We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
We haue alſo a more ſure word of prophecie, whereunto yee doe well that ye take heede, as vnto a light that ſhineth in a darke place, vntill the day dawne, and the day ſtarre ariſe in your hearts:
καὶ ἔχομεν βεβαιότερον τὸν προφητικὸν λόγον, ᾧ καλῶς ποιεῖτε προσέχοντες ὡς λύχνῳ φαίνοντι ἐν αὐχμηρῷ τόπῳ, ἕως οὗ ἡμέρα διαυγάσῃ, καὶ φωσφόρος ἀνατείλῃ ἐν ταῖς καρδίαις ὑμῶν·
καὶ ἔχομεν βεβαιότερον τὸν προφητικὸν λόγον, ᾧ καλῶς ποιεῖτε προσέχοντες, ὡς λύχνῳ φαίνοντι ἐν αὐχμηρῷ τόπῳ, ἕως οὗ ἡμέρα διαυγάσῃ, καὶ φωσφόρος ἀνατείλῃ ἐν ταῖς καρδίαις ὑμῶν,
ἀνατέλλω , verb, anatellō — to cause to rise, to rise (value 1217)
G393,
ἀνατέλλω anatéllō, an-at-el'-lo; from G303 and the base of G5056; to (cause to) arise:—(a-, make to) rise, at the rising of, spring (up), be up.rise
to cause to rise
of the earth bring forth plants
to rise, arise, to rise from, be descended from
of sun moon and stars)
Used in 9 Verses, 6 Books 9 Occurrence Count
αὐχμηρός , adjective, auchmēros — to boast (value 1419)
G850,
αὐχμηρός auchmērós, owkh-may-ros'; from αὐχμός auchmós (probably from a base akin to that of G109) (dust, as dried by wind); properly, dirty, i.e. (by implication) obscure:—dark.squalid, dirty
since dirty things are destitute of brightness: dark
Used in 1 Verse, 1 Book 1 Occurrence Count
βέβαιος , adjective, bebaios — firm, secure (value 290)
G949,
βέβαιος bébaios, beb'-ah-yos; from the base of G939 (through the idea of basality); stable (literally or figuratively):—firm, of force, stedfast, sure.stable, fast, firm
metaph. sure, trusty
Used in 9 Verses, 4 Books 9 Occurrence Count
διαυγάζω , verb, diaugazō — to shine through (value 1226)
G1306,
διαυγάζω diaugázō, dee-ow-gad'-zo; from G1223 and G826; to glimmer through, i.e. break (as day):—dawn.to shine through, to dawn
of daylight breaking through the darkness of night
Used in 1 Verse, 1 Book 1 Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799 Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192,
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710 Occurrence Count
ἕως , conjunction, heōs — till, until (value 1005)
G2193,
ἕως héōs, heh'-oce; of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):—even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).Used in 139 Verses, 15 Books 148 Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250,
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
καλῶς , adverb, kalōs — well (value 1051)
G2573,
καλῶς kalōs, kal-oce'; adverb from G2570; well (usually morally):—(in a) good (place), honestly, + recover, (full) well.beautifully, finely, excellently, well
rightly, so that there shall be no room for blame, well, truly
excellently, nobly, commendably
honourably, in honour
in a good place, comfortable
to speak well of one, to do good
to be well (of those recovering health)
Used in 36 Verses, 15 Books 36 Occurrence Count
καρδία , feminine noun, kardia — heart (value 136)
G2588,
καρδία kardía, kar-dee'-ah; prolonged from a primary κάρ kár (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:—(+ broken-)heart(-ed).the heart
that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life
denotes the centre of all physical and spiritual life
the vigour and sense of physical life
the centre and seat of spiritual life
the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours
of the understanding, the faculty and seat of the intelligence
of the will and character
of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
of the middle or central or inmost part of anything, even though inanimate
Used in 152 Verses, 22 Books 160 Occurrence Count
λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)
G3056,
λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.of speech
a word, uttered by a living voice, embodies a conception or idea
what someone has said
a word
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
discourse
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
doctrine, teaching
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason would
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.
Used in 316 Verses, 24 Books 330 Occurrence Count
λύχνος , masculine noun, lychnos — a (portable) lamp (value 1350)
G3088,
λύχνος lýchnos, lookh'-nos; from the base of G3022; a portable lamp or other illuminator (literally or figuratively):—candle, light.a lamp, candle, that is placed on a stand or candlestick
Used in 14 Verses, 6 Books 14 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406 Occurrence Count
οὗ , pronoun, hoy — where (adv. of place) (value 470)
G3757,
οὗ hoû, hoo; genitive case of G3739 as adverb; at which place, i.e. where:—where(-in), whither(-soever).Used in 41 Verses, 12 Books 41 Occurrence Count
ποιέω , verb, poieō — to make, do (value 965)
G4160,
ποιέω poiéō, poy-eh'-o; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):—abide, + agree, appoint, × avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, × journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, × secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare G4238.to make
with the names of things made, to produce, construct, form, fashion, etc.
to be the authors of, the cause
to make ready, to prepare
to produce, bear, shoot forth
to acquire, to provide a thing for one's self
to make a thing out of something
to (make i.e.) render one anything
to (make i.e.) constitute or appoint one anything, to appoint or ordain one that
to (make i.e.) declare one anything
to put one forth, to lead him out
to make one do something
cause one to
to be the authors of a thing (to cause, bring about)
to do
to act rightly, do well
to carry out, to execute
to do a thing unto one
to do to one
with designation of time: to pass, spend
to celebrate, keep
to make ready, and so at the same time to institute, the celebration of the passover
to perform: to a promise
Used in 519 Verses, 26 Books 574 Occurrence Count
προσέχω , verb, prosechō — to hold to, turn to, attend to (value 1855)
G4337,
προσέχω proséchō, pros-ekh'-o; from G4314 and G2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to:—(give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.to bring to, bring near
to bring a ship to land, and simply to touch at, put in
to turn the mind to, attend to be attentive
to a person or a thing: of caring for, providing for
to attend to one's self, i.e. to give heed to one's self
give attention to, take heed
to apply one's self to, attach one's self to, hold or cleave to a person or a thing
to be given or addicted to
to devote thought and effort to
Used in 24 Verses, 7 Books 24 Occurrence Count
προφητικός , adjective, prophētikos — prophetic (value 1358)
G4397,
προφητικός prophētikós, prof-ay-tik-os'; from G4396; pertaining to a foreteller ("prophetic"):—of prophecy, of the prophets.proceeding from a prophet
prophetic
Used in 2 Verses, 2 Books 2 Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178 Occurrence Count
τόπος , masculine noun, topos — a place (value 720)
G5117,
τόπος tópos, top'-os; apparently a primary word; a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:—coast, licence, place, × plain, quarter, + rock, room, where.place, any portion or space marked off, as it were from surrounding space
an inhabited place, as a city, village, district
a place (passage) in a book
metaph.
the condition or station held by one in any company or assembly
opportunity, power, occasion for acting
Used in 88 Verses, 14 Books 92 Occurrence Count
ὑμῶν , pronoun, hymōn — you (value 1290)
G5216,
ὑμῶν humōn, hoo-mone'; genitive case of G5210; of (from or concerning) you:—ye, you, your (own, -selves).Used in 503 Verses, 25 Books 583 Occurrence Count
φαίνω , verb, phainō — to bring to light, to cause to appear (value 1361)
G5316,
φαίνω phaínō, fah'-ee-no; prolongation for the base of G5457; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative):—appear, seem, be seen, shine, × think.to bring forth into the light, cause to shine, shed light
shine
to shine, be bright or resplendent
to become evident, to be brought forth into the light, come to view, appear
of growing vegetation, to come to light
to appear, be seen
exposed to view
to meet the eyes, strike the sight, become clear or manifest
to be seen, appear
to appear to the mind, seem to one's judgment or opinion
Used in 31 Verses, 13 Books 31 Occurrence Count
φωσφόρος , adjective, phōsphoros — light-bringing, the morning star (value 2440)
G5459,
φωσφόρος phōsphóros, foce-for'-os; from G5457 and G5342; light-bearing ("phosphorus"), i.e. (specially), the morning-star (figuratively):—day star.light bringing, giving light
the planet Venus, the morning star, day star
metaph. Christ
Used in 1 Verse, 1 Book 1 Occurrence Count
ὡς , adverb, hōs — as, like as, even as, when, since, as long as (value 1000)
G5613,
ὡς hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.Used in 435 Verses, 26 Books 494 Occurrence Count
| 2 Peter 1:19Modern KJV—Authorized Version |
| We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: |
| Original Text (TR 1894)Stephanus 1550 (Total 21797) |
| καὶ ἔχομεν βεβαιότερον τὸν προφητικὸν λόγον, ᾧ καλῶς ποιεῖτε προσέχοντες ὡς λύχνῳ φαίνοντι ἐν αὐχμηρῷ τόπῳ, ἕως οὗ ἡμέρα διαυγάσῃ, καὶ φωσφόρος ἀνατείλῃ ἐν ταῖς καρδίαις ὑμῶν· |
| Verse #30499 (Ch. #1157) — 27 words, 145 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| We have |
G2192echō |
ἔχω |
1405 |
| also |
G2532kai |
καί |
31 |
| a |
G3056logos |
λόγος |
373 |
| more sure |
G949bebaios |
βέβαιος |
290 |
| word |
G3056logos |
λόγος |
373 |
| of prophecy; |
G4397prophētikos |
προφητικός |
1358 |
| whereunto |
G3739hos |
ὅς |
270 |
| ye do |
G4160poieō |
ποιέω |
965 |
| well |
G2573kalōs |
καλῶς |
1051 |
| that ye take heed, |
G4337prosechō |
προσέχω |
1855 |
| as unto |
G5613hōs |
ὡς |
1000 |
| a light |
G3088lychnos |
λύχνος |
1350 |
| that shineth |
G5316phainō |
φαίνω |
1361 |
| in |
G1722en |
ἐν |
55 |
| a |
G5117topos |
τόπος |
720 |
| dark |
G850auchmēros |
αὐχμηρός |
1419 |
| place, |
G5117topos |
τόπος |
720 |
| until |
G2193heōs |
ἕως |
1005 |
| the day |
G2250hēmera |
ἡμέρα |
154 |
| dawn, |
G1306diaugazō |
διαυγάζω |
1226 |
| and |
G2532kai |
καί |
31 |
| the day star |
G5459phōsphoros |
φωσφόρος |
2440 |
| arise |
G393anatellō |
ἀνατέλλω |
1217 |
| in |
G1722en |
ἐν |
55 |
| your |
G4771sy |
σύ |
600 |
| hearts: |
G2588kardia |
καρδία |
136 |
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