And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.
ANd Ioſhua gathered all the Tribes of Iſrael to Shechem, and called for the Elders of Iſrael, and for their Heads, and for their Iudges, and for their Officers, and they preſented themſelues before God.
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אָסַף , verb, ʾasaf — to gather, remove (value 141)
H622,
אָסַף ʼâçaph, aw-saf'; a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.):—assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.to gather, receive, remove, gather in
(Qal)
to gather, collect
to gather (an individual into company of others)
to bring up the rear
to gather and take away, remove, withdraw
(Niphal)
to assemble, be gathered
(pass of Qal 1a2)
to be gathered to one's fathers
to be brought in or into (association with others)
(pass of Qal 1a4)
to be taken away, removed, perish
(Piel)
to gather (harvest)
to take in, receive into
rearguard, rearward (subst)
(Pual) to be gathered
(Hithpael) to gather oneself or themselves
Used in 188 Verses, 31 Books 199  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
זָקֵן , adjective, zakeyn — old (value 157)
H2205,
זָקֵן zâqên, zaw-kane'; from H2204; old:—aged, ancient (man), elder(-est), old (man, men and...women), senator.old
old (of humans)
elder (of those having authority)
Used in 171 Verses, 26 Books 177  Occurrence Count
יְהוֹשׁוּעַ , proper masculine noun, yəhoshuaʿ — "the LORD is salvation", Moses' successor, also the name of a number of Isr (value 397)
H3091,
יְהוֹשׁוּעַ Yehôwshûwaʻ, yeh-ho-shoo'-ah; or יְהוֹשֻׁעַ Yehôwshuʻa; from H3068 and H3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader:—Jehoshua, Jehoshuah, Joshua. Compare H1954, H3442.Joshua or Jehoshua = "Jehovah is salvation"
proper masculine noun
son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan
a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it
son of Jehozadak and high priest after the restoration
governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Used in 199 Verses, 11 Books 218  Occurrence Count
יָצַב , verb, yatzav — to set or station oneself, take one's stand (value 102)
H3320,
יָצַב yâtsab, yaw-tsab'; a primitive root; to place (any thing so as to stay); reflexively, to station, offer, continue:—present selves, remaining, resort, set (selves), (be able to, can, with-) stand (fast, forth, -ing, still, up).to place, set, stand, set or station oneself, present oneself
(Hithpael) to station oneself, take one's stand, stand, present oneself, stand with someone
Used in 45 Verses, 15 Books 48  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
פָּנִים , masculine noun, paniym — face, faces (value 180)
H6440,
פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.face
face, faces
presence, person
face (of seraphim or cherubim)
face (of animals)
face, surface (of ground)
as adv of loc/temp
before and behind, toward, in front of, forward, formerly, from beforetime, before
with prep
in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Used in 1891 Verses, 38 Books 2118  Occurrence Count
קָרָא , verb, karaʾ — to call, proclaim, read (value 301)
H7121,
קָרָא qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.to call, call out, recite, read, cry out, proclaim
(Qal)
to call, cry, utter a loud sound
to call unto, cry (for help), call (with name of God)
to proclaim
to read aloud, read (to oneself), read
to summon, invite, call for, call and commission, appoint, call and endow
to call, name, give name to, call by
(Niphal)
to call oneself
to be called, be proclaimed, be read aloud, be summoned, be named
(Pual) to be called, be named, be called out, be chosen
Used in 688 Verses, 37 Books 734  Occurrence Count
רֹאשׁ , masculine noun, rosh — head (value 501)
H7218,
רֹאשׁ rôʼsh, roshe; from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, etc.):—band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.head, top, summit, upper part, chief, total, sum, height, front, beginning
head (of man, animals)
top, tip (of mountain)
height (of stars)
chief, head (of man, city, nation, place, family, priest)
head, front, beginning
chief, choicest, best
head, division, company, band
sum
Used in 547 Verses, 35 Books 597  Occurrence Count
שֵׁבֶט , masculine noun, sheyvet — rod, staff, club, scepter, tribe (value 311)
H7626,
שֵׁבֶט shêbeṭ, shay'-bet; from an unused root probably meaning to branch off; a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan:—× correction, dart, rod, sceptre, staff, tribe.rod, staff, branch, offshoot, club, sceptre, tribe
rod, staff
shaft (of spear, dart)
club (of shepherd's implement)
truncheon, sceptre (mark of authority)
clan, tribe
Used in 178 Verses, 24 Books 189  Occurrence Count
שֹׁטֵר , masculine noun, verb, shoteyr — official, officer (value 509)
H7860,
שֹׁטֵר shôṭêr, sho-tare'; active participle of an otherwise unused root probably meaning to write; properly, a scribe, i.e. (by analogy or implication) an official superintendent or magistrate:—officer, overseer, ruler.Used in 25 Verses, 7 Books 25  Occurrence Count
שְׁכֶם , proper locative noun, proper masculine noun, shəkhem — "ridge", a district in Northern Palestine, also a son of Hamor (value 360)
H7927,
שְׁכֶם Shekem, shek-em'; the same as H7926; ridge; Shekem, a place in Palestine:—Shechem.Shechem = "back" or "shoulder"
proper masculine noun
son of Hamor, the chieftain of the Hivites at Shechem at the time of Jacob's arrival
proper locative noun
a city in Manasseh; located in a valley between Mount Ebal and Mount Gerizim, 34 miles (54 km) north of Jerusalem and 7 miles (10.5 km) south- east of Samaria
Used in 54 Verses, 9 Books 63  Occurrence Count
שָׁפַט , verb, shafat — to judge, govern (value 389)
H8199,
שָׁפַט shâphaṭ, shaw-fat'; a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively):— avenge, × that condemn, contend, defend, execute (judgment), (be a) judge(-ment), × needs, plead, reason, rule.to judge, govern, vindicate, punish
(Qal)
to act as law-giver or judge or governor (of God, man)
to rule, govern, judge
to decide controversy (of God, man)
to execute judgment
discriminating (of man)
vindicating
condemning and punishing
at theophanic advent for final judgment
(Niphal)
to enter into controversy, plead, have controversy together
to be judged
(Poel) judge, opponent-at-law (participle)
Used in 182 Verses, 31 Books 200  Occurrence Count
| Joshua 24:1Modern KJV—Authorized Version |
| And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God. |
| Original Text (WLC) |
| וַיֶּאֶסֹ֧ף יְהוֹשֻׁ֛עַ אֶת־כָּל־שִׁבְטֵ֥י יִשְׂרָאֵ֖ל שְׁכֶ֑מָה וַיִּקְרָא֩ לְזִקְנֵ֨י יִשְׂרָאֵ֜ל וּלְרָאשָׁ֗יו וּלְשֹֽׁפְטָיו֙ וּלְשֹׁ֣טְרָ֔יו וַיִּֽתְיַצְּב֖וּ לִפְנֵ֥י הָאֱלֹהִֽים׃ |
| Verse #6478 (Ch. #211) — 16 words, 80 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And Joshua |
H3091yəhoshuaʿ |
יְהוֹשׁוּעַ |
397 |
| gathered |
H622ʾasaf |
אָסַף |
141 |
| all the tribes |
H7626sheyvet |
שֵׁבֶט |
311 |
| of Israel |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| to Shechem, |
H7927shəkhem |
שְׁכֶם |
360 |
| and called |
H7121karaʾ |
קָרָא |
301 |
| for the elders |
H2205zakeyn |
זָקֵן |
157 |
| of Israel, |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| and for their heads, |
H7218rosh |
רֹאשׁ |
501 |
| and for their judges, |
H8199shafat |
שָׁפַט |
389 |
| and for their officers; |
H7860shoteyr |
שֹׁטֵר |
509 |
| and they presented |
H3320yatzav |
יָצַב |
102 |
| themselves before |
H6440paniym |
פָּנִים |
180 |
| God. |
H430ʾelohiym |
אֱלֹהִים |
86 |
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