And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
And now, little children, abide in him, that when hee ſhall appeare, wee may haue confidence, and not bee aſhamed before him at his comming.
καὶ νῦν, τεκνία, μένετε ἐν αὐτῷ· ἵνα ὅταν φανερωθῇ ἔχῶμεν παρρησίαν, καὶ μὴ αἰσχυνθῶμεν ἀπ’ αὐτοῦ, ἐν τῇ παρουσίᾳ αὐτοῦ.
καὶ νῦν, τεκνία, μένετε ἐν αὐτῷ, ἵνα ὅταν φανερωθῇ, ἔχωμεν παῤῥησίαν, καὶ μὴ αἰσχυνθῶμεν ἀπ’ αὐτοῦ, ἐν τῇ παρουσίᾳ αὐτοῦ.
αἰσχύνομαι , verb, aischynō — to dishonor, make ashamed (value 1382)
G153,
αἰσχύνομαι aischýnomai, ahee-skhoo'-nom-ahee; from αἶσχος aîschos (disfigurement, i.e. disgrace); to feel shame (for oneself):—be ashamed.to disfigure
to dishonour
to suffuse with shame, make ashamed, be ashamed
Used in 5 Verses, 5 Books 5  Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192,
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710  Occurrence Count
ἵνα , conjunction, hina — in order that, that, so that (value 61)
G2443,
ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.that, in order that, so that
Used in 621 Verses, 26 Books 665  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
μένω , verb, menō — to stay, abide, remain (value 895)
G3306,
μένω ménō, men'-o; a primary verb; to stay (in a given place, state, relation or expectancy):—abide, continue, dwell, endure, be present, remain, stand, tarry (for), × thine own.to remain, abide
in reference to place
to sojourn, tarry
not to depart
to continue to be present
to be held, kept, continually
in reference to time
to continue to be, not to perish, to last, endure
of persons, to survive, live
in reference to state or condition
to remain as one, not to become another or different
to wait for, await one
Used in 105 Verses, 16 Books 120  Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361,
μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.Used in 927 Verses, 27 Books 1053  Occurrence Count
νῦν , adverb, nyn — now, the present (value 500)
G3568,
†νῦν nŷn, noon; a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:—henceforth, + hereafter, of late, soon, present, this (time). See also G3569, G3570.at this time, the present, now
Used in 138 Verses, 24 Books 143  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅταν , particle, hotan — whenever (value 421)
G3752,
ὅταν hótan, hot'-an; from G3753 and G302; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:—as long (soon) as, that, + till, when(-soever), while.when, whenever, as long as, as soon as
Used in 118 Verses, 17 Books 122  Occurrence Count
παρουσία , feminine noun, parousia — a presence, a coming (value 862)
G3952,
παρουσία parousía, par-oo-see'-ah; from the present participle of G3918; a being near, i.e. advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect:—coming, presence.presence
the coming, arrival, advent
the future visible return from heaven of Jesus, to raise the dead, hold the last judgment, and set up formally and gloriously the kingdom of God
Used in 24 Verses, 9 Books 24  Occurrence Count
παῤῥησία , feminine noun, parrēsia — freedom of speech, confidence (value 500)
G3954,
παῤῥησία parrhēsía, par-rhay-see'-ah; from G3956 and a derivative of G4483; all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance:—bold (X -ly, -ness, -ness of speech), confidence, × freely, × openly, × plainly(-ness).freedom in speaking, unreservedness in speech
openly, frankly, i.e without concealment
without ambiguity or circumlocution
without the use of figures and comparisons
free and fearless confidence, cheerful courage, boldness, assurance
the deportment by which one becomes conspicuous or secures publicity
Used in 31 Verses, 11 Books 31  Occurrence Count
τεκνίον , neuter noun, teknion — a little child (value 505)
G5040,
τεκνίον tekníon, tek-nee'-on; diminutive of G5043; an infant, i.e. (plural figuratively) darlings (Christian converts):—little children.a little child
in the NT used as a term of kindly address by teachers to their disciples
Used in 9 Verses, 3 Books 9  Occurrence Count
φανερόω , verb, phaneroō — to make visible, make clear (value 1526)
G5319,
φανερόω phaneróō, fan-er-o'-o; from G5318; to render apparent (literally or figuratively):—appear, manifestly declare, (make) manifest (forth), shew (self).to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way
make actual and visible, realised
to make known by teaching
to become manifest, be made known
of a person
expose to view, make manifest, to show one's self, appear
to become known, to be plainly recognised, thoroughly understood
who and what one is
Used in 43 Verses, 14 Books 49  Occurrence Count
| 1 John 2:28Modern KJV—Authorized Version |
| And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. |
| Original Text (TR 1894)Stephanus 1550 (Total 12815) |
| καὶ νῦν, τεκνία, μένετε ἐν αὐτῷ· ἵνα ὅταν φανερωθῇ ἔχῶμεν παρρησίαν, καὶ μὴ αἰσχυνθῶμεν ἀπ’ αὐτοῦ, ἐν τῇ παρουσίᾳ αὐτοῦ. |
| Verse #30579 (Ch. #1161) — 20 words, 94 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| now, |
G3568nyn |
νῦν |
500 |
| little children, |
G5040teknion |
τεκνίον |
505 |
| abide |
G3306menō |
μένω |
895 |
| in |
G1722en |
ἐν |
55 |
| him; |
G846autos |
αὐτός |
971 |
| that, |
G2443hina |
ἵνα |
61 |
| when |
G3752hotan |
ὅταν |
421 |
| he shall appear, |
G5319phaneroō |
φανερόω |
1526 |
| we may have |
G2192echō |
ἔχω |
1405 |
| confidence, |
G3954parrēsia |
παῤῥησία |
500 |
| and |
G2532kai |
καί |
31 |
| not |
G3361mē |
μή |
48 |
| be ashamed |
G153aischynō |
αἰσχύνομαι |
1382 |
| before |
G575apo |
ἀπό |
151 |
| him |
G846autos |
αὐτός |
971 |
| at |
G1722en |
ἐν |
55 |
| his |
G846autos |
αὐτός |
971 |
| coming. |
G3952parousia |
παρουσία |
862 |
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