Bible Gematria Explorer

ἀγαθός , adjective, agathos — good (value 284)

G18, ἀγαθός agathós, ag-ath-os'; a primary word; "good" (in any sense, often as noun):—benefit, good(-s, things), well. Compare G2570.

of good constitution or nature
useful, salutary
good, pleasant, agreeable, joyful, happy
excellent, distinguished
upright, honourable

Used in 90 Verses, 21 Books 102 Occurrence Count

ἀγαπάω , verb, agapaō — to love (value 886)

G25, ἀγαπάω agapáō, ag-ap-ah'-o; perhaps from ἄγαν ágan (much) (or compare H5689); to love (in a social or moral sense):—(be-)love(-ed). Compare G5368.

of persons
1. to welcome, to entertain, to be fond of, to love dearly
of things
1. to be well pleased, to be contented at or with a thing

Used in 109 Verses, 21 Books 141 Occurrence Count

ἀπό , preposition, apo — from, away from (value 151)

G575, ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.

of separation
1. of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
2. of separation of a part from the whole
  1. where of a whole some part is taken
3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
4. of a state of separation, that is of distance
  1. physical, of distance of place
  2. temporal, of distance of time
of origin
1. of the place whence anything is, comes, befalls, is taken
2. of origin of a cause

Used in 617 Verses, 27 Books 672 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)

G1063, γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

Used in 1016 Verses, 27 Books 1067 Occurrence Count

γλῶσσα , feminine noun, glōssa — the tongue, a language (value 1234)

G1100, γλῶσσα glōssa, gloce-sah'; of uncertain affinity; the tongue; by implication, a language (specially, one naturally unacquired):—tongue.

the tongue, a member of the body, an organ of speech
a tongue
1. the language or dialect used by a particular people distinct from that of other nations

Used in 47 Verses, 10 Books 50 Occurrence Count

εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)

G1492, †εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.

to see
1. to perceive with the eyes
2. to perceive by any of the senses
3. to perceive, notice, discern, discover
4. to see
  1. i.e. to turn the eyes, the mind, the attention to anything
  2. to pay attention, observe
  3. to see about something
    1. i.e. to ascertain what must be done about it
  4. to inspect, examine
  5. to look at, behold
5. to experience any state or condition
6. to see i.e. have an interview with, to visit
to know
1. to know of anything
2. to know, i.e. get knowledge of, understand, perceive
  1. of any fact
  2. the force and meaning of something which has definite meaning
  3. to know how, to be skilled in
3. to have regard for one, cherish, pay attention to (1Th. 5:12)

Used in 625 Verses, 26 Books 663 Occurrence Count

ζωή , feminine noun, zōē — life (value 815)

G2222, ζωή zōḗ, dzo-ay'; from G2198; life (literally or figuratively):—life(-time). Compare G5590.

life
1. the state of one who is possessed of vitality or is animate
2. every living soul
life
1. of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature
2. life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever.

Used in 126 Verses, 22 Books 134 Occurrence Count

ἡμέρα , feminine noun, hēmera — day (value 154)

G2250, ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
1. in the daytime
2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.

Used in 366 Verses, 23 Books 389 Occurrence Count

θέλω , verb, thelō — to will, wish (value 844)

G2309, †θέλω thélō, thel'-o; apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:—desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).

to will, have in mind, intend
1. to be resolved or determined, to purpose
2. to desire, to wish
3. to love
  1. to like to do a thing, be fond of doing
4. to take delight in, have pleasure

Used in 201 Verses, 22 Books 210 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

κακός , adjective, kakos — bad, evil (value 311)

G2556, κακός kakós, kak-os'; apparently a primary word; worthless (intrinsically, such; whereas G4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious:—bad, evil, harm, ill, noisome, wicked.

of a bad nature
1. not such as it ought to be
of a mode of thinking, feeling, acting
1. base, wrong, wicked
troublesome, injurious, pernicious, destructive, baneful

Used in 46 Verses, 19 Books 51 Occurrence Count

λαλέω , verb, laleō — to talk (value 866)

G2980, λαλέω laléō, lal-eh'-o; a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:—preach, say, speak (after), talk, tell, utter. Compare G3004.

to utter a voice or emit a sound
to speak
1. to use the tongue or the faculty of speech
2. to utter articulate sounds
to talk
to utter, tell
to use words in order to declare one's mind and disclose one's thoughts
1. to speak

Used in 271 Verses, 23 Books 295 Occurrence Count

μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)

G3361, μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

no, not lest

Used in 927 Verses, 27 Books 1053 Occurrence Count

ὁράω , verb, horaō — to see, perceive, attend to (value 971)

G3708, †ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.

to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
1. to take heed, beware
2. to care for, pay heed to
I was seen, showed myself, appeared

Used in 54 Verses, 14 Books 58 Occurrence Count

παύω , verb, pauō — to make to cease, hinder (value 1281)

G3973, παύω paúō, pow'-o; a primary verb ("pause"); to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end:—cease, leave, refrain.

to make to cease or desist
to restrain a thing or person from something
to cease, to leave off
have got release from sin
1. no longer stirred by its incitements and seductions

Used in 15 Verses, 7 Books 15 Occurrence Count

Total =			11182
Original Text
Strong's #	Translit	Greek	Value	Inc
G3588	Ho	Ὁ	70
G1063	gar	γὰρ	104
G2309	thelōn	θέλων	894
G2222	zōēn	ζωὴν	865
G25	agapan	ἀγαπᾶν,	136
G2532	kai	καὶ	31
G1492	idein	ἰδεῖν	79
G2250	hēmeras	ἡμέρας	354
G18	agathas	ἀγαθὰς,	215
G3973	pausatō	παυσάτω	1782
G3588	tēn	τὴν	358
G1100	glōssan	γλῶσσαν	1284
G846	autou	αὐτοῦ	1171
G575	apo	ἀπὸ	151
G2556	kakou	κακοῦ,	511
G2532	kai	καὶ	31
G5491	cheilē	χείλη	653
G846	autou	αὐτοῦ	1171
G3588	tou	τοῦ	770
G3361	mē	μὴ	48
G2980	lalēsai	λαλῆσαι	280
G1388	dolon	δόλον·	224

Verse #30435 (Ch. #1154) — 22 words, 99 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
For	G1063gar	γάρ	104
he that will	G2309thelō	θέλω	844
love	G25agapaō	ἀγαπάω	886
life,	G2222zōē	ζωή	815
and	G2532kai	καί	31
see	G3708horaō	ὁράω	971
good	G18agathos	ἀγαθός	284
days,	G2250hēmera	ἡμέρα	154
let him refrain	G3973pauō	παύω	1281
his	G846autos	αὐτός	971
tongue	G1100glōssa	γλῶσσα	1234
from	G575apo	ἀπό	151
evil,	G2556kakos	κακός	311
and	G2532kai	καί	31
his	G846autos	αὐτός	971
lips	G5491cheilos	χεῖλος	915
that they speak	G2980laleō	λαλέω	866
no	G3361mē	μή	48
guile:	G1388dolos	δόλος	374