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the adversary of the Messiah
to deny
to deny someone
to deny one's self
to disregard his own interests or to prove false to himself
act entirely unlike himself
to deny, abnegate, abjure
not to accept, to reject, to refuse something offered
if, whether
if not, except, but
to be, to exist, to happen, to be present
"he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
and, also, even, indeed, but
no, not lest
this, that, these, etc. Only significant renderings other than "the" counted
that, because, since
no, not; in direct questions expecting an affirmative answer
this, these, etc.
generator or male ancestor
either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
fathers i.e. ancestors, forefathers, founders of a nation
one advanced in years, a senior
metaph.
the originator and transmitter of anything
the authors of a family or society of persons animated by the same spirit as himself
one who has infused his own spirit into others, who actuates and governs their minds
one who stands in a father's place and looks after another in a paternal way
a title of honour
teachers, as those to whom pupils trace back the knowledge and training they have received
the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
God is called the Father
of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
of spiritual beings and of all men
of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father
the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature
by Jesus Christ himself
by the apostles
who, which, what
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Christ = "anointed"
Christ was [and is] the Messiah, the Son of God
anointed
a liar
one who breaks faith
a false and faithless man
| 1 John 2:22Modern KJV—Authorized Version |
|---|
| Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. |
| Original Text (TR 1894)Stephanus 1550 (Total 14410) |
|---|
| τίς ἐστιν ὁ ψεύστης, εἰ μὴ ὁ ἀρνούμενος ὅτι Ἰησοῦς οὐκ ἔστιν ὁ Χριστός; οὗτός ἐστιν ὁ ἀντίχριστος, ὁ ἀρνούμενος τὸν πατέρα καὶ τὸν υἱόν. |
| Verse #30573 (Ch. #1161) — 25 words, 108 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G5101tis | τίς | 510 | |
| G1510eimi | εἰμί | 65 | |
| G5583pseustēs | ψεύστης | 1813 | |
| G3361mē | μή | 48 | |
| G720arneomai | ἀρνέομαι | 277 | |
| G3754hoti | ὅτι | 380 | |
| G2424iēsous | Ἰησοῦς | 888 | |
| G1510eimi | εἰμί | 65 | |
| G5547christos | Χριστός | 1480 | |
| G1510eimi | εἰμί | 65 | |
| G500antichristos | ἀντίχριστος | 1841 | |
| G3778hoytos | οὗτος | 1040 | |
| G720arneomai | ἀρνέομαι | 277 | |
| G3962patēr | πατήρ | 489 | |
| G2532kai | καί | 31 | |
| G5207yhios | υἱός | 680 | |
| Total = | 14410 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G5101 | tis | 510 | ||
| G2076 | estin | 565 | ||
| G3588 | ho | 70 | ||
| G5583 | pseustēs | 1813 | ||
| G1487 G1508 | ei | 15 | ||
| G3361 | mē | 48 | ||
| G3588 | ho | 70 | ||
| G720 | arnoumenos | 986 | ||
| G3754 | hoti | 380 | ||
| G2424 | Iēsous | 888 | ||
| G3756 | ouk | 490 | ||
| G2076 | estin | 565 | ||
| G3588 | ho | 70 | ||
| G5547 | Christos | 1480 | ||
| G3778 | houtos | 1040 | ||
| G2076 | estin | 565 | ||
| G3588 | ho | 70 | ||
| G500 | antichristos | 1841 | ||
| G3588 | ho | 70 | ||
| G720 | arnoumenos | 986 | ||
| G3588 | ton | 420 | ||
| G3962 | patera | 487 | ||
| G2532 | kai | 31 | ||
| G3588 | ton | 420 | ||
| G5207 | huion | 530 | ||