But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
But the heauens and the earth which are now, by the ſame word are kept in ſtore, reſerued vnto fire againſt the day of Iudgement, and perdition of vngodly men.
οἱ δὲ νῦν οὐρανοὶ καὶ ἡ γῆ τῷ αὐτῷ λόγῳ τεθησαυρισμένοι εἰσὶ, πυρί τηρούμενοι εἰς ἡμέραν κρίσεως καὶ ἀπωλείας τῶν ἀσεβῶν ἀνθρώπων.
οἱ δὲ νῦν οὐρανοὶ καὶ ἡ γῆ αὐτοῦ λόγῳ τεθησαυρισμένοι εἰσὶ, πυρὶ τηρούμενοι εἰς ἡμέραν κρίσεως καὶ ἀπωλείας τῶν ἀσεβῶν ἀνθρώπων;
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444,
ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558 Occurrence Count
ἀπώλεια , feminine noun, apōleia — destruction, loss (value 927)
G684,
ἀπώλεια apṓleia, ap-o'-li-a; from a presumed derivative of G622; ruin or loss (physical, spiritual or eternal):—damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.destroying, utter destruction
of vessels
a perishing, ruin, destruction
of money
the destruction which consists of eternal misery in hell
Used in 19 Verses, 11 Books 20 Occurrence Count
ἀσεβής , adjective, asebēs — ungodly, impious (value 416)
G765,
ἀσεβής asebḗs, as-eb-ace'; from G1 (as a negative particle) and a presumed derivative of G4576; irreverent, i.e. (by extension) impious or wicked:—ungodly (man).destitute of reverential awe towards God, condemning God, impious
Used in 8 Verses, 5 Books 9 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
γῆ , feminine noun, gē — the earth, land (value 11)
G1093,
γῆ gē, ghay; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):—country, earth(-ly), ground, land, world.arable land
the ground, the earth as a standing place
the main land as opposed to the sea or water
the earth as a whole
the earth as opposed to the heavens
the inhabited earth, the abode of men and animals
a country, land enclosed within fixed boundaries, a tract of land, territory, region
Used in 226 Verses, 15 Books 252 Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882 Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146 Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773 Occurrence Count
εἰσί , verb, eisi — agree, are, be, were (value 225)
G1526,
εἰσί eisí, i-see'; 3rd person plural present indicative of G1510; they are:—agree, are, be, dure, × is, were.Used in 145 Verses, 19 Books 161 Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250,
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389 Occurrence Count
θησαυρίζω , verb, thēsaurizō — to lay up, store up (value 1535)
G2343,
θησαυρίζω thēsaurízō, thay-sow-rid'-zo; from G2344; to amass or reserve (literally or figuratively):—lay up (treasure), (keep) in store, (heap) treasure (together, up).to gather and lay up, to heap up, store up
to accumulate riches
to keep in store, store up, reserve
metaph. so to live from day to day as to increase either the bitterness or the happiness of one's consequent lot
Used in 8 Verses, 7 Books 8 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
κρίσις , feminine noun, krisis — a decision, judgment (value 540)
G2920,
κρίσις krísis, kree'-sis; decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law):—accusation, condemnation, damnation, judgment.a separating, sundering, separation
a trial, contest
selection
judgment
opinion or decision given concerning anything
esp. concerning justice and injustice, right or wrong
sentence of condemnation, damnatory judgment, condemnation and punishment
the college of judges (a tribunal of seven men in the several cities of Palestine; as distinguished from the Sanhedrin, which had its seat at Jerusalem)
right, justice
Used in 48 Verses, 13 Books 49 Occurrence Count
λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)
G3056,
λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.of speech
a word, uttered by a living voice, embodies a conception or idea
what someone has said
a word
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
discourse
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
doctrine, teaching
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason would
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.
Used in 316 Verses, 24 Books 330 Occurrence Count
νῦν , adverb, nyn — now, the present (value 500)
G3568,
†νῦν nŷn, noon; a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:—henceforth, + hereafter, of late, soon, present, this (time). See also G3569, G3570.at this time, the present, now
Used in 138 Verses, 24 Books 143 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
οὐρανός , masculine noun, ouranos — heaven (value 891)
G3772,
οὐρανός ouranós, oo-ran-os'; perhaps from the same as G3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):—air, heaven(-ly), sky.the vaulted expanse of the sky with all things visible in it
the universe, the world
the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced
the sidereal or starry heavens
the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings
Used in 264 Verses, 20 Books 284 Occurrence Count
πῦρ , neuter noun, pyr — fire (value 580)
G4442,
πῦρ pŷr, poor; a primary word; "fire" (literally or figuratively, specially, lightning):—fiery, fire.Used in 73 Verses, 14 Books 74 Occurrence Count
τηρέω , verb, tēreō — to watch over, to guard (value 1213)
G5083,
τηρέω tēréō, tay-reh'-o; from τερός terós (a watch; perhaps akin to G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):—hold fast, keep(- er), (pre-, re-)serve, watch.to attend to carefully, take care of
to guard
metaph. to keep, one in the state in which he is
to observe
to reserve: to undergo something
Used in 68 Verses, 16 Books 74 Occurrence Count
| 2 Peter 3:7Modern KJV—Authorized Version |
| But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. |
| Original Text (TR 1894)Stephanus 1550 (Total 13710) |
| οἱ δὲ νῦν οὐρανοὶ καὶ ἡ γῆ τῷ αὐτῷ λόγῳ τεθησαυρισμένοι εἰσὶ, πυρί τηρούμενοι εἰς ἡμέραν κρίσεως καὶ ἀπωλείας τῶν ἀσεβῶν ἀνθρώπων. |
| Verse #30530 (Ch. #1159) — 22 words, 107 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| But |
G1161de |
δέ |
9 |
| the heavens |
G3772ouranos |
οὐρανός |
891 |
| and |
G2532kai |
καί |
31 |
| the earth, |
G1093gē |
γῆ |
11 |
| which are now, |
G3568nyn |
νῦν |
500 |
| by |
G3056logos |
λόγος |
373 |
| the same |
G846autos |
αὐτός |
971 |
| word |
G3056logos |
λόγος |
373 |
| are |
G1510eimi |
εἰμί |
65 |
| kept in store, |
G2343thēsaurizō |
θησαυρίζω |
1535 |
| reserved |
G5083tēreō |
τηρέω |
1213 |
| unto fire |
G4442pyr |
πῦρ |
580 |
| against |
G1519eis |
εἰς |
215 |
| the day |
G2250hēmera |
ἡμέρα |
154 |
| of judgment |
G2920krisis |
κρίσις |
540 |
| and |
G2532kai |
καί |
31 |
| perdition |
G684apōleia |
ἀπώλεια |
927 |
| of |
G444anthrōpos |
ἄνθρωπος |
1310 |
| ungodly |
G765asebēs |
ἀσεβής |
416 |
| men. |
G444anthrōpos |
ἄνθρωπος |
1310 |
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