For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
For hee receiued from God the Father, honour and glory, when there came ſuch a voice to him from the excellent glory, This is my beloued Sonne in whom I am well pleaſed.
λαβὼν γὰρ παρὰ Θεοῦ πατρὸς τιμὴν καὶ δόξαν, φωνῆς ἐνεχθείσης αὐτῷ τοιᾶσδε ὑπὸ τῆς μεγαλοπρεποῦς δόξης, Οὕτος ἐστιν ὁ υἱός μου ὁ ἀγαπητός εἰς ὃν ἐγὼ εὐδόκησα·
λαβὼν γὰρ παρὰ Θεοῦ πατρὸς τιμὴν καὶ δόξαν, φωνῆς ἐνεχθείσης αὐτῷ τοιᾶσδε ὑπὸ τῆς μεγαλοπρεποῦς δόξης, Οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητὸς, εἰς ὃν ἐγὼ εὐδόκησα.
ἀγαπητός , adjective, agapētos — beloved (value 663)
G27,
ἀγαπητός agapētós, ag-ap-ay-tos'; from G25; beloved:—(dearly, well) beloved, dear.beloved, esteemed, dear, favourite, worthy of love
Used in 61 Verses, 21 Books 62 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063,
γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.Used in 1016 Verses, 27 Books 1067 Occurrence Count
δόξα , feminine noun, doxa — opinion (always good in NT), praise, honor, glory (value 135)
G1391,
δόξα dóxa, dox'-ah; from the base of G1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):—dignity, glory(-ious), honour, praise, worship.opinion, judgment, view
opinion, estimate, whether good or bad concerning someone
in the NT always a good opinion concerning one, resulting in praise, honour, and glory
splendour, brightness
of the moon, sun, stars
magnificence, excellence, preeminence, dignity, grace
majesty
a thing belonging to God
the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity
a thing belonging to Christ
the kingly majesty of the Messiah
the absolutely perfect inward or personal excellency of Christ; the majesty
of the angels
as apparent in their exterior brightness
a most glorious condition, most exalted state
of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth
the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven
Used in 151 Verses, 23 Books 168 Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369 Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146 Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773 Occurrence Count
ἐστί , verb, esti — are, belong, call, come, consist (value 515)
G2076,
ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle."he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
Used in 838 Verses, 26 Books 926 Occurrence Count
εὐδοκέω , verb, eudokeō — to think well of, to be well-pleased (value 1304)
G2106,
εὐδοκέω eudokéō, yoo-dok-eh'-o; from G2095 and G1380; to think well of, i.e. approve (an act); specially, to approbate (a person or thing):—think good, (be well) please(-d), be the good (have, take) pleasure, be willing.it seems good to one, is one's good pleasure
think it good, choose, determine, decide
to do willingly
to be ready to, to prefer, choose rather
to be well pleased with, take pleasure in, to be favourably inclined towards one
Used in 21 Verses, 12 Books 21 Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
λαμβάνω , verb, lambanō — to take, receive (value 924)
G2983,
λαμβάνω lambánō, lam-ban'-o; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove)):—accept, + be amazed, assay, attain, bring, × when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).to take
to take with the hand, lay hold of, any person or thing in order to use it
to take up a thing to be carried
to take upon one's self
to take in order to carry away
without the notion of violence, i,e to remove, take away
to take what is one's own, to take to one's self, to make one's own
to claim, procure, for one's self
to associate with one's self as companion, attendant
of that which when taken is not let go, to seize, to lay hold of, apprehend
to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud
to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self
catch at, reach after, strive to obtain
to take a thing due, to collect, gather (tribute)
to take
to admit, receive
to receive what is offered
not to refuse or reject
to receive a person, give him access to one's self,
to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
to take, to choose, select
to take beginning, to prove anything, to make a trial of, to experience
to receive (what is given), to gain, get, obtain, to get back
Used in 247 Verses, 21 Books 261 Occurrence Count
μεγαλοπρεπής , adjective, megaloprepēs — befitting a great one (value 622)
G3169,
μεγαλοπρεπής megaloprepḗs, meg-al-op-rep-ace'; from G3173 and G4241; befitting greatness or magnificence (majestic):—excellent.befitting a great man, magnificent, splendid
full of majesty, majestic
Used in 1 Verse, 1 Book 1 Occurrence Count
μοῦ , pronoun, mou — I, me, mine own, my (value 510)
G3450,
μοῦ moû, moo; the simpler form of G1700; of me:—I, me, mine (own), my.Used in 471 Verses, 20 Books 587 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406 Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778,
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.Used in 327 Verses, 22 Books 337 Occurrence Count
παρά , preposition, para — from beside, by the side of, by, beside (value 182)
G3844,
παρά pará, par-ah'; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):—above, against, among, at, before, by, contrary to, × friend, from, + give (such things as they), + that (she) had, × his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with.from, of at, by, besides, near
Used in 189 Verses, 22 Books 200 Occurrence Count
πατήρ , masculine noun, patēr — a father (value 489)
G3962,
†πατήρ patḗr, pat-ayr'; apparently a primary word; a "father" (literally or figuratively, near or more remote):—father, parent.generator or male ancestor
either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
fathers i.e. ancestors, forefathers, founders of a nation
one advanced in years, a senior
metaph.
the originator and transmitter of anything
the authors of a family or society of persons animated by the same spirit as himself
one who has infused his own spirit into others, who actuates and governs their minds
one who stands in a father's place and looks after another in a paternal way
a title of honour
teachers, as those to whom pupils trace back the knowledge and training they have received
the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
God is called the Father
of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
of spiritual beings and of all men
of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father
the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature
by Jesus Christ himself
by the apostles
Used in 372 Verses, 26 Books 418 Occurrence Count
τιμή , feminine noun, timē — a valuing, a price (value 358)
G5092,
τιμή timḗ, tee-may'; from G5099; a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself:—honour, precious, price, some.a valuing by which the price is fixed
of the price itself
of the price paid or received for a person or thing bought or sold
honour which belongs or is shown to one
of the honour which one has by reason of rank and state of office which he holds
deference, reverence
Used in 42 Verses, 13 Books 43 Occurrence Count
τοιόσδε , adjective, toiosde — such (value 659)
G5107,
τοιόσδε toiósde, toy-os'-deh; (including the other inflections); from a derivative of G5104 and G1161; such-like then, i.e. so great:—such.Used in 1 Verse, 1 Book 1 Occurrence Count
υἱός , masculine noun, yhios — a son (value 680)
G5207,
υἱός huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Used in 348 Verses, 20 Books 382 Occurrence Count
ὑπό , preposition, hypo — by, under (value 550)
G5259,
ὑπό hupŏ, hoop-o'; a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):—among, by, from, in, of, under, with.Used in 212 Verses, 23 Books 231 Occurrence Count
φέρω , verb, pherō — to bear, carry, bring forth (value 1405)
G5342,
φέρω phérō, fer'-o; a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely, οἴω oíō oy'-o; and ἐνέγκω enénkō en-eng'-ko; to "bear" or carry (in a very wide application, literally and figuratively, as follows):—be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.to carry
to carry some burden
to bear with one's self
to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed
of persons borne in a ship over the sea
of a gust of wind, to rush
of the mind, to be moved inwardly, prompted
to bear up i.e. uphold (keep from falling)
of Christ, the preserver of the universe
to bear, i.e. endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying)
to bring, bring to, bring forward
to move to, apply
to bring in by announcing, to announce
to bear i.e. bring forth, produce; to bring forward in a speech
to lead, conduct
Used in 58 Verses, 12 Books 64 Occurrence Count
φωνή , feminine noun, phōnē — a voice, sound (value 1358)
G5456,
φωνή phōnḗ, fo-nay'; probably akin to G5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language:—noise, sound, voice.a sound, a tone
of inanimate things, as musical instruments
a voice
of the sound of uttered words
speech
of a language, tongue
Used in 129 Verses, 11 Books 141 Occurrence Count
| 2 Peter 1:17Modern KJV—Authorized Version |
| For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. |
| Original Text (TR 1894)Stephanus 1550 (Total 15712) |
| λαβὼν γὰρ παρὰ Θεοῦ πατρὸς τιμὴν καὶ δόξαν, φωνῆς ἐνεχθείσης αὐτῷ τοιᾶσδε ὑπὸ τῆς μεγαλοπρεποῦς δόξης, Οὕτος ἐστιν ὁ υἱός μου ὁ ἀγαπητός εἰς ὃν ἐγὼ εὐδόκησα· |
| Verse #30497 (Ch. #1157) — 27 words, 128 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| For |
G1063gar |
γάρ |
104 |
| he received |
G2983lambanō |
λαμβάνω |
924 |
| from |
G3844para |
παρά |
182 |
| God |
G2316theos |
θεός |
284 |
| the Father |
G3962patēr |
πατήρ |
489 |
| honour |
G5092timē |
τιμή |
358 |
| and |
G2532kai |
καί |
31 |
| glory, |
G1391doxa |
δόξα |
135 |
| when there came |
G5342pherō |
φέρω |
1405 |
| such |
G5107toiosde |
τοιόσδε |
659 |
| a voice |
G5456phōnē |
φωνή |
1358 |
| to him |
G846autos |
αὐτός |
971 |
| from |
G5259hypo |
ὑπό |
550 |
| the |
G1391doxa |
δόξα |
135 |
| excellent |
G3169megaloprepēs |
μεγαλοπρεπής |
622 |
| glory, |
G1391doxa |
δόξα |
135 |
| This |
G3778hoytos |
οὗτος |
1040 |
| is |
G1510eimi |
εἰμί |
65 |
| my |
G1473egō |
ἐγώ |
808 |
| beloved |
G27agapētos |
ἀγαπητός |
663 |
| Son, |
G5207yhios |
υἱός |
680 |
| in |
G1519eis |
εἰς |
215 |
| whom |
G3739hos |
ὅς |
270 |
| I |
G1473egō |
ἐγώ |
808 |
| am well pleased. |
G2106eudokeō |
εὐδοκέω |
1304 |
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