Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
* Who ſhall not feare thee, O Lord, and glorifie thy Name? for thou onely art holy: for all nations ſhall come and worſhip before thee, for thy iudgements are made manifeſt.
τίς οὐ μὴ φοβηθῇ σε, Κύριε, καὶ δοξάσῃ τὸ ὄνομά σου; ὅτι μόνος ὅσιος· ὅτι πάντα τὰ ἔθνη ἥξουσι καὶ προσκυνήσουσιν ἐνώπιόν σου, ὅτι τὰ δικαιώματά σου ἐφανερώθησαν.
Τίς οὐ μὴ φοβηθῇ σε, Κύριε, καὶ δοξάσῃ τὸ ὄνομά σου; ὅτι μόνος ὅσιος, ὅτι πάντα τὰ ἔθνη ἥξουσι καὶ προσκυνήσουσιν ἐνώπιόν σου, ὅτι τὰ δικαιώματά σου ἐφανερώθησαν.
δικαίωμα , neuter noun, dikaiōma — an ordinance, a sentence of acquittal or condemnation, a righteous deed (value 886)
G1345,
δικαίωμα dikaíōma, dik-ah'-yo-mah; from G1344; an equitable deed; by implication, a statute or decision:—judgment, justification, ordinance, righteousness.that which has been deemed right so as to have force of law
what has been established, and ordained by law, an ordinance
a judicial decision, sentence
of God
either the favourable judgment by which he acquits man and declares them acceptable to Him
unfavourable: sentence of condemnation
a righteous act or deed
Used in 10 Verses, 4 Books 10  Occurrence Count
δοξάζω , verb, doxazō — to render or esteem glorious (in a wide application) (value 942)
G1392,
δοξάζω doxázō, dox-ad'-zo; from G1391; to render (or esteem) glorious (in a wide application):—(make) glorify(-ious), full of (have) glory, honour, magnify.to think, suppose, be of opinion
to praise, extol, magnify, celebrate
to honour, do honour to, hold in honour
to make glorious, adorn with lustre, clothe with splendour
to impart glory to something, render it excellent
to make renowned, render illustrious
to cause the dignity and worth of some person or thing to become manifest and acknowledged
Used in 54 Verses, 13 Books 62  Occurrence Count
ἔθνος , neuter noun, ethnos — a race, a nation, the nations (as distinct from Israel) (value 334)
G1484,
ἔθνος éthnos, eth'-nos; probably from G1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):—Gentile, heathen, nation, people.a multitude (whether of men or of beasts) associated or living together
a company, troop, swarm
a multitude of individuals of the same nature or genus
the human family
a tribe, nation, people group
in the OT, foreign nations not worshipping the true God, pagans, Gentiles
Paul uses the term for Gentile Christians
Used in 152 Verses, 17 Books 164  Occurrence Count
ἐνώπιον , preposition, enōpion — in sight of, before (value 1065)
G1799,
ἐνώπιον enṓpion, en-o'-pee-on; neuter of a compound of G1722 and a derivative of G3700; in the face of (literally or figuratively):—before, in the presence (sight) of, to.in the presence of, before
of occupied place: in that place which is before, or over against, opposite, any one and towards which another turns his eyes
Used in 89 Verses, 15 Books 97  Occurrence Count
ἥκω , verb, hēkō — to have come, be present (value 828)
G2240,
ἥκω hḗkō, hay'-ko; a primary verb; to arrive, i.e. be present (literally or figuratively):—come.to have come, have arrived, be present
metaph.
to come to one, i.e. to seek an intimacy with one, become his follower: to come upon one (unexpectedly)
to come upon one, of things endured
Used in 26 Verses, 10 Books 27  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361,
μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.Used in 927 Verses, 27 Books 1053  Occurrence Count
οὐ μή , particle, ou mē — anymore, at all, neither, never (value 518)
G3364,
οὐ μή ou mḗ, oo may; i.e. G3756 and G3361; a double negative strengthening the denial; not at all:—any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare G3378.never, certainly not, not at all, by no means
Used in 84 Verses, 13 Books 85  Occurrence Count
μόνος , adjective, monos — alone (value 430)
G3441,
μόνος mónos, mon'-os; probably from G3306; remaining, i.e. sole or single; by implication, mere:—alone, only, by themselves.alone (without a companion), forsaken, destitute of help, alone, only, merely
Used in 46 Verses, 16 Books 47  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὄνομα , neuter noun, onoma — a name, authority, cause (value 231)
G3686,
ὄνομα ónoma, on'-om-ah; from a presumed derivative of the base of G1097 (compare G3685); a "name" (literally or figuratively) (authority, character):—called, (+ sur-)name(-d).name: univ. of proper names
the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.
persons reckoned up by name
the cause or reason named: on this account, because he suffers as a Christian, for this reason
Used in 214 Verses, 19 Books 229  Occurrence Count
ὅσιος , adjective, hosios — righteous, pious, holy (value 550)
G3741,
ὅσιος hósios, hos'-ee-os; of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from G1342, which refers rather to human statutes and relations; from G2413, which denotes formal consecration; and from G40, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure):—holy, mercy, shalt be.undefiled by sin, free from wickedness, religiously observing every moral obligation, pure holy, pious
Used in 8 Verses, 5 Books 8  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956,
πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
Used in 1081 Verses, 27 Books 1248  Occurrence Count
προσκυνέω , verb, proskyneō — to do reverence to (value 1725)
G4352,
προσκυνέω proskynéō, pros-koo-neh'-o; from G4314 and a probable derivative of G2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):—worship.to kiss the hand to (towards) one, in token of reverence
among the Orientals, esp. the Persians, to fall upon the knees and touch the ground with the forehead as an expression of profound reverence
in the NT by kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication
used of homage shown to men and beings of superior rank
to the Jewish high priests
to God
to Christ
to heavenly beings
to demons
Used in 54 Verses, 8 Books 60  Occurrence Count
σέ , pronoun, se — you (value 205)
G4571,
σέ sé, seh; accusative case singular of G4771; thee:—thee, thou, × thy house.Used in 179 Verses, 16 Books 197  Occurrence Count
σοῦ , pronoun, sou — you (value 670)
G4675,
σοῦ soû, soo; genitive case of G4771; of thee, thy:—X home, thee, thine (own), thou, thy.Used in 360 Verses, 19 Books 498  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
τίς , pronoun, tis — who? which? what? (value 510)
G5101,
τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.Used in 483 Verses, 20 Books 535  Occurrence Count
φανερόω , verb, phaneroō — to make visible, make clear (value 1526)
G5319,
φανερόω phaneróō, fan-er-o'-o; from G5318; to render apparent (literally or figuratively):—appear, manifestly declare, (make) manifest (forth), shew (self).to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way
make actual and visible, realised
to make known by teaching
to become manifest, be made known
of a person
expose to view, make manifest, to show one's self, appear
to become known, to be plainly recognised, thoroughly understood
who and what one is
Used in 43 Verses, 14 Books 49  Occurrence Count
φοβέω , verb, phobeō — to put to flight, to terrify, frighten (value 1377)
G5399,
φοβέω phobéō, fob-eh'-o; from G5401; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:—be (+ sore) afraid, fear (exceedingly), reverence.to put to flight by terrifying (to scare away)
to put to flight, to flee
to fear, be afraid
to be struck with fear, to be seized with alarm
of those startled by strange sights or occurrences
of those struck with amazement
to fear, be afraid of one
to fear (i.e. hesitate) to do something (for fear of harm)
to reverence, venerate, to treat with deference or reverential obedience
Used in 90 Verses, 14 Books 92  Occurrence Count
| Revelation 15:4Modern KJV—Authorized Version |
| Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest. |
| Original Text (TR 1894)Stephanus 1550 (Total 15214) |
| τίς οὐ μὴ φοβηθῇ σε, Κύριε, καὶ δοξάσῃ τὸ ὄνομά σου; ὅτι μόνος ὅσιος· ὅτι πάντα τὰ ἔθνη ἥξουσι καὶ προσκυνήσουσιν ἐνώπιόν σου, ὅτι τὰ δικαιώματά σου ἐφανερώθησαν. |
| Verse #30951 (Ch. #1182) — 28 words, 129 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Who |
G5101tis |
τίς |
510 |
| shall |
G5399phobeō |
φοβέω |
1377 |
| not |
G3361mē |
μή |
48 |
| fear |
G5399phobeō |
φοβέω |
1377 |
| thee, |
G4771sy |
σύ |
600 |
| O Lord, |
G2962kyrios |
κύριος |
800 |
| and |
G2532kai |
καί |
31 |
| glorify |
G1392doxazō |
δοξάζω |
942 |
| thy |
G4771sy |
σύ |
600 |
| name? |
G3686onoma |
ὄνομα |
231 |
| for |
G3754hoti |
ὅτι |
380 |
| thou only |
G3441monos |
μόνος |
430 |
| art holy: |
G3741hosios |
ὅσιος |
550 |
| for |
G3754hoti |
ὅτι |
380 |
| all |
G3956pas |
πᾶς |
281 |
| nations |
G1484ethnos |
ἔθνος |
334 |
| shall come |
G2240hēkō |
ἥκω |
828 |
| and |
G2532kai |
καί |
31 |
| worship |
G4352proskyneō |
προσκυνέω |
1725 |
| before |
G1799enōpion |
ἐνώπιον |
1065 |
| thee; |
G4771sy |
σύ |
600 |
| for |
G3754hoti |
ὅτι |
380 |
| thy |
G4771sy |
σύ |
600 |
| judgments |
G1345dikaiōma |
δικαίωμα |
886 |
| are made manifest. |
G5319phaneroō |
φανερόω |
1526 |
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