to be, to exist, to happen, to be present
"We are" (first person plural of 'to be')
"you are" (second person plural of 'to be')
the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
and, also, even, indeed, but
night
metaph. the time when work ceases
the time of death
the time for deeds of sin and shame
the time of moral stupidity and darkness
the time when the weary and also the drunken give themselves up to slumber
no, not; in direct questions expecting an affirmative answer
but not, neither, nor, not even
individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
darkness
of night darkness
of darkened eyesight or blindness
metaph.
of ignorance respecting divine things and human duties, and the accompanying ungodliness and immorality, together with their consequent misery in hell
persons in whom darkness becomes visible and holds sway
you
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
you
light
the light
emitted by a lamp
a heavenly light such as surrounds angels when they appear on earth
anything emitting light
a star
fire because it is light and sheds light
a lamp or torch
light, i.e brightness
of a lamp
metaph.
God is light because light has the extremely delicate, subtle, pure, brilliant quality
of truth and its knowledge, together with the spiritual purity associated with it
that which is exposed to the view of all, openly, publicly
reason, mind
the power of understanding esp. moral and spiritual truth
| 1 Thessalonians 5:5Modern KJV—Authorized Version |
|---|
| Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. |
| Original Text (TR 1894)Stephanus 1550 (Total 8605) |
|---|
| πάντες ὑμεῖς υἱοὶ φωτός ἐστε καὶ υἱοὶ ἡμέρας· οὐκ ἐσμὲν νυκτὸς οὐδὲ σκότους· |
| Verse #29627 (Ch. #1116) — 13 words, 62 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G4771sy | σύ | 600 | |
| G1510eimi | εἰμί | 65 | |
| G3956pas | πᾶς | 281 | |
| G5207yhios | υἱός | 680 | |
| G5457phōs | φῶς | 1500 | |
| G2532kai | καί | 31 | |
| G5207yhios | υἱός | 680 | |
| G2250hēmera | ἡμέρα | 154 | |
| G1510eimi | εἰμί | 65 | |
| G3756ou | οὐ | 470 | |
| G3571nyx | νύξ | 510 | |
| G3761oude | οὐδέ | 479 | |
| G4655skotos | σκότος | 860 | |
| Total = | 8605 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3956 | pantes | 636 | ||
| G5210 | humeis | 655 | ||
| G5207 | huioi | 490 | ||
| G5457 | phōtos | 1870 | ||
| G2075 | este | 510 | ||
| G2532 | kai | 31 | ||
| G5207 | huioi | 490 | ||
| G2250 | hēmeras | 354 | ||
| G3756 | ouk | 490 | ||
| G2070 | esmen | 300 | ||
| G3571 | nuktos | 1040 | ||
| G3761 | oude | 479 | ||
| G4655 | skotous | 1260 | ||