Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Neither by the blood of Goats and Calues: but by his owne blood hee entred in once into the Holy place, hauing obtained eternall redemption for vs.
οὐδὲ δι’ αἵματος τράγων καὶ μόσχων, διὰ δὲ τοῦ ἰδίου αἵματος εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος.
οὐδὲ δι’ αἵματος τράγων καὶ μόσχων, διὰ δὲ τοῦ ἰδίου αἵματος εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος.
ἅγιον , adjective, hagion — holy place, sanctuary (value 134)
G39,
ἅγιον hágion, hag'-ee-on; neuter of G40; a sacred thing (i.e. spot):—holiest (of all), holy place, sanctuary.reverend, worthy of veneration
of things which on account of some connection with God possess a certain distinction and claim to reverence, as places sacred to God which are not to be profaned
of persons whose services God employs, for example, apostles
set apart for God, to be as it were, exclusively his
services and offerings
prepared for God with solemn rite, pure, clean
in a moral sense, pure sinless upright holy
Used in 10 Verses, 1 Book 10  Occurrence Count
ἅγιος , adjective, hagios — sacred, holy (value 284)
G40,
ἅγιος hágios, hag'-ee-os; from ἅγος hágos (an awful thing) (compare G53, G2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):—(most) holy (one, thing), saint.Used in 219 Verses, 23 Books 228  Occurrence Count
αἷμα , neuter noun, haima — blood (value 52)
G129,
αἷμα haîma, hah'-ee-mah; of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:—blood.blood
of man or animals
refers to the seat of life
of those things that resemble blood, grape juice
blood shed, to be shed by violence, slay, murder
Used in 92 Verses, 14 Books 99  Occurrence Count
αἰώνιος , adjective, aiōnios — agelong, eternal (value 1141)
G166,
αἰώνιος aiṓnios, ahee-o'-nee-os; from G165; perpetual (also used of past time, or past and future as well):—eternal, for ever, everlasting, world (began).without beginning and end, that which always has been and always will be
without beginning
without end, never to cease, everlasting
Used in 69 Verses, 19 Books 71  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
διά , preposition, dia — through, on account of, because of (value 15)
G1223,
διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).through
of place
with
in
of time
throughout
during
of means
by
by the means of
through
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
therefore
on this account
Used in 586 Verses, 26 Books 653  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
εἰσέρχομαι , verb, eiserchomai — to go in (to), enter (value 1041)
G1525,
εἰσέρχομαι eisérchomai, ice-er'-khom-ahee; from G1519 and G2064; to enter (literally or figuratively):—X arise, come (in, into), enter in(-to), go in (through).to go out or come in: to enter
of men or animals, as into a house or a city
of Satan taking possession of the body of a person
of things: as food, that enters into the eater's mouth
metaph.
of entrance into any condition, state of things, society, employment
to arise, come into existence, begin to be
of men, to come before the public
to come into life
of thoughts that come into the mind
Used in 186 Verses, 11 Books 197  Occurrence Count
εὑρίσκω , verb, heyriskō — to find (value 1535)
G2147,
εὑρίσκω heurískō, hyoo-ris'-ko; a prolonged form of a primary εὕρω heúrō hyoo'-ro, which (together with another cognate form) εὑρέω heuréō hyoo-reh'-o is used for it in all the tenses except the present and imperfect; to find (literally or figuratively):—find, get, obtain, perceive, see.to come upon, hit upon, to meet with
after searching, to find a thing sought
without previous search, to find (by chance), to fall in with
those who come or return to a place
to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience
to see, learn, discover, understand
to be found i.e. to be seen, be present
to be discovered, recognised, detected, to show one's self out, of one's character or state as found out by others (men, God, or both)
to get knowledge of, come to know, God
to find out for one's self, to acquire, get, obtain, procure
Used in 167 Verses, 16 Books 177  Occurrence Count
ἐφάπαξ , adverb, ephapax — once for all (value 647)
G2178,
ἐφάπαξ ephápax, ef-ap'-ax; from G1909 and G530; upon one occasion (only):—(at) once (for all).once, at once
all at once
once for all
Used in 5 Verses, 3 Books 5  Occurrence Count
ἴδιος , adjective, idios — one's own, distinct (value 294)
G2398,
ἴδιος ídios, id'-ee-os; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:—X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).pertaining to one's self, one's own, belonging to one's self
Used in 109 Verses, 19 Books 113  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λύτρωσις , feminine noun, lytrōsis — a ransoming, a redemption (value 2040)
G3085,
λύτρωσις lýtrōsis, loo'-tro-sis; from G3084; a ransoming (figuratively):—+ redeemed, redemption.a ransoming, redemption
deliverance, esp. from the penalty of sin
Used in 3 Verses, 2 Books 3  Occurrence Count
μόσχος , masculine noun, moschos — a young shoot, a calf (value 1180)
G3448,
μόσχος móschos, mos'-khos; probably strengthened for όσχος óschos (a shoot); a young bullock:—calf.a tender juicy shoot
a sprout, of a plant or tree
offspring
of men: a boy or a girl, esp. if fresh and delicate
of animals: a young one
a calf, a bullock, a heifer
Used in 6 Verses, 3 Books 6  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οὐδέ , conjunction, oude — and not, neither (value 479)
G3761,
οὐδέ oudé, oo-deh'; from G3756 and G1161; not however, i.e. neither, nor, not even:—neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.but not, neither, nor, not even
Used in 125 Verses, 18 Books 137  Occurrence Count
τράγος , masculine noun, tragos — a male goat (value 674)
G5131,
τράγος trágos, trag'-os; from the base of G5176; a he-goat (as a gnawer):—goat.Used in 4 Verses, 1 Book 4  Occurrence Count
| Hebrews 9:12Modern KJV—Authorized Version |
| Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. |
| Original Text (TR 1894)Stephanus 1550 (Total 11248) |
| οὐδὲ δι’ αἵματος τράγων καὶ μόσχων, διὰ δὲ τοῦ ἰδίου αἵματος εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος. |
| Verse #30118 (Ch. #1142) — 19 words, 95 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Neither |
G3761oude |
οὐδέ |
479 |
| by |
G1223dia |
διά |
15 |
| the blood |
G129haima |
αἷμα |
52 |
| of goats |
G5131tragos |
τράγος |
674 |
| and |
G2532kai |
καί |
31 |
| calves, |
G3448moschos |
μόσχος |
1180 |
| but |
G1161de |
δέ |
9 |
| by |
G1223dia |
διά |
15 |
| his own |
G2398idios |
ἴδιος |
294 |
| blood |
G129haima |
αἷμα |
52 |
| he entered in |
G1525eiserchomai |
εἰσέρχομαι |
1041 |
| once |
G2178ephapax |
ἐφάπαξ |
647 |
| into |
G1519eis |
εἰς |
215 |
| the holy place, |
G40hagios |
ἅγιος |
284 |
| having obtained |
G2147heyriskō |
εὑρίσκω |
1535 |
| eternal |
G166aiōnios |
αἰώνιος |
1141 |
| redemption for us. |
G3085lytrōsis |
λύτρωσις |
2040 |
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