Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.
Did not Achan the ſonne of Zerah commit a treſpaſſe in the accurſed thing, and wrath fell on * all the Congregation of Iſrael? And that man periſhed not alone in his iniquitie.
אֶחָד , adjective, ʾehad — one (value 13)
H259,
אֶחָד ʼechâd, ekh-awd'; a numeral from H258; properly, united, i.e. one; or (as an ordinal) first:—a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,one (number)
one (number)
each, every
a certain
an (indefinite article)
only, once, once for all
one...another, the one...the other, one after another, one by one
first
eleven (in combination), eleventh (ordinal)
Used in 739 Verses, 34 Books 966  Occurrence Count
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
גָּוַע , verb, gavaʿ — to expire, perish, die (value 79)
H1478,
גָּוַע gâvaʻ, gaw-vah'; a primitive root; to breathe out, i.e. (by implication) expire:—die, be dead, give up the ghost, perish.to expire, die, perish, give up the ghost, yield up the ghost, be dead, be ready to die
(Qal) to expire, die, be about to die
Used in 23 Verses, 7 Books 23  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
זֶרַח , proper masculine noun, zerah — three Israelites, also an Edomite, also an Ethiopian (value 215)
H2226,
זֶרַח Zerach, zeh'-rakh; the same as H2225; Zerach, the name of three Israelites, also of an Idumaean and an Ethiopian prince:—Zarah, Zerah.Zerah or Zarah = "rising"
a son of Reuel and grandson of Esau, one of the dukes of the Edomites
twin brother of Pharez, sons of Judah and Tamar; descendants are called Zarhites, Ezrahites, and Izrahites
son of Simeon; also called 'Zohar'
a Gershonite Levite, son of Iddo of Adaiah
the Ethiopian or Cushite, invader of Judah in the reign of Asa who defeated the invaders; probably the same as the Egyptian king Usarken I, second king of the Egyptian 22nd dynasty or perhaps more probably Usarken II, his 2nd successor
another Edomite leader; possibly same as 1
Used in 21 Verses, 6 Books 21  Occurrence Count
חֵרֶם , masculine noun, heyrem — devoted thing, devotion, ban (value 248)
H2764,
חֵרֶם chêrem, khay'-rem; or (Zechariah 14:11) חֶרֶם cherem; from H2763; physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination:—(ac-) curse(-d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.a thing devoted, thing dedicated, ban, devotion
a net, thing perforated
have been utterly destroyed, (appointed to) utter destruction
Used in 31 Verses, 14 Books 38  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מָעַל , verb, maʿal — to act unfaithfully or treacherously (value 140)
H4603,
מָעַל mâʻal, maw-al'; a primitive root; properly, to cover up; used only figuratively, to act covertly, i.e. treacherously:—transgress, (commit, do a) trespass(-ing).to act unfaithfully, act treacherously, transgress, commit a trespass
(Qal) to act unfaithfully or treacherously
against man
against God
against devoted thing
against husband
Used in 35 Verses, 11 Books 35  Occurrence Count
מַעַל , masculine noun, maʿal — an unfaithful or treacherous act (value 140)
H4604,
מַעַל maʻal, mah'-al; from H4603; treachery, i.e. sin:—falsehood, grievously, sore, transgression, trespass, × very.unfaithful or treacherous act, trespass
against man
against God
Used in 28 Verses, 9 Books 28  Occurrence Count
עֵדָה , feminine noun, ʿeyda — congregation (value 79)
H5712,
עֵדָה ʻêdâh, ay-daw'; feminine of H5707 in the original sense of fixture; a stated assemblage (specifically, a concourse, or generally, a family or crowd):—assembly, company, congregation, multitude, people, swarm. Compare H5713.Used in 140 Verses, 12 Books 149  Occurrence Count
עָוֺן , masculine noun, ʿavon — iniquity, guilt, punishment for iniquity (value 126)
H5771,
עָוֺן ʻâvôn, aw-vone'; or עָווֹן ʻâvôwn; (2 Kings 7:9; Psalm 51:5 [7]), from H5753; perversity, i.e. (moral) evil:—fault, iniquity, mischeif, punishment (of iniquity), sin.perversity, depravity, iniquity, guilt or punishment of iniquity
iniquity
guilt of iniquity, guilt (as great), guilt (of condition)
consequence of or punishment for iniquity
Used in 215 Verses, 26 Books 230  Occurrence Count
עָכָן , proper masculine noun, ʿakhan — an Israelite name (value 140)
H5912,
עָכָן ʻÂkân, aw-kawn'; from an unused root meaning to trouble; troublesome; Akan, an Israelite:—Achan. Compare H5917.Achan = "troubler"
a Judaite who violated God's specific ban on taking any loot from the captured city of Jericho and was stoned to death along with his family for this violation
Used in 6 Verses, 1 Book 6  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
קֶצֶף , masculine noun, ketzef — wrath (value 270)
H7110,
קֶצֶף qetseph, keh'-tsef; from H7107; a splinter (as chipped off); figuratively, rage or strife:—foam, indignation, × sore, wrath.wrath, anger
of God
of man
splinter, twig, broken twig
meaning dubious
Used in 29 Verses, 13 Books 29  Occurrence Count
| Joshua 22:20Modern KJV—Authorized Version |
| Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity. |
| Original Text (WLC) |
| הֲל֣וֹא ׀ עָכָ֣ן בֶּן־זֶ֗רַח מָ֤עַל מַ֙עַל֙ בַּחֵ֔רֶם וְעַֽל־כָּל־עֲדַ֥ת יִשְׂרָאֵ֖ל הָ֣יָה קָ֑צֶף וְהוּא֙ אִ֣ישׁ אֶחָ֔ד לֹ֥א גָוַ֖ע בַּעֲוֺנֽוֹ׃ פ |
| Verse #6447 (Ch. #209) — 19 words, 61 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Did not Achan |
H5912ʿakhan |
עָכָן |
140 |
| the son |
H1121beyn |
בֵּן |
52 |
| of Zerah |
H2226zerah |
זֶרַח |
215 |
| commit |
H4603maʿal |
מָעַל |
140 |
| a trespass |
H4604maʿal |
מַעַל |
140 |
| in the accursed thing, |
H2764heyrem |
חֵרֶם |
248 |
| and wrath |
H7110ketzef |
קֶצֶף |
270 |
| fell |
H1961haya |
הָיָה |
20 |
| on all the congregation |
H5712ʿeyda |
עֵדָה |
79 |
| of Israel? |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| and that man |
H376ʾiysh |
אִישׁ |
311 |
| perished |
H1478gavaʿ |
גָּוַע |
79 |
| not alone |
H259ʾehad |
אֶחָד |
13 |
| in his iniquity. |
H5771ʿavon |
עָוֺן |
126 |
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