Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Foraſmuch then as the children are partakers of fleſh and blood, he alſo himſelfe likewiſe took part of the ſame, that through death hee might deſtroy him that had the power of death, that is, the deuill:
ἐπεὶ οὖν τὰ παιδία κεκοινώνηκε σαρκός καὶ αἵματος, καὶ αὐτὸς παραπλησίως μετέσχε τῶν αὐτῶν, ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τοῦτ’ ἔστι τὸν διάβολον,
Ἐπεὶ οὖν τὰ παιδία κεκοινώνηκε σαρκὸς καὶ αἵματος, καὶ αὐτὸς παραπλησίως μετέσχε τῶν αὐτῶν, ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τουτέστι τὸν διάβολον,
αἷμα , neuter noun, haima — blood (value 52)
G129,
αἷμα haîma, hah'-ee-mah; of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:—blood.blood
of man or animals
refers to the seat of life
of those things that resemble blood, grape juice
blood shed, to be shed by violence, slay, murder
Used in 92 Verses, 14 Books 99  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
διά , preposition, dia — through, on account of, because of (value 15)
G1223,
διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).through
of place
with
in
of time
throughout
during
of means
by
by the means of
through
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
therefore
on this account
Used in 586 Verses, 26 Books 653  Occurrence Count
διάβολος , adjective, diabolos — slanderous, accusing falsely (value 387)
G1228,
διάβολος diábolos, dee-ab'-ol-os; from G1225; a traducer; specially, Satan (compare H7854):—false accuser, devil, slanderer.prone to slander, slanderous, accusing falsely
a calumniator, false accuser, slanderer,
metaph. applied to a man who, by opposing the cause of God, may be said to act the part of the devil or to side with him
Used in 36 Verses, 14 Books 38  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
ἐπεί , conjunction, epei — when, because (value 100)
G1893,
ἐπεί epeí, ep-i'; from G1909 and G1487; thereupon, i.e. since (of time or cause):—because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.when, since
of time: after
of cause: since, seeing that, because
Used in 26 Verses, 8 Books 27  Occurrence Count
ἐστί , verb, esti — are, belong, call, come, consist (value 515)
G2076,
ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle."he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
Used in 838 Verses, 26 Books 926  Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192,
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710  Occurrence Count
θάνατος , masculine noun, thanatos — death (value 631)
G2288,
θάνατος thánatos, than'-at-os; from G2348; (properly, an adjective used as a noun) death (literally or figuratively):—X deadly, (be…) death.the death of the body
that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
with the implied idea of future misery in hell
the power of death
since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e. figuratively, a region enveloped in the darkness of ignorance and sin
metaph., the loss of that life which alone is worthy of the name,
the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
the miserable state of the wicked dead in hell
in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
Used in 106 Verses, 15 Books 118  Occurrence Count
ἵνα , conjunction, hina — in order that, that, so that (value 61)
G2443,
ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.that, in order that, so that
Used in 621 Verses, 26 Books 665  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
καταργέω , verb, katargeō — to render inoperative, abolish (value 1230)
G2673,
καταργέω katargéō, kat-arg-eh'-o; from G2596 and G691; to be (render) entirely idle (useless), literally or figuratively:—abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void.to render idle, unemployed, inactivate, inoperative
to cause a person or thing to have no further efficiency
to deprive of force, influence, power
to cause to cease, put an end to, do away with, annul, abolish
to cease, to pass away, be done away
to be severed from, separated from, discharged from, loosed from any one
to terminate all intercourse with one
Used in 26 Verses, 9 Books 27  Occurrence Count
κοινωνέω , verb, koinōneō — to have a share of (value 1805)
G2841,
κοινωνέω koinōnéō, koy-no-neh'-o; from G2844; to share with others (objectively or subjectively):—communicate, distribute, be partaker.to come into communion or fellowship with, to become a sharer, be made a partner
to enter into fellowship, join one's self to an associate, make one's self a sharer or partner
Used in 8 Verses, 7 Books 8  Occurrence Count
κράτος , neuter noun, kratos — strength, might (value 691)
G2904,
κράτος krátos, krat'-os; perhaps a primary word; vigor ("great") (literally or figuratively):—dominion, might(-ily), power, strength.force, strength
power, might: mighty with great power
a mighty deed, a work of power
dominion
Used in 12 Verses, 9 Books 12  Occurrence Count
μετέχω , verb, metechō — to partake of, share in (value 1750)
G3348,
μετέχω metéchō, met-ekh'-o; from G3326 and G2192; to share or participate; by implication, belong to, eat (or drink):—be partaker, pertain, take part, use.to be or become partaker
to partake
Used in 8 Verses, 2 Books 8  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οὖν , particle, oun — therefore, then, (and) so (value 520)
G3767,
οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.then, therefore, accordingly, consequently, these things being so
Used in 521 Verses, 24 Books 528  Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778,
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.Used in 327 Verses, 22 Books 337  Occurrence Count
παιδίον , neuter noun, paidion — a young child (value 225)
G3813,
παιδίον paidíon, pahee-dee'-on; neuter diminutive of G3816; a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian:—(little, young) child, damsel.a young child, a little boy, a little girl
infants
children, little ones
an infant
of a (male) child just recently born
of a more advanced child; of a mature child;
metaph. children (like children) in intellect
Used in 48 Verses, 7 Books 51  Occurrence Count
παραπλησίως , adverb, paraplēsiōs — in like manner (value 1510)
G3898,
παραπλησίως paraplēsíōs, par-ap-lay-see'-oce; adverb from the same as G3897; in a manner near by, i.e. (figuratively) similarly:—likewise.similarly, in like manner, in the same way
Used in 1 Verse, 1 Book 1  Occurrence Count
σάρξ , feminine noun, sarx — flesh (value 361)
G4561,
σάρξ sárx, sarx; probably from the base of G4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):—carnal(-ly, + -ly minded), flesh(-ly).flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
the body
the body of a man
used of natural or physical origin, generation or relationship
born of natural generation
the sensuous nature of man, "the animal nature"
without any suggestion of depravity
the animal nature with cravings which incite to sin
the physical nature of man as subject to suffering
a living creature (because possessed of a body of flesh) whether man or beast
the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
Used in 130 Verses, 22 Books 150  Occurrence Count
τουτέστι , conjunction, tout᾿ estin — that is to say (value 1585)
G5123,
τουτέστι toutésti, toot-es'-tee; contraction for G5124 and G2076; that is:—that is (to say).Used in 17 Verses, 7 Books 17  Occurrence Count
τοῦτο , pronoun, touto — this; he, she, it (value 1140)
G5124,
τοῦτο toûto, too'-to; neuter singular nominative or accusative case of G3778; that thing:—here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).that (thing), this (thing)
Used in 320 Verses, 25 Books 334  Occurrence Count
| Hebrews 2:14Modern KJV—Authorized Version |
| Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; |
| Original Text (TR 1894)Stephanus 1550 (Total 18375) |
| ἐπεὶ οὖν τὰ παιδία κεκοινώνηκε σαρκός καὶ αἵματος, καὶ αὐτὸς παραπλησίως μετέσχε τῶν αὐτῶν, ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τοῦτ’ ἔστι τὸν διάβολον, |
| Verse #29992 (Ch. #1135) — 29 words, 147 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Forasmuch |
G1893epei |
ἐπεί |
100 |
| then |
G3767oun |
οὖν |
520 |
| as |
G1893epei |
ἐπεί |
100 |
| the children |
G3813paidion |
παιδίον |
225 |
| are partakers |
G2841koinōneō |
κοινωνέω |
1805 |
| of flesh |
G4561sarx |
σάρξ |
361 |
| and |
G2532kai |
καί |
31 |
| blood, |
G129haima |
αἷμα |
52 |
| he |
G3348metechō |
μετέχω |
1750 |
| also |
G2532kai |
καί |
31 |
| himself |
G846autos |
αὐτός |
971 |
| likewise |
G3898paraplēsiōs |
παραπλησίως |
1510 |
| took part |
G3348metechō |
μετέχω |
1750 |
| of the same; |
G846autos |
αὐτός |
971 |
| that |
G2443hina |
ἵνα |
61 |
| through |
G1223dia |
διά |
15 |
| death |
G2288thanatos |
θάνατος |
631 |
| he might destroy |
G2673katargeō |
καταργέω |
1230 |
| him that had |
G2192echō |
ἔχω |
1405 |
| the power |
G2904kratos |
κράτος |
691 |
| of death, |
G2288thanatos |
θάνατος |
631 |
| that |
G3778hoytos |
οὗτος |
1040 |
| is, |
G1510eimi |
εἰμί |
65 |
| the devil; |
G1228diabolos |
διάβολος |
387 |
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