,
ἐμοί emoí, em-oy'; a prolonged form of G3427; to me:—I, me, mine, my.Used in 90 Verses, 16 Books 98 Occurrence Count
ἐπέχω , verb, epechō — to hold fast, to hold toward, to stop (value 1490)
G1907,
ἐπέχω epéchō, ep-ekh'-o; from G1909 and G2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication, of G3563) to pay attention to:—give (take) heed unto, hold forth, mark, stay.to have or hold upon, apply, to observe, attend to
to give attention to
to hold towards, hold forth, present
to check
delay, stop, stay
Used in 5 Verses, 4 Books 5 Occurrence Count
ζωή , feminine noun, zōē — life (value 815)
G2222,
ζωή zōḗ, dzo-ay'; from G2198; life (literally or figuratively):—life(-time). Compare G5590.life
the state of one who is possessed of vitality or is animate
every living soul
life
of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature
life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever.
Used in 126 Verses, 22 Books 134 Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250,
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389 Occurrence Count
καύχημα , neuter noun, kauchēma — a boast (value 1070)
G2745,
καύχημα kaúchēma, kow'-khay-mah; from G2744; a boast (properly, the object; by implication, the act) in a good or a bad sense:—boasting, (whereof) to glory (of), glorying, rejoice(-ing).that of which one glories or can glory, matter or ground of glorying
a glorying or boasting
Used in 11 Verses, 6 Books 11 Occurrence Count
κενός , adjective, kenos — empty (value 345)
G2756,
κενός kenós, ken-os'; apparently a primary word; empty (literally or figuratively):—empty, (in) vain.empty, vain, devoid of truth
of places, vessels, etc. which contain nothing
of men
empty handed
without a gift
metaph. destitute of spiritual wealth, of one who boasts of his faith as a transcendent possession, yet is without the fruits of faith
metaph. of endeavours, labours, acts, which result in nothing, vain, fruitless, without effect
vain of no purpose
Used in 16 Verses, 11 Books 18 Occurrence Count
κοπιάω , verb, kopiaō — to grow weary, toil (value 981)
G2872,
κοπιάω kopiáō, kop-ee-ah'-o; from a derivative of G2873; to feel fatigue; by implication, to work hard:—(bestow) labour, toil, be wearied.to grow weary, tired, exhausted (with toil or burdens or grief)
to labour with wearisome effort, to toil
of bodily labour
Used in 21 Verses, 14 Books 23 Occurrence Count
λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)
G3056,
λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.of speech
a word, uttered by a living voice, embodies a conception or idea
what someone has said
a word
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
discourse
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
doctrine, teaching
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason would
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.
Used in 316 Verses, 24 Books 330 Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291 Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635 Occurrence Count
οὐδέ , conjunction, oude — and not, neither (value 479)
G3761,
οὐδέ oudé, oo-deh'; from G3756 and G1161; not however, i.e. neither, nor, not even:—neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.but not, neither, nor, not even
Used in 125 Verses, 18 Books 137 Occurrence Count
τρέχω , verb, trechō — to run (value 1805)
G5143,
τρέχω tréchō, trekh'-o; apparently a primary verb (properly, θρέχω thréchō; compare G2359); which uses δρέμω drémō drem'-o (the base of G1408) as alternate in certain tenses; to run or walk hastily (literally or figuratively):—have course, run.to run
of persons in haste
of those who run in a race course
metaph.
of doctrine rapidly propagated
by a metaphor taken from runners in a race, to exert one's self, strive hard
to spend one's strength in performing or attaining something
word occurs in Greek writings denoting to incur extreme peril, which it requires the exertion of all one's effort to overcome
Used in 17 Verses, 11 Books 20 Occurrence Count
Χριστός , adjective, christos — the Anointed One, Messiah, Christ (value 1480)
G5547,
Χριστός Christós, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:—Christ.Christ = "anointed"
Christ was [and is] the Messiah, the Son of God
anointed
Used in 530 Verses, 26 Books 568 Occurrence Count
| Philippians 2:16Modern KJV—Authorized Version |
| Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. |
| Original Text (TR 1894)Stephanus 1550 (Total 8888) |
| λόγον ζωῆς ἐπέχοντες, εἰς καύχημα ἐμοὶ εἰς ἡμέραν Χριστοῦ, ὅτι οὐκ εἰς κενὸν ἔδραμον, οὐδὲ εἰς κενὸν ἐκοπίασα. |
| Verse #29408 (Ch. #1105) — 18 words, 89 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Holding forth |
G1907epechō |
ἐπέχω |
1490 |
| the word |
G3056logos |
λόγος |
373 |
| of life; |
G2222zōē |
ζωή |
815 |
| that |
G1519eis |
εἰς |
215 |
| I |
G1473egō |
ἐγώ |
808 |
| may rejoice |
G2745kauchēma |
καύχημα |
1070 |
| in |
G1519eis |
εἰς |
215 |
| the day |
G2250hēmera |
ἡμέρα |
154 |
| of Christ, |
G5547christos |
Χριστός |
1480 |
| that |
G3754hoti |
ὅτι |
380 |
| I have |
G5143trechō |
τρέχω |
1805 |
| not |
G3756ou |
οὐ |
470 |
| run |
G5143trechō |
τρέχω |
1805 |
| in |
G1519eis |
εἰς |
215 |
| vain, |
G2756kenos |
κενός |
345 |
| neither |
G3761oude |
οὐδέ |
479 |
| laboured |
G2872kopiaō |
κοπιάω |
981 |
| in |
G1519eis |
εἰς |
215 |
| vain. |
G2756kenos |
κενός |
345 |
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