Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Let vs drawe neere with a true heart in full aſſurance of faith, hauing our hearts ſprinkled from an euill conſcience, and our bodies waſhed with pure water.
προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως, ἐρραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς, καὶ λελουμένοι τὸ σῶμα ὕδατι καθαρῷ·
προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως, ἐῤῥαντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς, καὶ λελουμένοι τὸ σῶμα ὕδατι καθαρῷ
ἀληθινός , adjective, alēthinos — TRUE (value 378)
G228,
ἀληθινός alēthinós, al-ay-thee-nos'; from G227; truthful:—true.that which has not only the name and resemblance, but the real nature corresponding to the name, in every respect corresponding to the idea signified by the name, real, true genuine
opposite to what is fictitious, counterfeit, imaginary, simulated or pretended
it contrasts realities with their semblances
opposite to what is imperfect defective, frail, uncertain
true, veracious, sincere
Used in 25 Verses, 6 Books 27  Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
καθαρός , adjective, katharos — clean (adjective) (value 401)
G2513,
καθαρός katharós, kath-ar-os'; of uncertain affinity; clean (literally or figuratively):—clean, clear, pure.clean, pure
physically
purified by fire
in a similitude, like a vine cleansed by pruning and so fitted to bear fruit
in a levitical sense
clean, the use of which is not forbidden, imparts no uncleanness
ethically
free from corrupt desire, from sin and guilt
free from every admixture of what is false, sincere genuine
blameless, innocent
unstained with the guilt of anything
Used in 24 Verses, 12 Books 28  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
καρδία , feminine noun, kardia — heart (value 136)
G2588,
καρδία kardía, kar-dee'-ah; prolonged from a primary κάρ kár (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:—(+ broken-)heart(-ed).the heart
that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life
denotes the centre of all physical and spiritual life
the vigour and sense of physical life
the centre and seat of spiritual life
the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours
of the understanding, the faculty and seat of the intelligence
of the will and character
of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
of the middle or central or inmost part of anything, even though inanimate
Used in 152 Verses, 22 Books 160  Occurrence Count
λούω , verb, louō — to bathe, to wash (value 1300)
G3068,
λούω loúō, loo'-o; a primary verb; to bathe (the whole person; whereas G3538 means to wet a part only, and G4150 to wash, cleanse garments exclusively):—wash.to bathe, wash
of a dead person
washing to cleanse blood out of wounds
Used in 6 Verses, 5 Books 6  Occurrence Count
μετά , preposition, meta — with, among, after (value 346)
G3326,
μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.Used in 446 Verses, 24 Books 474  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
πίστις , feminine noun, pistis — faith, faithfulness (value 800)
G4102,
πίστις pístis, pis'-tis; from G3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:—assurance, belief, believe, faith, fidelity.conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it
relating to God
the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ
relating to Christ
a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God
the religious beliefs of Christians
belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same
fidelity, faithfulness
the character of one who can be relied on
Used in 228 Verses, 24 Books 244  Occurrence Count
πληροφορία , feminine noun, plērophoria — full assurance (value 969)
G4136,
πληροφορία plērophoría, play-rof-or-ee'-ah; from G4135; entire confidence:—(full) assurance.full assurance, most certain confidence
Used in 4 Verses, 3 Books 4  Occurrence Count
πονηρός , adjective, ponēros — toilsome, bad (value 578)
G4190,
πονηρός ponērós, pon-ay-ros'; from a derivative of G4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:—bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also G4191.full of labours, annoyances, hardships
pressed and harassed by labours
bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
bad, of a bad nature or condition
in a physical sense: diseased or blind
in an ethical sense: evil wicked, bad
Referring to
Mat 6:13: "Although the KJV renders this 'deliver us from evil,' the presence of the article indicates not evil in general, but the evil one himself. In the context of Matthew's Gospel, such deliverance from the devil seems to be linked to Jesus' temptation in 4:1-10: Because the Spirit led him into temptation by the evil one, believers now participate in his victory" (Daniel B. Wallace,
Greek Grammar Beyond the Basics, p. 233).
Used in 71 Verses, 20 Books 76  Occurrence Count
προσέρχομαι , verb, proserchomai — to approach, to draw near (value 1276)
G4334,
προσέρχομαι prosérchomai, pros-er'-khom-ahee; from G4314 and G2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to:—(as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).to come to, approach
draw near to
to assent to
Used in 85 Verses, 8 Books 86  Occurrence Count
ῥαντίζω , verb, rhantizō — to sprinkle (value 1268)
G4472,
ῥαντίζω rhantízō, hran-tid'-zo; from a derivative of ῥαίνω rhaínō (to sprinkle); to render besprinkled, i.e. asperse (ceremonially or figuratively):—sprinkle.to sprinkle
to cleanse by sprinkling, hence to purify, cleanse
Used in 4 Verses, 1 Book 4  Occurrence Count
συνείδησις , feminine noun, syneidēsis — consciousness, conscience (value 1087)
G4893,
συνείδησις syneídēsis, soon-i'-day-sis; from a prolonged form of G4894; co-perception, i.e. moral consciousness:—conscience.the consciousness of anything
the soul as distinguishing between what is morally good and bad, prompting to do the former and shun the latter, commending one, condemning the other
the conscience
Used in 30 Verses, 10 Books 32  Occurrence Count
σῶμα , neuter noun, sōma — a body (value 1041)
G4983,
σῶμα sōma, so'-mah; from G4982; the body (as a sound whole), used in a very wide application, literally or figuratively:—bodily, body, slave.the body both of men or animals
a dead body or corpse
the living body
of animals
the bodies of planets and of stars (heavenly bodies)
is used of a (large or small) number of men closely united into one society, or family as it were; a social, ethical, mystical body
so in the NT of the church
that which casts a shadow as distinguished from the shadow itself
Used in 122 Verses, 18 Books 146  Occurrence Count
ὕδωρ , neuter noun, hydōr — water (value 1304)
G5204,
ὕδωρ hudōr, hoo'-dore; gen.
ὕδατος hudōtŏs, hoo'-dat-os, etc.; from the base of G5205; water (as if rainy) literally or figuratively:—water.water
of water in rivers, in fountains, in pools
of the water of the deluge
of water in any of the earth's repositories
of water as the primary element, out of and through which the world that was before the deluge, arose and was compacted
of the waves of the sea
fig. used of many peoples
Used in 70 Verses, 12 Books 79  Occurrence Count
| Hebrews 10:22Modern KJV—Authorized Version |
| Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. |
| Original Text (TR 1894)Stephanus 1550 (Total 13765) |
| προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως, ἐρραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς, καὶ λελουμένοι τὸ σῶμα ὕδατι καθαρῷ· |
| Verse #30156 (Ch. #1143) — 19 words, 124 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Let us draw near |
G4334proserchomai |
προσέρχομαι |
1276 |
| with |
G3326meta |
μετά |
346 |
| a |
G2588kardia |
καρδία |
136 |
| true |
G228alēthinos |
ἀληθινός |
378 |
| heart |
G2588kardia |
καρδία |
136 |
| in |
G1722en |
ἐν |
55 |
| full assurance |
G4136plērophoria |
πληροφορία |
969 |
| of faith, |
G4102pistis |
πίστις |
800 |
| having |
G4472rhantizō |
ῥαντίζω |
1268 |
| our hearts |
G2588kardia |
καρδία |
136 |
| sprinkled |
G4472rhantizō |
ῥαντίζω |
1268 |
| from |
G575apo |
ἀπό |
151 |
| an |
G4893syneidēsis |
συνείδησις |
1087 |
| evil |
G4190ponēros |
πονηρός |
578 |
| conscience, |
G4893syneidēsis |
συνείδησις |
1087 |
| and |
G2532kai |
καί |
31 |
| our bodies |
G4983sōma |
σῶμα |
1041 |
| washed |
G3068louō |
λούω |
1300 |
| with |
G5204hydōr |
ὕδωρ |
1304 |
| pure |
G2513katharos |
καθαρός |
401 |
| water. |
G5204hydōr |
ὕδωρ |
1304 |
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