Bible Gematria Explorer | Revelation 12:5

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

ἔθνος , neuter noun, ethnos — a race, a nation, the nations (as distinct from Israel) (value 334)

G1484, ἔθνος éthnos, eth'-nos; probably from G1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):—Gentile, heathen, nation, people.

a multitude (whether of men or of beasts) associated or living together
1. a company, troop, swarm
a multitude of individuals of the same nature or genus
1. the human family
a tribe, nation, people group
in the OT, foreign nations not worshipping the true God, pagans, Gentiles
Paul uses the term for Gentile Christians

Used in 152 Verses, 17 Books 164 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

θεός , masculine noun, theos — God, a god (value 284)

G2316, θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).

a god or goddess, a general name of deities or divinities
the Godhead, trinity
1. God the Father, the first person in the trinity
2. Christ, the second person of the trinity
3. Holy Spirit, the third person in the trinity
spoken of the only and true God
1. refers to the things of God
2. his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
1. God's representative or viceregent
  1. of magistrates and judges

Used in 1173 Verses, 27 Books 1341 Occurrence Count

θρόνος , masculine noun, thronos — a throne (value 499)

G2362, θρόνος thrónos, thron'-os; from θράω thráō (to sit); a stately seat ("throne"); by implication, power or (concretely) a potentate:—seat, throne.

a throne seat
1. a chair of state having a footstool
2. assigned in the NT to kings, hence, kingly power or royalty
  1. metaph. to God, the governor of the world
  2. to the Messiah, Christ, the partner and assistant in the divine administration
    1. hence divine power belonging to Christ
  3. to judges i.e. tribunal or bench
  4. to elders

Used in 50 Verses, 6 Books 60 Occurrence Count

μέλλω , verb, mellō — to be about to (value 905)

G3195, μέλλω méllō, mel'-lo; a strengthened form of G3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):—about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.

to be about
1. to be on the point of doing or suffering something
2. to intend, have in mind, think to

Used in 107 Verses, 18 Books 110 Occurrence Count

ποιμαίνω , verb, poimainō — to act as a shepherd (value 1061)

G4165, ποιμαίνω poimaínō, poy-mah'-ee-no; from G4166; to tend as a shepherd of (figuratively, superviser):—feed (cattle), rule.

to feed, to tend a flock, keep sheep
1. to rule, govern
  1. of rulers
  2. to furnish pasture for food
  3. to nourish
  4. to cherish one's body, to serve the body
  5. to supply the requisites for the soul's need

Used in 11 Verses, 8 Books 11 Occurrence Count

πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)

G4314, πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

to the advantage of
at, near, by
to, towards, with, with regard to

Used in 674 Verses, 26 Books 725 Occurrence Count

ῥάβδος , feminine noun, rhabdos — a staff, rod (value 377)

G4464, ῥάβδος rhábdos, hrab'-dos; from the base of G4474; a stick or wand (as a cudgel, a cane or a baton of royalty):—rod, sceptre, staff.

a staff, a walking stick, a twig, rod, branch
a rod with which one is beaten
a staff
1. as used on a journey, or to lean upon, or by shepherds
2. when applied to kings
  1. with a rod of iron, indicates the severest, most rigorous rule
  2. a royal sceptre

Used in 11 Verses, 6 Books 12 Occurrence Count

τέκνον , neuter noun, teknon — a child (of either sex) (value 495)

G5043, τέκνον téknon, tek'-non; from the base of G5098; a child (as produced):—child, daughter, son.

offspring, children
1. child
  1. a male child, a son
2. metaph.
  1. the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children
  2. in affectionate address, such as patrons, helpers, teachers and the like employ: my child
  3. in the NT, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters
  4. children of God: in the OT of "the people of Israel" as especially dear to God, in the NT, in Paul's writings, all who are led by the Spirit of God and thus closely related to God
  5. children of the devil: those who in thought and action are prompted by the devil, and so reflect his character
3. metaph.
  1. of anything who depends upon it, is possessed by a desire or affection for it, is addicted to it
  2. one who is liable to any fate
    1. thus children of a city: it citizens and inhabitants
  3. the votaries of wisdom, those souls who have, as it were, been nurtured and moulded by wisdom
  4. cursed children, exposed to a curse and doomed to God's wrath or penalty

Used in 91 Verses, 23 Books 99 Occurrence Count

τίκτω , verb, tiktō — to beget, bring forth (value 1430)

G5088, τίκτω tíktō, tik'-to; a strengthened form of a primary τέκω tékō tek'-o (which is used only as alternate in certain tenses); to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively:—bear, be born, bring forth, be delivered, be in travail.

to bring forth, bear, produce (fruit from the seed)
1. of a woman giving birth
2. of the earth bringing forth its fruits
3. metaph. to bear, bring forth

Used in 18 Verses, 7 Books 19 Occurrence Count

υἱός , masculine noun, yhios — a son (value 680)

G5207, υἱός huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.

a son
1. rarely used for the young of animals
2. generally used of the offspring of men
3. in a restricted sense, the male offspring (one born by a father and of a mother)
4. in a wider sense, a descendant, one of the posterity of any one,
  1. the children of Israel
  2. sons of Abraham
5. used to describe one who depends on another or is his follower
  1. a pupil
son of man
1. term describing man, carrying the connotation of weakness and mortality
2. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
3. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
1. used to describe Adam (Lk. 3:38)
2. used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
3. of those whom God esteems as sons, whom he loves, protects and benefits above others
  1. in the OT used of the Jews
  2. in the NT of Christians
  3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
4. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

Used in 348 Verses, 20 Books 382 Occurrence Count

Total =			9215
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	kai	καὶ	31
G5088	eteken	ἔτεκεν	385
G5207	huion	υἱόν,	530
G730	arrena	ἄρρενα,	257
G3739	hos	ὃς	270
G3195	mellei	μέλλει	120
G4165	poimainein	ποιμαίνειν	326
G3956	panta	πάντα	432
G3588	ta	τὰ	301
G1484	ethnē	ἔθνη	72
G1722	en	ἐν	55
G4464	rhabdō	ῥάβδῳ	917
G4603	sidēra	σιδηρᾷ·	333
G2532	kai	καὶ	31
G726	hērpasthē	ἡρπάσθη	406
G3588	to	τὸ	370
G5043	teknon	τέκνον	495
G846	autēs	αὐτῆς	909
G4314	pros	πρὸς	450
G3588	ton	τὸν	420
G2316	Theon	Θεὸν	134
G2532	kai	καὶ	31
G3588	ton	τὸν	420
G2362	thronon	θρόνον	349
G846	autou	αὐτοῦ.	1171

Verse #30897 (Ch. #1179) — 25 words, 112 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
she brought forth	G5088tiktō	τίκτω	1430
a man	G730arrēn	ἄῤῥην	259
child,	G5207yhios	υἱός	680
who	G3739hos	ὅς	270
was to	G3195mellō	μέλλω	905
rule	G4165poimainō	ποιμαίνω	1061
all	G3956pas	πᾶς	281
nations	G1484ethnos	ἔθνος	334
with	G1722en	ἐν	55
a rod	G4464rhabdos	ῥάβδος	377
of iron:	G4603sidērous	σιδήρεος	597
and	G2532kai	καί	31
her	G846autos	αὐτός	971
child	G5043teknon	τέκνον	495
was caught up	G726harpazō	ἁρπάζω	989
unto	G4314pros	πρός	450
God,	G2316theos	θεός	284
and	G2532kai	καί	31
to his	G846autos	αὐτός	971
throne.	G2362thronos	θρόνος	499