Bible Gematria Explorer

ἀναγκαῖος , adjective, anagkaios — necessary (value 356)

G316, ἀναγκαῖος anankaîos, an-ang-kah'-yos; from G318; necessary; by implication, close (of kin):—near, necessary, necessity, needful.

necessary
1. what one can not do without, indispensable
2. connected by bonds of nature or friendship
3. what ought according to the law of duty be done, what is required by the circumstances

Used in 8 Verses, 6 Books 8 Occurrence Count

ἀρχιερεύς , masculine noun, archiereus — high priest (value 1421)

G749, ἀρχιερεύς archiereús, ar-khee-er-yuce'; from G746 and G2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:—chief (high) priest, chief of the priests.

chief priest, high priest
the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs.
Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf.

Used in 120 Verses, 6 Books 123 Occurrence Count

γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)

G1063, γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

Used in 1016 Verses, 27 Books 1067 Occurrence Count

δῶρον , neuter noun, dōron — a gift, present, a sacrifice (value 1024)

G1435, δῶρον dōron, do'-ron; a present; specially, a sacrifice:—gift, offering.

a gift, present
1. gifts offered in expression of honour
  1. of sacrifices and other gifts offered to God
  2. of money cast into the treasury for the purposes of the temple and for the support of the poor
the offering of a gift or of gifts

Used in 17 Verses, 6 Books 19 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

ἔχω , verb, echō — to have, hold (value 1405)

G2192, ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.

to have, i.e. to hold
1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
1. to be closely joined to a person or a thing

Used in 628 Verses, 27 Books 710 Occurrence Count

καθίστημι , verb, kathistēmi — to set in order, appoint (value 598)

G2525, καθίστημι kathístēmi, kath-is'-tay-mee; from G2596 and G2476; to place down (permanently), i.e. (figuratively) to designate, constitute, convoy:—appoint, be, conduct, make, ordain, set.

to set, place, put
1. to set one over a thing (in charge of it)
2. to appoint one to administer an office
3. to set down as, constitute, to declare, show to be
4. to constitute, to render, make, cause to be
5. to conduct or bring to a certain place
6. to show or exhibit one's self
  1. come forward as

Used in 21 Verses, 8 Books 22 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὅθεν , adverb, hothen — from where, for which reason (value 134)

G3606, ὅθεν hóthen, hoth'-en; from G3739 with the directive enclitic of source; from which place or source or cause (adverb or conjunction):—from thence, (from) whence, where(-by, -fore, -upon).

from which, whence
1. of the place from which
2. of the source from which a thing is known, from which, whereby
3. of the cause from which, for which reason, wherefore, on which account

Used in 15 Verses, 5 Books 15 Occurrence Count

ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)

G3739, ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

who, which, what, that

Used in 1221 Verses, 27 Books 1406 Occurrence Count

οὗτος , pronoun, hoytos — this (value 1040)

G3778, οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.

this, these, etc.

Used in 327 Verses, 22 Books 337 Occurrence Count

πᾶς , adjective, pas — all, every (value 281)

G3956, πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

individually
1. each, every, any, all, the whole, everyone, all things, everything
collectively
1. some of all types

Used in 1081 Verses, 27 Books 1248 Occurrence Count

προσφέρω , verb, prospherō — to bring to, to offer (value 1855)

G4374, προσφέρω prosphérō, pros-fer'-o; from G4314 and G5342 (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat:—bring (to, unto), deal with, do, offer (unto, up), present unto, put to.

to bring to, lead to
1. one to a person who can heal him or is ready to show him some kindness, one to a person who is to judge him
2. to bring a present or a thing, to reach or hand a thing to one
3. to put to
to be borne towards one, to attack, assail
1. to behave one's self towards one, deal with one

Used in 45 Verses, 6 Books 48 Occurrence Count

τέ , particle, te — and (denotes addition or connection) (value 305)

G5037, τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.

not only... but also
both... and
as... so

Used in 193 Verses, 14 Books 212 Occurrence Count

τὶς , pronoun, tis — a certain one, someone, anyone (value 510)

G5100, τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).

a certain, a certain one
some, some time, a while

Used in 496 Verses, 26 Books 541 Occurrence Count

Total =			9586
Original Text
Strong's #	Translit	Greek	Value	Inc
G3956	pas	πᾶς	281
G1063	gar	γὰρ	104
G749	archiereus	ἀρχιερεὺς	1421
G1519	eis	εἰς	215
G3588	to	τὸ	370
G4374	prospherein	προσφέρειν	1120
G1435	dōra	δῶρά	905
G5037	te	τε	305
G2532	kai	καὶ	31
G2378	thusias	θυσίας	820
G2525	kathistatai	καθίσταται·	852
G3606	hothen	ὅθεν	134
G316	anankaion	ἀναγκαῖον	206
G2192	echein	ἔχειν	670
G5100	ti	τι	310
G2532	kai	καὶ	31
G5126	touton	τοῦτον	1190
G3739	ho	ὃ	70
G4374	prosenenkē	προσενέγκῃ.	551

Verse #30096 (Ch. #1141) — 19 words, 95 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
For	G1063gar	γάρ	104
every	G3956pas	πᾶς	281
high priest	G749archiereus	ἀρχιερεύς	1421
is ordained	G2525kathistēmi	καθίστημι	598
to	G1519eis	εἰς	215
offer	G4374prospherō	προσφέρω	1855
gifts	G1435dōron	δῶρον	1024
and	G2532kai	καί	31
sacrifices:	G2378thysia	θυσία	620
wherefore	G3606hothen	ὅθεν	134
it is of necessity	G316anagkaios	ἀναγκαῖος	356
that	G3739hos	ὅς	270
this man	G3778hoytos	οὗτος	1040
have	G2192echō	ἔχω	1405
somewhat	G5100tis	τὶς	510
also	G2532kai	καί	31
to offer.	G4374prospherō	προσφέρω	1855