For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
For in many things we offend all. If any man offend not in word, the ſame is a perfect man, and able alſo to bridle the whole body.
πολλὰ γὰρ πταίομεν ἅπαντες. εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.
πολλὰ γὰρ πταίομεν ἅπαντες. εἴτις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνὴρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.
ἀνήρ , masculine noun, anēr — a man (value 159)
G435,
ἀνήρ anḗr, an'-ayr; a primary word (compare G444); a man (properly as an individual male):—fellow, husband, man, sir.with reference to sex
of a male
of a husband
of a betrothed or future husband
with reference to age, and to distinguish an adult man from a boy
any male
used generically of a group of both men and women
Used in 193 Verses, 16 Books 215  Occurrence Count
ἅπας , adjective, hapas — all, the whole (value 282)
G537,
ἅπας hápas, hap'-as; from G1 (as a particle of union) and G3956; absolutely all or (singular) every one:—all (things), every (one), whole.quite, all, the whole, all together, all
Used in 43 Verses, 6 Books 44  Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063,
γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.Used in 1016 Verses, 27 Books 1067  Occurrence Count
δυνατός , adjective, dynatos — strong, mighty, powerful (value 1025)
G1415,
δυνατός dynatós, doo-nat-os'; from G1410; powerful or capable (literally or figuratively); neuter possible:—able, could, (that is) mighty (man), possible, power, strong.able, powerful, mighty, strong
mighty in wealth and influence
strong in soul
to bear calamities and trials with fortitude and patience
strong in Christian virtue
to be able (to do something)
mighty, excelling in something
having power for something
Used in 35 Verses, 13 Books 35  Occurrence Count
εἰ , conjunction, ei — forasmuch as, if, that (value 15)
G1487,
εἰ ei, i; a primary particle of conditionality; if, whether, that, etc.:—forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.Used in 461 Verses, 25 Books 505  Occurrence Count
εἴ τις , pronoun, ei tis — he that, if a man, whether any, whosoever (value 525)
G1536,
†εἴ τις eí tis, i tis; from G1487 and G5100; if any:—he that, if a(-ny) man('s thing, from any, ought), whether any, whosoever.Used in 51 Verses, 17 Books 54  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)
G3056,
λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.of speech
a word, uttered by a living voice, embodies a conception or idea
what someone has said
a word
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
discourse
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
doctrine, teaching
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason would
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.
Used in 316 Verses, 24 Books 330  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅλος , adjective, holos — whole, complete (value 370)
G3650,
ὅλος hólos, hol'-os; a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb:—all, altogether, every whit, + throughout, whole.Used in 99 Verses, 16 Books 112  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778,
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.Used in 327 Verses, 22 Books 337  Occurrence Count
πολύς , adjective, polys — much, many (value 780)
G4183,
πολύς polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare G4118, G4119.Used in 331 Verses, 25 Books 364  Occurrence Count
πταίω , verb, ptaiō — to cause to stumble, to stumble (value 1191)
G4417,
πταίω ptaíō, ptah'-yo; a form of G4098; to trip, i.e. (figuratively) to err, sin, fail (of salvation):—fall, offend, stumble.to cause one to stumble or fall
to stumble
to err, make a mistake, to sin
to fall into misery, become wretched
Used in 4 Verses, 3 Books 5  Occurrence Count
σῶμα , neuter noun, sōma — a body (value 1041)
G4983,
σῶμα sōma, so'-mah; from G4982; the body (as a sound whole), used in a very wide application, literally or figuratively:—bodily, body, slave.the body both of men or animals
a dead body or corpse
the living body
of animals
the bodies of planets and of stars (heavenly bodies)
is used of a (large or small) number of men closely united into one society, or family as it were; a social, ethical, mystical body
so in the NT of the church
that which casts a shadow as distinguished from the shadow itself
Used in 122 Verses, 18 Books 146  Occurrence Count
τέλειος , adjective, teleios — having reached its end, complete, perfect (value 620)
G5046,
τέλειος téleios, tel'-i-os; from G5056; complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with G3588) completeness:—of full age, man, perfect.brought to its end, finished
wanting nothing necessary to completeness
perfect
that which is perfect
consummate human integrity and virtue
of men
full grown, adult, of full age, mature
Used in 17 Verses, 9 Books 19  Occurrence Count
τὶς , pronoun, tis — a certain one, someone, anyone (value 510)
G5100,
τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).a certain, a certain one
some, some time, a while
Used in 496 Verses, 26 Books 541  Occurrence Count
χαλιναγωγέω , verb, chalinagōgeō — to lead with a bridle (value 2303)
G5468,
χαλιναγωγέω chalinagōgéō, khal-in-ag-ogue-eh'-o; from a compound of G5469 and the reduplicated form of G71; to be a bit-leader, i.e. to curb (figuratively):—bridle.to lead by a bridle, to guide
to bridle, hold in check, restrain
Used in 2 Verses, 1 Book 2  Occurrence Count
| James 3:2Modern KJV—Authorized Version |
| For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. |
| Original Text (TR 1894)Stephanus 1550 (Total 10100) |
| πολλὰ γὰρ πταίομεν ἅπαντες. εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα. |
| Verse #30322 (Ch. #1149) — 19 words, 91 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| For |
G1063gar |
γάρ |
104 |
| in many things |
G4183polys |
πολύς |
780 |
| we offend |
G4417ptaiō |
πταίω |
1191 |
| all. |
G537hapas |
ἅπας |
282 |
| If |
G1487ei |
εἰ |
15 |
| any man |
G5100tis |
τὶς |
510 |
| offend |
G4417ptaiō |
πταίω |
1191 |
| not |
G3756ou |
οὐ |
470 |
| in |
G1722en |
ἐν |
55 |
| word, |
G3056logos |
λόγος |
373 |
| the same |
G3778hoytos |
οὗτος |
1040 |
| is a perfect |
G5046teleios |
τέλειος |
620 |
| man, |
G435anēr |
ἀνήρ |
159 |
| and able |
G1415dynatos |
δυνατός |
1025 |
| also |
G2532kai |
καί |
31 |
| to bridle |
G5468chalinagōgeō |
χαλιναγωγέω |
2303 |
| the whole |
G3650holos |
ὅλος |
370 |
| body. |
G4983sōma |
σῶμα |
1041 |
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