For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
For ſo is the will of God, that with well doing yee may put to ſilence the ignorance of fooliſh men.
ὅτι οὕτως ἐστὶ τὸ θέλημα τοῦ Θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν·
ὅτι οὕτως ἐστὶ τὸ θέλημα τοῦ Θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν·
ἀγαθοποιέω , verb, agathopoieō — to do good (value 1049)
G15,
ἀγαθοποιέω agathopoiéō, ag-ath-op-oy-eh'-o; from G17; to be a well-doer (as a favor or a duty):—(when) do good (well).to do good, do something which profits others
to be a good help to someone
to do someone a favour
to benefit
to do well, do right
Used in 10 Verses, 5 Books 11 Occurrence Count
ἀγνωσία , feminine noun, agnōsia — ignorance (value 1065)
G56,
ἀγνωσία agnōsía, ag-no-see'-ah; from G1 (as negative particle) and G1108; ignorance (properly, the state):—ignorance, not the knowledge.Used in 2 Verses, 2 Books 2 Occurrence Count
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444,
ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558 Occurrence Count
ἄφρων , adjective, aphrōn — without reason, foolish (value 1451)
G878,
ἄφρων áphrōn, af'-rone; from G1 (as a negative particle) and G5424; properly, mindless, i.e. stupid, (by implication) ignorant, (specially) egotistic, (practically) rash, or (morally) unbelieving:—fool(-ish), unwise.without reason
senseless, foolish, stupid
without reflection or intelligence, acting rashly
Used in 10 Verses, 6 Books 11 Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146 Occurrence Count
ἐστί , verb, esti — are, belong, call, come, consist (value 515)
G2076,
ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle."he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
Used in 838 Verses, 26 Books 926 Occurrence Count
θέλημα , neuter noun, thelēma — will (value 93)
G2307,
θέλημα thélēma, thel'-ay-mah; from the prolonged form of G2309; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination:—desire, pleasure, will.what one wishes or has determined shall be done
of the purpose of God to bless mankind through Christ
of what God wishes to be done by us
commands, precepts
will, choice, inclination, desire, pleasure
Used in 60 Verses, 18 Books 64 Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291 Occurrence Count
οὕτω , adverb, hoytō(s) — in this way, thus (value 1570)
G3779,
οὕτω hoútō, hoo'-to; adverb from G3778; in this way (referring to what precedes or follows):—after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.Used in 206 Verses, 21 Books 213 Occurrence Count
φιμόω , verb, phimoō — to muzzle, to put to silence (value 1420)
G5392,
†φιμόω phimóō, fee-mo'-o; from φιμός phimós (a muzzle); to muzzle:—muzzle.to close the mouth with a muzzle, to muzzle
metaph.
to stop the mouth, make speechless, reduce to silence
to become speechless
to be kept in check
Used in 8 Verses, 6 Books 8 Occurrence Count
| 1 Peter 2:15Modern KJV—Authorized Version |
| For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: |
| Original Text (TR 1894)Stephanus 1550 (Total 12801) |
| ὅτι οὕτως ἐστὶ τὸ θέλημα τοῦ Θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν· |
| Verse #30415 (Ch. #1153) — 14 words, 76 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| For |
G3754hoti |
ὅτι |
380 |
| so |
G3779hoytō(s) |
οὕτω |
1570 |
| is |
G1510eimi |
εἰμί |
65 |
| the will |
G2307thelēma |
θέλημα |
93 |
| of God, |
G2316theos |
θεός |
284 |
| that with well doing |
G15agathopoieō |
ἀγαθοποιέω |
1049 |
| ye may put to silence |
G5392phimoō |
φιμόω |
1420 |
| the ignorance |
G56agnōsia |
ἀγνωσία |
1065 |
| of foolish |
G878aphrōn |
ἄφρων |
1451 |
| men: |
G444anthrōpos |
ἄνθρωπος |
1310 |
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