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to be endowed with the faculty of hearing, not deaf
to hear
to attend to, consider what is or has been said
to understand, perceive the sense of what is said
to hear something
to perceive by the ear what is announced in one's presence
to get by hearing learn
a thing comes to one's ears, to find out, learn
to give ear to a teaching or a teacher
to comprehend, to understand
of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
beginning, origin
the person or thing that commences, the first person or thing in a series, the leader
that by which anything begins to be, the origin, the active cause
the extremity of a thing
of the corners of a sail
the first place, principality, rule, magistracy
of angels and demons
if, in case
in, by, with etc.
and, also, even, indeed, but
to remain, abide
in reference to place
to sojourn, tarry
not to depart
to continue to be present
to be held, kept, continually
in reference to time
to continue to be, not to perish, to last, endure
of persons, to survive, live
in reference to state or condition
to remain as one, not to become another or different
to wait for, await one
this, that, these, etc. Only significant renderings other than "the" counted
who, which, what, that
then, therefore, accordingly, consequently, these things being so
generator or male ancestor
either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
fathers i.e. ancestors, forefathers, founders of a nation
one advanced in years, a senior
metaph.
the originator and transmitter of anything
the authors of a family or society of persons animated by the same spirit as himself
one who has infused his own spirit into others, who actuates and governs their minds
one who stands in a father's place and looks after another in a paternal way
a title of honour
teachers, as those to whom pupils trace back the knowledge and training they have received
the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
God is called the Father
of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
of spiritual beings and of all men
of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father
the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature
by Jesus Christ himself
by the apostles
you
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
you
you
| Original Text (TR 1894)Stephanus 1550 (Total 12965) |
|---|
| ὑμεῖς οὐν ὃ ἠκούσατε ἀπ’ ἀρχῆς ἐν ὑμῖν μενέτω. ἐὰν ἐν ὑμῖν μείνῃ ὃ ἀπ’ ἀρχῆς ἠκούσατε, καὶ ὑμεῖς ἐν τῷ υἱῷ καὶ ἐν τῷ πατρὶ μενεῖτε. |
| Verse #30575 (Ch. #1161) — 27 words, 100 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| Let |
G3739hos | ὅς | 270 |
| G3767oun | οὖν | 520 | |
| G3306menō | μένω | 895 | |
| G1722en | ἐν | 55 | |
| G4771sy | σύ | 600 | |
| G3739hos | ὅς | 270 | |
| G191akouō | ἀκούω | 1291 | |
| G575apo | ἀπό | 151 | |
| G746archē | ἀρχή | 709 | |
| G1437ean | ἐάν | 56 | |
| G3739hos | ὅς | 270 | |
| G191akouō | ἀκούω | 1291 | |
| G575apo | ἀπό | 151 | |
| G746archē | ἀρχή | 709 | |
| G3306menō | μένω | 895 | |
| G1722en | ἐν | 55 | |
| G4771sy | σύ | 600 | |
| G4771sy | σύ | 600 | |
| G2532kai | καί | 31 | |
| G3306menō | μένω | 895 | |
| G1722en | ἐν | 55 | |
| G5207yhios | υἱός | 680 | |
| G2532kai | καί | 31 | |
| G1722en | ἐν | 55 | |
| G3962patēr | πατήρ | 489 | |
| Total = | 12965 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G5210 | humeis | 655 | ||
| G3767 | oun | 520 | ||
| G3739 | ho | 70 | ||
| G191 | ēkousate | 1004 | ||
| G575 | ap’ | 81 | ||
| G746 | archēs | 909 | ||
| G1722 | en | 55 | ||
| G5213 | humin | 500 | ||
| G3306 | menetō | 1200 | ||
| G1437 | ean | 56 | ||
| G1722 | en | 55 | ||
| G5213 | humin | 500 | ||
| G3306 | meinē | 123 | ||
| G3739 | ho | 70 | ||
| G575 | ap’ | 81 | ||
| G746 | archēs | 909 | ||
| G191 | ēkousate | 1004 | ||
| G2532 | kai | 31 | ||
| G5210 | humeis | 655 | ||
| G1722 | en | 55 | ||
| G3588 | tō | 1110 | ||
| G5207 | huiō | 1220 | ||
| G2532 | kai | 31 | ||
| G1722 | en | 55 | ||
| G3588 | tō | 1110 | ||
| G3962 | patri | 491 | ||
| G3306 | meneite | 415 | ||