And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.
And when Phinehas the Prieſt and the Princes of the Congregation, and Heads of the thouſands of Iſrael which were with him, heard the words that the children of Reuben and the children of Gad, and the children of Manaſſeh ſpake, † it pleaſed them.
אֶלֶף , masculine noun, ʾelef — a thousand (value 111)
H505,
אֶלֶף ʼeleph, eh'-lef; prop, the same as H504; hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand:—thousand.a thousand
as numeral
a thousand, company
as a company of men under one leader, troops
Used in 390 Verses, 25 Books 499  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
אֵת , preposition, ʾeyt — with (denoting proximity) (value 401)
H854,
אֵת ʼêth, ayth; probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:—against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.with, near, together with
with, together with
with (of relationship)
near (of place)
with (poss.)
from...with, from (with other prep)
Used in 787 Verses, 35 Books 884  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
גָּד , proper masculine noun, gad — a son of Jacob, also his tribe and its territory, also a prophet (value 7)
H1410,
גָּד Gâd, gawd; from H1464; Gad, a son of Jacob, including his tribe and its territory; also a prophet:—Gad.Gad = "troop"
seventh son of Jacob by Zilpah, Leah's handmaid, and full brother of Asher.
the tribe descended from Gad
a prophet during the time of David; appears to have joined David when in the hold; reappears in connection with the punishment for taking a census; also assisted in the arrangements for the musical service of the "house of God"
Used in 69 Verses, 11 Books 72  Occurrence Count
דָבַר , verb, davar — to speak (value 206)
H1696,
דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.to speak, declare, converse, command, promise, warn, threaten, sing
(Qal) to speak
(Niphal) to speak with one another, talk
(Piel)
to speak
to promise
(Pual) to be spoken
(Hithpael) to speak
(Hiphil) to lead away, put to flight
Used in 1049 Verses, 36 Books 1140  Occurrence Count
דָּבָר , masculine noun, davar — speech, word (value 206)
H1697,
דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.speech, word, speaking, thing
speech
saying, utterance
word, words
business, occupation, acts, matter, case, something, manner (by extension)
Used in 1290 Verses, 34 Books 1440  Occurrence Count
יָטַב , verb, yatav — to be good, well, glad, or pleasing (value 21)
H3190,
יָטַב yâṭab, yaw-tab'; a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right):—be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ( well), shew more (kindness), skilfully, × very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).to be good, be pleasing, be well, be glad
(Qal)
to be glad, be joyful
to be well placed
to be well for, be well with, go well with
to be pleasing, be pleasing to
(Hiphil)
to make glad, rejoice
to do good to, deal well with
to do well, do thoroughly
to make a thing good or right or beautiful
to do well, do right
Used in 105 Verses, 26 Books 110  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כֹּהֵן , masculine noun, koheyn — priest (value 75)
H3548,
כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.priest, principal officer or chief ruler
priest-king (Melchizedek, Messiah)
pagan priests
priests of Jehovah
Levitical priests
Zadokite priests
Aaronic priests
the high priest
Used in 653 Verses, 29 Books 748  Occurrence Count
מְנַשֶּׁה , proper masculine noun, mənasheh — "causing to forget", a son of Joseph, also a tribe desc. from him, also a king of Judah , also two Israelites (value 395)
H4519,
מְנַשֶּׁה Menashsheh, men-ash-sheh'; from H5382; causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory:—Manasseh.Manasseh = "causing to forget"
the eldest son of Joseph and progenitor of the tribe of Manasseh
the tribe descended from Manasseh
the territory occupied by the tribe of Manasseh
son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile
a descendant of Pahath-moab who put away a foreign wife in the time of Ezra
a descendant of Hashum who put away a foreign wife in the time of Ezra
Used in 133 Verses, 14 Books 146  Occurrence Count
נָשִׂיא , masculine noun, nasiyʾ — one lifted up, a chief, prince (value 361)
H5387,
נָשִׂיא nâsîyʼ, naw-see'; or נָשִׂא nâsiʼ; from H5375; properly, an exalted one, i.e. a king or sheik; also a rising mist:—captain, chief, cloud, governor, prince, ruler, vapour.one lifted up, chief, prince, captain, leader
rising mist, vapour
Used in 120 Verses, 13 Books 132  Occurrence Count
עֵדָה , feminine noun, ʿeyda — congregation (value 79)
H5712,
עֵדָה ʻêdâh, ay-daw'; feminine of H5707 in the original sense of fixture; a stated assemblage (specifically, a concourse, or generally, a family or crowd):—assembly, company, congregation, multitude, people, swarm. Compare H5713.Used in 140 Verses, 12 Books 149  Occurrence Count
עַיִן , masculine/feminine noun, ʿayin — an eye (value 130)
H5869,
עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).eye
eye
of physical eye
as showing mental qualities
of mental and spiritual faculties (fig.)
spring, fountain
Used in 827 Verses, 37 Books 882  Occurrence Count
פִּינְחָס , proper masculine noun, piynəhas — three Israelites (value 208)
H6372,
פִּינְחָס Pîynechâç, pee-nekh-aws'; apparently from H6310 and a variation of H5175; mouth of a serpent; Pinechas, the name of three Israelites:—Phinehas.Phinehas = "mouth of brass"
son of Eleazar and grandson of Aaron; his zealousness for the Lord averted a plague on Israel and gained him the promise of the Lord of an everlasting priesthood in his family
a priest and the son of the priest Eli
the father of a helper of Ezra
Used in 24 Verses, 8 Books 24  Occurrence Count
רְאוּבֵן , proper masculine noun, rəʾuveyn — "behold a son!" oldest son of Jacob, also his desc (value 259)
H7205,
רְאוּבֵן Reʼûwbên, reh-oo-bane'; from the imperative of H7200 and H1121; see ye a son; Reuben, a son of Jacob:—Reuben.Reuben = "behold a son"
the eldest son of Jacob by Leah
the tribe descended from Reuben
the territory inhabited by the tribe of Reuben
Used in 68 Verses, 8 Books 72  Occurrence Count
רֹאשׁ , masculine noun, rosh — head (value 501)
H7218,
רֹאשׁ rôʼsh, roshe; from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, etc.):—band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.head, top, summit, upper part, chief, total, sum, height, front, beginning
head (of man, animals)
top, tip (of mountain)
height (of stars)
chief, head (of man, city, nation, place, family, priest)
head, front, beginning
chief, choicest, best
head, division, company, band
sum
Used in 547 Verses, 35 Books 597  Occurrence Count
שָׁמַע , masculine noun, verb, shamaʿ — to hear (value 410)
H8085,
שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.verb
to hear, listen to, obey
(Qal)
to hear (perceive by ear)
to hear of or concerning
to hear (have power to hear)
to hear with attention or interest, listen to
to understand (language)
to hear (of judicial cases)
to listen, give heed
to consent, agree
to grant request
to listen to, yield to
to obey, be obedient
(Niphal)
to be heard (of voice or sound)
to be heard of
to be regarded, be obeyed
(Piel) to cause to hear, call to hear, summon
(Hiphil)
to cause to hear, tell, proclaim, utter a sound
to sound aloud (musical term)
to make proclamation, summon
to cause to be heard
masculine noun
sound
Used in 1072 Verses, 39 Books 1139  Occurrence Count
| Joshua 22:30Modern KJV—Authorized Version |
| And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them. |
| Original Text (WLC) |
| וַיִּשְׁמַ֞ע פִּֽינְחָ֣ס הַכֹּהֵ֗ן וּנְשִׂיאֵ֨י הָעֵדָ֜ה וְרָאשֵׁ֨י אַלְפֵ֤י יִשְׂרָאֵל֙ אֲשֶׁ֣ר אִתּ֔וֹ אֶת־הַ֨דְּבָרִ֔ים אֲשֶׁ֧ר דִּבְּר֛וּ בְּנֵי־רְאוּבֵ֥ן וּבְנֵי־גָ֖ד וּבְנֵ֣י מְנַשֶּׁ֑ה וַיִּיטַ֖ב בְּעֵינֵיהֶֽם׃ |
| Verse #6457 (Ch. #209) — 22 words, 93 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And when Phinehas |
H6372piynəhas |
פִּינְחָס |
208 |
| the priest, |
H3548koheyn |
כֹּהֵן |
75 |
| and the princes |
H5387nasiyʾ |
נָשִׂיא |
361 |
| of the congregation |
H5712ʿeyda |
עֵדָה |
79 |
| and heads |
H7218rosh |
רֹאשׁ |
501 |
| of the thousands |
H505ʾelef |
אֶלֶף |
111 |
| of Israel |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| which were with him, heard |
H8085shamaʿ |
שָׁמַע |
410 |
| the words |
H1697davar |
דָּבָר |
206 |
| that the children |
H1121beyn |
בֵּן |
52 |
| of Reuben |
H7205rəʾuveyn |
רְאוּבֵן |
259 |
| and the children |
H1121beyn |
בֵּן |
52 |
| of Gad |
H1410gad |
גָּד |
7 |
| and the children |
H1121beyn |
בֵּן |
52 |
| of Manasseh |
H4519mənasheh |
מְנַשֶּׁה |
395 |
| spake, |
H1696davar |
דָבַר |
206 |
| it pleased them. |
H3190yatav |
יָטַב |
21 |
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