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teaching
that which is taught
doctrine, teaching, concerning something
the act of teaching, instruction
in religious assemblies of the Christians, to speak in the way of teaching, in distinction from other modes of speaking in public
in, by, with etc.
to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
and, also, even, indeed, but
to remain, abide
in reference to place
to sojourn, tarry
not to depart
to continue to be present
to be held, kept, continually
in reference to time
to continue to be, not to perish, to last, endure
of persons, to survive, live
in reference to state or condition
to remain as one, not to become another or different
to wait for, await one
no, not lest
this, that, these, etc. Only significant renderings other than "the" counted
no, not; in direct questions expecting an affirmative answer
this, these, etc.
to go by the side of
to go past or pass over without touching a thing
to overstep, neglect, violate, transgress
so to go past as to turn aside from
to depart, leave, be turned from
one who abandons his trust
individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
generator or male ancestor
either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
fathers i.e. ancestors, forefathers, founders of a nation
one advanced in years, a senior
metaph.
the originator and transmitter of anything
the authors of a family or society of persons animated by the same spirit as himself
one who has infused his own spirit into others, who actuates and governs their minds
one who stands in a father's place and looks after another in a paternal way
a title of honour
teachers, as those to whom pupils trace back the knowledge and training they have received
the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
God is called the Father
of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
of spiritual beings and of all men
of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father
the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature
by Jesus Christ himself
by the apostles
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Christ = "anointed"
Christ was [and is] the Messiah, the Son of God
anointed
| Original Text (TR 1894)Stephanus 1550 (Total 15228) |
|---|
| πᾶς ὁ παραβαίνων καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, Θεὸν οὐκ ἔχει· ὁ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, οὗτος καὶ τὸν πατέρα καὶ τὸν υἱὸν ἔχει. |
| Verse #30655 (Ch. #1165) — 29 words, 112 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G3956pas | πᾶς | 281 | |
| G3845parabainō | παραβαίνω | 1045 | |
| G2532kai | καί | 31 | |
| G3306menō | μένω | 895 | |
| G3361mē | μή | 48 | |
| G1722en | ἐν | 55 | |
| G1322didachē | διδαχή | 627 | |
| G5547christos | Χριστός | 1480 | |
| G2192echō | ἔχω | 1405 | |
| G3756ou | οὐ | 470 | |
| G2316theos | θεός | 284 | |
| G3306menō | μένω | 895 | |
| G1722en | ἐν | 55 | |
| G1322didachē | διδαχή | 627 | |
| G5547christos | Χριστός | 1480 | |
| G3778hoytos | οὗτος | 1040 | |
| G2192echō | ἔχω | 1405 | |
| G2532kai | καί | 31 | |
| G3962patēr | πατήρ | 489 | |
| G2532kai | καί | 31 | |
| G5207yhios | υἱός | 680 | |
| Total = | 15228 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3956 | pas | 281 | ||
| G3588 | ho | 70 | ||
| G3845 | parabainōn | 1095 | ||
| G2532 | kai | 31 | ||
| G3361 | mē | 48 | ||
| G3306 | menōn | 945 | ||
| G1722 | en | 55 | ||
| G3588 | tē | 318 | ||
| G1322 | didachē | 637 | ||
| G3588 | tou | 770 | ||
| G5547 | Christou | 1680 | ||
| G2316 | Theon | 134 | ||
| G3756 | ouk | 490 | ||
| G2192 | echei | 620 | ||
| G3588 | ho | 70 | ||
| G3306 | menōn | 945 | ||
| G1722 | en | 55 | ||
| G3588 | tē | 318 | ||
| G1322 | didachē | 637 | ||
| G3588 | tou | 770 | ||
| G5547 | Christou | 1680 | ||
| G3778 | houtos | 1040 | ||
| G2532 | kai | 31 | ||
| G3588 | ton | 420 | ||
| G3962 | patera | 487 | ||
| G2532 | kai | 31 | ||
| G3588 | ton | 420 | ||
| G5207 | huion | 530 | ||
| G2192 | echei | 620 | ||