Bible Gematria Explorer

ἁγιάζω , verb, hagiazō — to make holy, consecrate, sanctify (value 822)

G37, ἁγιάζω hagiázō, hag-ee-ad'-zo; from G40; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate:—hallow, be holy, sanctify.

to render or acknowledge, or to be venerable or hallow
to separate from profane things and dedicate to God
1. consecrate things to God
2. dedicate people to God
to purify
1. to cleanse externally
2. to purify by expiation: free from the guilt of sin
3. to purify internally by renewing of the soul

Used in 26 Verses, 14 Books 29 Occurrence Count

ἐλπίς , feminine noun, elpis — expectation, hope (value 325)

G1680, ἐλπίς elpís, el-pece'; from a primary ἔλπω élpō (to anticipate, usually with pleasure); expectation (abstractly or concretely) or confidence:—faith, hope.

expectation of evil, fear
expectation of good, hope
1. in the Christian sense
  1. joyful and confident expectation of eternal salvation
on hope, in hope, having hope
1. the author of hope, or he who is its foundation
2. the thing hoped for

Used in 48 Verses, 15 Books 54 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ἕτοιμος , adjective, hetoimos — prepared (value 695)

G2092, ἕτοιμος hétoimos, het-oy'-mos; from an old noun ἐτεός eteós (fitness); adjusted, i.e. ready:—prepared, (made) ready(-iness, to our hand).

prepare ready
1. of things
  1. ready at hand
  2. opportune, seasonable
2. of persons
  1. ready prepared
    1. to do something
    2. to receive one coming

Used in 17 Verses, 8 Books 17 Occurrence Count

θεός , masculine noun, theos — God, a god (value 284)

G2316, θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).

a god or goddess, a general name of deities or divinities
the Godhead, trinity
1. God the Father, the first person in the trinity
2. Christ, the second person of the trinity
3. Holy Spirit, the third person in the trinity
spoken of the only and true God
1. refers to the things of God
2. his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
1. God's representative or viceregent
  1. of magistrates and judges

Used in 1173 Verses, 27 Books 1341 Occurrence Count

καρδία , feminine noun, kardia — heart (value 136)

G2588, καρδία kardía, kar-dee'-ah; prolonged from a primary κάρ kár (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:—(+ broken-)heart(-ed).

the heart
1. that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life
2. denotes the centre of all physical and spiritual life
  1. the vigour and sense of physical life
  2. the centre and seat of spiritual life
    1. the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours
    2. of the understanding, the faculty and seat of the intelligence
    3. of the will and character
    4. of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
3. of the middle or central or inmost part of anything, even though inanimate

Used in 152 Verses, 22 Books 160 Occurrence Count

κύριος , masculine noun, kyrios — lord, master (value 800)

G2962, κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.

he to whom a person or thing belongs, about which he has power of deciding; master, lord
1. the possessor and disposer of a thing
  1. the owner; one who has control of the person, the master
  2. in the state: the sovereign, prince, chief, the Roman emperor
2. is a title of honour expressive of respect and reverence, with which servants greet their master
3. this title is given to: God, the Messiah

Used in 687 Verses, 25 Books 741 Occurrence Count

λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)

G3056, λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

of speech
1. a word, uttered by a living voice, embodies a conception or idea
2. what someone has said
  1. a word
  2. the sayings of God
  3. decree, mandate or order
  4. of the moral precepts given by God
  5. Old Testament prophecy given by the prophets
  6. what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
3. discourse
  1. the act of speaking, speech
  2. the faculty of speech, skill and practice in speaking
  3. a kind or style of speaking
  4. a continuous speaking discourse - instruction
4. doctrine, teaching
5. anything reported in speech; a narration, narrative
6. matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
7. the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
1. reason, the mental faculty of thinking, meditating, reasoning, calculating
2. account, i.e. regard, consideration
3. account, i.e. reckoning, score
4. account, i.e. answer or explanation in reference to judgment
5. relation, i.e. with whom as judge we stand in relation
  1. reason would
6. reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.

Used in 316 Verses, 24 Books 330 Occurrence Count

μετά , preposition, meta — with, among, after (value 346)

G3326, μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.

with, after, behind

Used in 446 Verses, 24 Books 474 Occurrence Count

περί , preposition, peri — about, concerning, around (denotes place, cause or subject) (value 195)

G4012, περί perí, per-ee'; from the base of G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):—(there-)about, above, against, at, on behalf of, × and his company, which concern, (as) concerning, for, × how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, × (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).

about, concerning, on account of, because of, around, near

Used in 304 Verses, 24 Books 331 Occurrence Count

πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)

G4314, πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

to the advantage of
at, near, by
to, towards, with, with regard to

Used in 674 Verses, 26 Books 725 Occurrence Count

Verse #30440 (Ch. #1154) — 28 words, 131 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
But	G1161de	δέ	9
sanctify	G37hagiazō	ἁγιάζω	822
the Lord	G2962kyrios	κύριος	800
God	G2316theos	θεός	284
in	G1722en	ἐν	55
your	G4771sy	σύ	600
hearts:	G2588kardia	καρδία	136
and	G1161de	δέ	9
be ready	G2092hetoimos	ἕτοιμος	695
always	G104aei	ἀεί	16
to	G4314pros	πρός	450
give an answer	G627apologia	ἀπολογία	265
to every man	G3956pas	πᾶς	281
that asketh	G154aiteō	αἰτέω	1116
you	G4771sy	σύ	600
a reason	G3056logos	λόγος	373
of	G4012peri	περί	195
the hope	G1680elpis	ἐλπίς	325
that	G3588ho	ὁ	70
is in	G1722en	ἐν	55
you	G4771sy	σύ	600
with	G3326meta	μετά	346
meekness	G4240prautēs	πραΰτης	1089
and	G2532kai	καί	31
fear:	G5401phobos	φόβος	842

Total =			13322
Original Text
Strong's #	Translit	Greek	Value	Inc
G2962	Kurion	Κύριον	650
G1161	de	δὲ	9
G3588	ton	τὸν	420
G2316	Theon	Θεὸν	134
G37	hagiasate	ἁγιάσατε	521
G1722	en	ἐν	55
G3588	tais	ταῖς	511
G2588	kardiais	καρδίαις	346
G5216	humōn	ὑμῶν·	1290
G2092	hetoimoi	ἕτοιμοι	505
G1161	de	δὲ	9
G104	aei	ἀεὶ	16
G4314	pros	πρὸς	450
G627	apologian	ἀπολογίαν	315
G3956	panti	παντὶ	441
G3588	tō	τῷ	1110
G154	aitounti	αἰτοῦντι	1141
G5209	humas	ὑμᾶς	641
G3056	logon	λόγον	223
G4012	peri	περὶ	195
G3588	tēs	τῆς	508
G1722	en	ἐν	55
G5213	humin	ὑμῖν	500
G1680	elpidos	ἐλπίδος,	399
G3326	meta	μετά	346
G4240	prautētos	πραΰτητος	1459
G2532	kai	καί	31
G5401	phobou	φόβου	1042