Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
Whoſe end is deſtruction, whoſe God is their belly, and whoſe glorie is in their ſhame, who minde earthly things.)
ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία, καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.
ὧν τὸ τέλος ἀπώλεια, ὧν ὁ Θεὸς ἡ κοιλία, καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες·
αἰσχύνη , feminine noun, aischynē — shame (value 1269)
G152,
αἰσχύνη aischýnē, ahee-skhoo'-nay; from G153; shame or disgrace (abstractly or concretely):—dishonesty, shame.the confusion of one who is ashamed of anything, sense of shame
ignominy, disgrace, dishonour
a thing to be ashamed of
Used in 6 Verses, 6 Books 6  Occurrence Count
ἀπώλεια , feminine noun, apōleia — destruction, loss (value 927)
G684,
ἀπώλεια apṓleia, ap-o'-li-a; from a presumed derivative of G622; ruin or loss (physical, spiritual or eternal):—damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.destroying, utter destruction
of vessels
a perishing, ruin, destruction
of money
the destruction which consists of eternal misery in hell
Used in 19 Verses, 11 Books 20  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
δόξα , feminine noun, doxa — opinion (always good in NT), praise, honor, glory (value 135)
G1391,
δόξα dóxa, dox'-ah; from the base of G1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):—dignity, glory(-ious), honour, praise, worship.opinion, judgment, view
opinion, estimate, whether good or bad concerning someone
in the NT always a good opinion concerning one, resulting in praise, honour, and glory
splendour, brightness
of the moon, sun, stars
magnificence, excellence, preeminence, dignity, grace
majesty
a thing belonging to God
the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity
a thing belonging to Christ
the kingly majesty of the Messiah
the absolutely perfect inward or personal excellency of Christ; the majesty
of the angels
as apparent in their exterior brightness
a most glorious condition, most exalted state
of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth
the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven
Used in 151 Verses, 23 Books 168  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἐπίγειος , adjective, epigeios — of the earth (value 383)
G1919,
ἐπίγειος epígeios, ep-ig'-i-os; from G1909 and G1093; worldly (physically or morally):—earthly, in earth, terrestrial.existing upon the earth, earthly, terrestrial
Used in 6 Verses, 5 Books 7  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κοιλία , feminine noun, koilia — belly (value 141)
G2836,
κοιλία koilía, koy-lee'-ah; from κοῖλος koîlos ("hollow"); a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart:—belly, womb.the whole belly, the entire cavity
the upper [i.e. stomach] and the lower belly are distinguished
the lower belly, the lower region, the receptacle of the excrement
the gullet
to be given up to the pleasures of the palate, to gluttony
the womb, the place where the foetus is conceived and nourished until birth
of the uterus of animals
the innermost part of a man, the soul, heart as the seat of thought, feeling, choice
Used in 22 Verses, 10 Books 23  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
τέλος , neuter noun, telos — an end, a toll (value 605)
G5056,
τέλος télos, tel'-os; from a primary τέλλω téllō (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid):—+ continual, custom, end(-ing), finally, uttermost. Compare G5411.end
termination, the limit at which a thing ceases to be (always of the end of some act or state, but not of the end of a period of time)
the end
the last in any succession or series
eternal
that by which a thing is finished, its close, issue
the end to which all things relate, the aim, purpose
toll, custom (i.e. indirect tax on goods)
Used in 41 Verses, 14 Books 42  Occurrence Count
φρονέω , verb, phroneō — to have understanding, to think (value 1525)
G5426,
φρονέω phronéō, fron-eh'-o; from G5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience):—set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.to have understanding, be wise
to feel, to think
to have an opinion of one's self, think of one's self, to be modest, not let one's opinion (though just) of himself exceed the bounds of modesty
to think or judge what one's opinion is
to be of the same mind i.e. agreed together, cherish the same views, be harmonious
to direct one's mind to a thing, to seek, to strive for
to seek one's interest or advantage
to be of one's party, side with him (in public affairs)
Used in 21 Verses, 9 Books 29  Occurrence Count
| Philippians 3:19Modern KJV—Authorized Version |
| Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) |
| Original Text (TR 1894)Stephanus 1550 (Total 9722) |
| ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία, καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες. |
| Verse #29441 (Ch. #1106) — 20 words, 75 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Whose |
G3739hos |
ὅς |
270 |
| end |
G5056telos |
τέλος |
605 |
| is destruction, |
G684apōleia |
ἀπώλεια |
927 |
| whose |
G3739hos |
ὅς |
270 |
| God |
G2316theos |
θεός |
284 |
| is their belly, |
G2836koilia |
κοιλία |
141 |
| and |
G2532kai |
καί |
31 |
| whose glory |
G1391doxa |
δόξα |
135 |
| is in |
G1722en |
ἐν |
55 |
| their |
G846autos |
αὐτός |
971 |
| shame, |
G152aischynē |
αἰσχύνη |
1269 |
| who |
G3588ho |
ὁ |
70 |
| mind |
G5426phroneō |
φρονέω |
1525 |
| earthly things.) |
G1919epigeios |
ἐπίγειος |
383 |
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