Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Which was a figure for the time then preſent, in which were offred both gifts and ſacrifices, that could not make him that did the ſeruice perfect, as pertayning to the conſcience,
ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθ’ ὃν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα,
ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθ’ ὃν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα,
δύναμαι , verb, dynamai — to be able, to have power (value 506)
G1410,
δύναμαι dýnamai, doo'-nam-ahee; of uncertain affinity; to be able or possible:—be able, can (do, + -not), could, may, might, be possible, be of power.to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom
to be able to do something
to be capable, strong and powerful
Used in 201 Verses, 19 Books 210 Occurrence Count
δῶρον , neuter noun, dōron — a gift, present, a sacrifice (value 1024)
G1435,
δῶρον dōron, do'-ron; a present; specially, a sacrifice:—gift, offering.a gift, present
gifts offered in expression of honour
of sacrifices and other gifts offered to God
of money cast into the treasury for the purposes of the temple and for the support of the poor
the offering of a gift or of gifts
Used in 17 Verses, 6 Books 19 Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773 Occurrence Count
ἐνίστημι , verb, enistēmi — to place in, to be at hand, perf. part. to be present (value 623)
G1764,
ἐνίστημι enístēmi, en-is'-tay-mee; from G1722 and G2476; to place on hand, i.e. (reflexively) impend, (participle) be instant:—come, be at hand, present.to place in or among, to put in
to be upon, impend, threaten
close at hand
present
Used in 7 Verses, 6 Books 7 Occurrence Count
θυσία , feminine noun, thysia — a sacrifice (value 620)
G2378,
θυσία thysía, thoo-see'-ah; from G2380; sacrifice (the act or the victim, literally or figuratively):—sacrifice.Used in 29 Verses, 10 Books 29 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
καιρός , masculine noun, kairos — time, season (value 401)
G2540,
καιρός kairós, kahee-ros'; of uncertain affinity; an occasion, i.e. set or proper time:—X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare G5550.due measure
a measure of time, a larger or smaller portion of time, hence:
a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for
opportune or seasonable time
the right time
a limited period of time
to what time brings, the state of the times, the things and events of time
Used in 81 Verses, 19 Books 86 Occurrence Count
κατά , preposition, kata — down, against, according to (value 322)
G2596,
κατά katá, kat-ah'; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):—about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with.down from, through out
according to, toward, along
Used in 437 Verses, 26 Books 481 Occurrence Count
λατρεύω , verb, latreuō — to serve (value 1636)
G3000,
λατρεύω latreúō, lat-ryoo'-o; from λάτρις látris (a hired menial); to minister (to God), i.e. render religious homage:—serve, do the service, worship(-per).to serve for hire
to serve, minister to, either to the gods or men and used alike of slaves and freemen
in the NT, to render religious service or homage, to worship
to perform sacred services, to offer gifts, to worship God in the observance of the rites instituted for his worship
of priests, to officiate, to discharge the sacred office
Used in 21 Verses, 8 Books 21 Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361,
μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.Used in 927 Verses, 27 Books 1053 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406 Occurrence Count
ὅστις , pronoun, hostis — whoever, anyone who (value 780)
G3748,
ὅστις hóstis, hos'-tis; from G3739 and G5100; which some, i.e. any that; also (definite) which same:—X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare G3754.Used in 148 Verses, 22 Books 154 Occurrence Count
παραβολή , feminine noun, parabolē — to expose oneself to danger (value 292)
G3850,
παραβολή parabolḗ, par-ab-ol-ay'; from G3846; a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage:—comparison, figure, parable, proverb.a placing of one thing by the side of another, juxtaposition, as of ships in battle
metaph.
a comparing, comparison of one thing with another, likeness, similitude
an example by which a doctrine or precept is illustrated
a narrative, fictitious but agreeable to the laws and usages of human life, by which either the duties of men or the things of God, particularly the nature and history of God's kingdom are figuratively portrayed
a parable: an earthly story with a heavenly meaning
a pithy and instructive saying, involving some likeness or comparison and having preceptive or admonitory force
an aphorism, a maxim
a proverb
an act by which one exposes himself or his possessions to danger, a venture, a risk
Used in 48 Verses, 4 Books 50 Occurrence Count
προσφέρω , verb, prospherō — to bring to, to offer (value 1855)
G4374,
προσφέρω prosphérō, pros-fer'-o; from G4314 and G5342 (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat:—bring (to, unto), deal with, do, offer (unto, up), present unto, put to.to bring to, lead to
one to a person who can heal him or is ready to show him some kindness, one to a person who is to judge him
to bring a present or a thing, to reach or hand a thing to one
to put to
to be borne towards one, to attack, assail
to behave one's self towards one, deal with one
Used in 45 Verses, 6 Books 48 Occurrence Count
συνείδησις , feminine noun, syneidēsis — consciousness, conscience (value 1087)
G4893,
συνείδησις syneídēsis, soon-i'-day-sis; from a prolonged form of G4894; co-perception, i.e. moral consciousness:—conscience.the consciousness of anything
the soul as distinguishing between what is morally good and bad, prompting to do the former and shun the latter, commending one, condemning the other
the conscience
Used in 30 Verses, 10 Books 32 Occurrence Count
τέ , particle, te — and (denotes addition or connection) (value 305)
G5037,
τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.not only... but also
both... and
as... so
Used in 193 Verses, 14 Books 212 Occurrence Count
τελειόω , verb, teleioō — to bring to an end, to complete, perfect (value 1220)
G5048,
τελειόω teleióō, tel-i-o'-o; from G5046; to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character):—consecrate, finish, fulfil, make) perfect.to make perfect, complete
to carry through completely, to accomplish, finish, bring to an end
to complete (perfect)
add what is yet wanting in order to render a thing full
to be found perfect
to bring to the end (goal) proposed
to accomplish
bring to a close or fulfilment by event
of the prophecies of the scriptures
Used in 24 Verses, 8 Books 24 Occurrence Count
| Hebrews 9:9Modern KJV—Authorized Version |
| Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; |
| Original Text (TR 1894)Stephanus 1550 (Total 11488) |
| ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθ’ ὃν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα, |
| Verse #30115 (Ch. #1142) — 21 words, 116 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Which |
G3748hostis |
ὅστις |
780 |
| was a figure |
G3850parabolē |
παραβολή |
292 |
| for |
G1519eis |
εἰς |
215 |
| the time |
G2540kairos |
καιρός |
401 |
| then present, |
G1764enistēmi |
ἐνίστημι |
623 |
| in |
G2596kata |
κατά |
322 |
| which |
G3739hos |
ὅς |
270 |
| were offered |
G4374prospherō |
προσφέρω |
1855 |
| both |
G5037te |
τέ |
305 |
| gifts |
G1435dōron |
δῶρον |
1024 |
| and |
G2532kai |
καί |
31 |
| sacrifices, |
G2378thysia |
θυσία |
620 |
| that |
G3361mē |
μή |
48 |
| could |
G1410dynamai |
δύναμαι |
506 |
| not |
G3361mē |
μή |
48 |
| make |
G5048teleioō |
τελειόω |
1220 |
| him that did the service |
G3000latreuō |
λατρεύω |
1636 |
| perfect, |
G5048teleioō |
τελειόω |
1220 |
| as pertaining to |
G2596kata |
κατά |
322 |
| the conscience; |
G4893syneidēsis |
συνείδησις |
1087 |
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