And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
And you, in any wiſe keepe your ſelues from the accurſed thing, leſt yee make your ſelues accurſed, when yee take of the accurſed thing, and make the campe of Iſrael a curſe, and trouble it.
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
אַתָּה , personal pronoun, ʾatta — you (masc. sing.) (value 406)
H859,
אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.you (second pers. sing. masc.)
Used in 997 Verses, 39 Books 1092  Occurrence Count
חָרַם , verb, haram — to ban, devote, exterminate (value 248)
H2763,
חָרַם châram, khaw-ram'; a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose:—make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
(Hiphil)
to prohibit (for common use), ban
to consecrate, devote, dedicate for destruction
to exterminate, completely destroy
(Hophal)
to be put under the ban, be devoted to destruction
to be devoted, be forfeited
to be completely destroyed
to split, slit, mutilate (a part of the body)
(Qal) to mutilate
(Hiphil) to divide
Used in 48 Verses, 16 Books 50  Occurrence Count
חֵרֶם , masculine noun, heyrem — devoted thing, devotion, ban (value 248)
H2764,
חֵרֶם chêrem, khay'-rem; or (Zechariah 14:11) חֶרֶם cherem; from H2763; physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination:—(ac-) curse(-d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.a thing devoted, thing dedicated, ban, devotion
a net, thing perforated
have been utterly destroyed, (appointed to) utter destruction
Used in 31 Verses, 14 Books 38  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
לָקַח , verb, lakah — to take (value 138)
H3947,
לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
(Qal)
to take, take in the hand
to take and carry along
to take from, take out of, take, carry away, take away
to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept
to take up or upon, put upon
to fetch
to take, lead, conduct
to take, capture, seize
to take, carry off
to take (vengeance)
(Niphal)
to be captured
to be taken away, be removed
to be taken, brought unto
(Pual)
to be taken from or out of
to be stolen from
to be taken captive
to be taken away, be removed
(Hophal)
to be taken unto, be brought unto
to be taken out of
to be taken away
(Hithpael)
to take hold of oneself
to flash about (of lightning)
Used in 909 Verses, 32 Books 964  Occurrence Count
מַחֲנֶה , masculine noun, mahaneh — an encampment, camp (value 103)
H4264,
מַחֲנֶה machăneh, makh-an-eh'; from H2583; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts):—army, band, battle, camp, company, drove, host, tents.encampment, camp
camp, place of encampment
camp of armed host, army camp
those who encamp, company, body of people
Used in 190 Verses, 20 Books 215  Occurrence Count
מִן , conjunction, preposition, min — from (value 90)
H4480,
מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.preposition
from, out of, on account of, off, on the side of, since, above, than, so that not, more than
from (expressing separation), off, on the side of
out of
(with verbs of proceeding, removing, expelling)
(of material from which something is made)
(of source or origin)
out of, some of, from (partitively)
from, since, after (of time)
than, more than (in comparison)
from...even to, both...and, either...or
than, more than, too much for (in comparisons)
from, on account of, through, because (with infinitive)
conjunction
that
Used in 1093 Verses, 38 Books 1227  Occurrence Count
עָכַר , verb, ʿakhar — to stir up, disturb, trouble (value 290)
H5916,
עָכַר ʻâkar, aw-kar'; a primitive root; properly, to roil water; figuratively, to disturb or affict:—trouble, stir.to trouble, stir up, disturb, make (someone) taboo
(Qal) to disturb, trouble
(Niphal)
to be disturbed, be stirred up
disturbance, calamity (participle)
Used in 13 Verses, 8 Books 13  Occurrence Count
פֵּן , adverb, conjunction, peyn — lest (value 130)
H6435,
פֵּן pên, pane; from H6437; properly, removal; used only (in the construction) adverb as conjunction, lest:—(lest) (peradventure), that...not.conjunction
lest, not, beware lest
adverb
lest
Used in 125 Verses, 20 Books 133  Occurrence Count
רַק , adverb, rak — but, even, except, howbeit howsoever, at the least, nevertheless (value 300)
H7535,
רַק raq, rak; the same as H7534 as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although:—but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.only, altogether, surely
only
only, nought but, altogether (in limitation)
save, except (after a negative)
only, altogether, surely (with an affirmative)
if only, provided only (prefixed for emphasis)
only, exclusively (for emphasis)
Used in 107 Verses, 15 Books 109  Occurrence Count
שׂוּם , verb, sum — to put, place, set (value 346)
H7760,
שׂוּם sûwm, soom; or שִׂים sîym; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically):—× any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.to put, place, set, appoint, make
(Qal)
to put, set, lay, put or lay upon, lay (violent) hands on
to set, direct, direct toward
to extend (compassion) (fig)
to set, ordain, establish, found, appoint, constitute, make, determine, fix
to set, station, put, set in place, plant, fix
to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give
(Hiphil) to set or make for a sign
(Hophal) to be set
Used in 548 Verses, 37 Books 579  Occurrence Count
שָׁמַר , verb, shamar — to keep, watch, preserve (value 540)
H8104,
שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).to keep, guard, observe, give heed
(Qal)
to keep, have charge of
to keep, guard, keep watch and ward, protect, save life
watch, watchman (participle)
to watch for, wait for
to watch, observe
to keep, retain, treasure up (in memory)
to keep (within bounds), restrain
to observe, celebrate, keep (sabbath or covenant or commands), perform (vow)
to keep, preserve, protect
to keep, reserve
(Niphal)
to be on one's guard, take heed, take care, beware
to keep oneself, refrain, abstain
to be kept, be guarded
(Piel) to keep, pay heed
(Hithpael) to keep oneself from
Used in 440 Verses, 31 Books 466  Occurrence Count
| Joshua 6:18Modern KJV—Authorized Version |
| And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it. |
| Original Text (WLC) |
| וְרַק־אַתֶּם֙ שִׁמְר֣וּ מִן־הַחֵ֔רֶם פֶּֽן־תַּחֲרִ֖ימוּ וּלְקַחְתֶּ֣ם מִן־הַחֵ֑רֶם וְשַׂמְתֶּ֞ם אֶת־מַחֲנֵ֤ה יִשְׂרָאֵל֙ לְחֵ֔רֶם וַעֲכַרְתֶּ֖ם אוֹתֽוֹ׃ |
| Verse #5968 (Ch. #193) — 17 words, 66 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And ye, in any wise |
H7535rak |
רַק |
300 |
| keep |
H8104shamar |
שָׁמַר |
540 |
| yourselves from the accursed thing, |
H2764heyrem |
חֵרֶם |
248 |
| lest ye make yourselves accursed, |
H2763haram |
חָרַם |
248 |
| when ye take |
H3947lakah |
לָקַח |
138 |
| of the accursed thing, |
H2764heyrem |
חֵרֶם |
248 |
| and make |
H7760sum |
שׂוּם |
346 |
| the camp |
H4264mahaneh |
מַחֲנֶה |
103 |
| of Israel |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| a curse, |
H2764heyrem |
חֵרֶם |
248 |
| and trouble it. |
H5916ʿakhar |
עָכַר |
290 |
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