to deny

to deny someone

1. to deny one's self

   1. to disregard his own interests or to prove false to himself

   2. act entirely unlike himself

to deny, abnegate, abjure

not to accept, to reject, to refuse something offered

to have, i.e. to hold

1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as

to have i.e. own, possess

1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.

2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship

to hold one's self or find one's self so and so, to be in such or such a condition

to hold one's self to a thing, to lay hold of a thing, to adhere or cling to

1. to be closely joined to a person or a thing

and, also, even, indeed, but

this, that, these, etc. Only significant renderings other than "the" counted

to say the same thing as another, i.e. to agree with, assent

to concede

1. not to refuse, to promise

2. not to deny

   1. to confess

   2. declare

   3. to confess, i.e. to admit or declare one's self guilty of what one is accused of

to profess

1. to declare openly, speak out freely

2. to profess one's self the worshipper of one

to praise, celebrate

but not, neither, nor, not even

individually

1. each, every, any, all, the whole, everyone, all things, everything

collectively

1. some of all types

generator or male ancestor

1. either the nearest ancestor: father of the corporeal nature, natural fathers, both parents

2. a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David

   1. fathers i.e. ancestors, forefathers, founders of a nation

3. one advanced in years, a senior

metaph.

1. the originator and transmitter of anything

   1. the authors of a family or society of persons animated by the same spirit as himself

   2. one who has infused his own spirit into others, who actuates and governs their minds

2. one who stands in a father's place and looks after another in a paternal way

3. a title of honour

   1. teachers, as those to whom pupils trace back the knowledge and training they have received

   2. the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others

God is called the Father

1. of the stars, the heavenly luminaries, because he is their creator, upholder, ruler

2. of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector

   1. of spiritual beings and of all men

3. of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father

4. the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature

   1. by Jesus Christ himself

   2. by the apostles

a son

1. rarely used for the young of animals

2. generally used of the offspring of men

3. in a restricted sense, the male offspring (one born by a father and of a mother)

4. in a wider sense, a descendant, one of the posterity of any one,

   1. the children of Israel

   2. sons of Abraham

5. used to describe one who depends on another or is his follower

   1. a pupil

son of man

1. term describing man, carrying the connotation of weakness and mortality

2. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

3. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

son of God

1. used to describe Adam (Lk. 3:38)

2. used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ

3. of those whom God esteems as sons, whom he loves, protects and benefits above others

   1. in the OT used of the Jews

   2. in the NT of Christians

   3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)

4. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts