For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
For when for the time yee ought to bee teachers, yee haue neede that one teach you againe which be the firſt principles of the Oracles of God, and are become ſuch as haue need of milke, and not of ſtrong meat.
καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι, διὰ τὸν χρόνον, πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς, τινὰ τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ Θεοῦ· καὶ γεγόνατε χρείαν ἔχοντες γάλακτος, καὶ οὐ στερεᾶς τροφῆς.
καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι, διὰ τὸν χρόνον, πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς τίνα τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ Θεοῦ, καὶ γεγόνατε χρείαν ἔχοντες γάλακτος, καὶ οὐ στερεᾶς τροφῆς·
ἀρχή , feminine noun, archē — beginning, origin (value 709)
G746,
ἀρχή archḗ, ar-khay'; from G756; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank):—beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.beginning, origin
the person or thing that commences, the first person or thing in a series, the leader
that by which anything begins to be, the origin, the active cause
the extremity of a thing
of the corners of a sail
the first place, principality, rule, magistracy
of angels and demons
Used in 56 Verses, 18 Books 58  Occurrence Count
γάλα , neuter noun, gala — milk (value 35)
G1051,
γάλα gála, gal'-ah; of uncertain affinity; milk (figuratively):—milk.milk
a metaph. for the less difficult Christian truths
Used in 5 Verses, 3 Books 5  Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063,
γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.Used in 1016 Verses, 27 Books 1067  Occurrence Count
γίνομαι , verb, ginomai — to come into being, to happen, to become (value 184)
G1096,
γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.to become, i.e. to come into existence, begin to be, receive being
to become, i.e. to come to pass, happen
of events
to arise, appear in history, come upon the stage
of men appearing in public
to be made, finished
of miracles, to be performed, wrought
to become, be made
Used in 636 Verses, 25 Books 675  Occurrence Count
διά , preposition, dia — through, on account of, because of (value 15)
G1223,
διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).through
of place
with
in
of time
throughout
during
of means
by
by the means of
through
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
therefore
on this account
Used in 586 Verses, 26 Books 653  Occurrence Count
διδάσκαλος , masculine noun, didaskalos — an instructor (value 540)
G1320,
διδάσκαλος didáskalos, did-as'-kal-os; from G1321; an instructor (genitive case or specially):—doctor, master, teacher.a teacher
in the NT one who teaches concerning the things of God, and the duties of man
one who is fitted to teach, or thinks himself so
the teachers of the Jewish religion
of those who by their great power as teachers draw crowds around them i.e. John the Baptist, Jesus
by preeminence used of Jesus by himself, as one who showed men the way of salvation
of the apostles, and of Paul
of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit
of false teachers among Christians
Used in 57 Verses, 12 Books 58  Occurrence Count
διδάσκω , verb, didaskō — to teach (value 1039)
G1321,
διδάσκω didáskō, did-as'-ko; a prolonged (causative) form of a primary verb δάω dáō (to learn); to teach (in the same broad application):—teach.to teach
to hold discourse with others in order to instruct them, deliver didactic discourses
to be a teacher
to discharge the office of a teacher, conduct one's self as a teacher
to teach one
to impart instruction
instill doctrine into one
the thing taught or enjoined
to explain or expound a thing
to teach one something
Used in 91 Verses, 17 Books 97  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
εἶναι , verb, einai — am, was, come, is, there is, to be, was (value 76)
G1511,
εἶναι eînai, i'-nahee; present infinitive from G1510; to exist:—am, was. come, is, × lust after, × please well, there is, to be, was.to be, to exist, to happen, to be present
Used in 124 Verses, 20 Books 126  Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192,
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λόγιον , neuter noun, logion — a saying, an oracle (value 233)
G3051,
λόγιον lógion, log'-ee-on; neuter of G3052; an utterance (of God):—oracle.a brief utterance, a divine oracle (doubtless because oracles were generally brief)
in the NT, the words or utterances of God
of the contents of the Mosaic law
Used in 4 Verses, 4 Books 4  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
ὀφείλω , verb, opheilō — to owe (value 1415)
G3784,
ὀφείλω opheílō, of-i'-lo; probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty:—behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also G3785.to owe
to owe money, be in debt for
that which is due, the debt
metaph. the goodwill due
Used in 35 Verses, 13 Books 36  Occurrence Count
πάλιν , adverb, palin — back (of place), again (of time), further (value 171)
G3825,
πάλιν pálin, pal'-in; probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:—again.anew, again
renewal or repetition of the action
again, anew
again, i.e. further, moreover
in turn, on the other hand
Used in 138 Verses, 15 Books 142  Occurrence Count
στερεός , adjective, stereos — hard, firm (value 880)
G4731,
στερεός stereós, ster-eh-os'; from G2476; stiff, i.e. solid, stable (literally or figuratively):—stedfast, strong, sure.strong, firm, immovable, solid, hard, rigid
in a bad sense, cruel, stiff, stubborn, hard
in a good sense, firm, steadfast
Used in 4 Verses, 3 Books 4  Occurrence Count
στοιχεῖον , neuter noun, stoicheion — one of a row, a letter (of the alphabet), the elements (of knowledge) (value 1315)
G4747,
στοιχεῖον stoicheîon, stoy-khi'-on; neuter of a presumed derivative of the base of G4748; something orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively):—element, principle, rudiment.any first thing, from which the others belonging to some series or composite whole take their rise, an element, first principal
the letters of the alphabet as the elements of speech, not however the written characters, but the spoken sounds
the elements from which all things have come, the material causes of the universe
the heavenly bodies, either as parts of the heavens or (as others think) because in them the elements of man, life and destiny were supposed to reside
the elements, rudiments, primary and fundamental principles of any art, science, or discipline
i.e. of mathematics, Euclid's geometry
Used in 7 Verses, 4 Books 7  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
τίς , pronoun, tis — who? which? what? (value 510)
G5101,
τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.Used in 483 Verses, 20 Books 535  Occurrence Count
τροφή , feminine noun, trophē — nourishment, food (value 978)
G5160,
τροφή trophḗ, trof-ay'; from G5142; nourishment (literally or figuratively); by implication, rations (wages):—food, meat.Used in 16 Verses, 6 Books 16  Occurrence Count
ὑμᾶς , pronoun, hymas — you (value 641)
G5209,
ὑμᾶς humas, hoo-mas'; accusative case of G5210; you (as the objective of a verb or preposition):—ye, you (+ -ward), your (+ own).Used in 388 Verses, 22 Books 437  Occurrence Count
χρεία , feminine noun, chreia — need, business (value 716)
G5532,
χρεία chreía, khri'-ah; from the base of G5530 or G5534; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution:—business, lack, necessary(-ity), need(-ful), use, want.necessity, need
duty, business
Used in 47 Verses, 14 Books 49  Occurrence Count
χρόνος , masculine noun, chronos — time (value 1090)
G5550,
χρόνος chrónos, khron'-os; of uncertain derivation; a space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay:—+ years old, season, space, (X often-)time(-s), (a) while.time either long or short
Used in 53 Verses, 15 Books 53  Occurrence Count
| Hebrews 5:12Modern KJV—Authorized Version |
| For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. |
| Original Text (TR 1894)Stephanus 1550 (Total 18964) |
| καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι, διὰ τὸν χρόνον, πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς, τινὰ τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ Θεοῦ· καὶ γεγόνατε χρείαν ἔχοντες γάλακτος, καὶ οὐ στερεᾶς τροφῆς. |
| Verse #30043 (Ch. #1138) — 32 words, 163 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| For |
G1063gar |
γάρ |
104 |
| when |
G2532kai |
καί |
31 |
| for |
G1223dia |
διά |
15 |
| the time |
G5550chronos |
χρόνος |
1090 |
| ye ought |
G3784opheilō |
ὀφείλω |
1415 |
| to be |
G1510eimi |
εἰμί |
65 |
| teachers, |
G1320didaskalos |
διδάσκαλος |
540 |
| ye have |
G2192echō |
ἔχω |
1405 |
| need |
G5532chreia |
χρεία |
716 |
| that one |
G5101tis |
τίς |
510 |
| teach |
G1321didaskō |
διδάσκω |
1039 |
| you |
G4771sy |
σύ |
600 |
| again |
G3825palin |
πάλιν |
171 |
| which |
G5101tis |
τίς |
510 |
| be the |
G4747stoicheion |
στοιχεῖον |
1315 |
| first |
G746archē |
ἀρχή |
709 |
| principles |
G4747stoicheion |
στοιχεῖον |
1315 |
| of the oracles |
G3051logion |
λόγιον |
233 |
| of God; |
G2316theos |
θεός |
284 |
| and |
G2532kai |
καί |
31 |
| are become |
G1096ginomai |
γίνομαι |
184 |
| such as have |
G2192echō |
ἔχω |
1405 |
| need |
G5532chreia |
χρεία |
716 |
| of milk, |
G1051gala |
γάλα |
35 |
| and |
G2532kai |
καί |
31 |
| not |
G3756ou |
οὐ |
470 |
| of |
G5160trophē |
τροφή |
978 |
| strong |
G4731stereos |
στερεός |
880 |
| meat. |
G5160trophē |
τροφή |
978 |
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