And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
And the great Citie was diuided into three parts, and the Cities of the nations fell: and great Babylon came in remembrance before God, * to giue vnto her the cup of the wine of the fierceneſſe of his wrath.
καὶ ἐγένετο ἡ πόλις ἡ μεγάλη εἰς τρία μέρη, καὶ αἱ πόλεις τῶν ἐθνῶν ἔπεσον· καὶ Βαβυλὼν ἡ μεγάλη ἐμνήσθη ἐνώπιον τοῦ Θεοῦ, δοῦναι αὐτῇ τὸ ποτήριον τοῦ οἴνου τοῦ θυμοῦ τῆς ὀργῆς αὐτοῦ.
Καὶ ἐγένετο ἡ πόλις ἡ μεγάλη εἰς τρία μέρη, καὶ αἱ πόλεις τῶν ἐθνῶν ἔπεσον· καὶ Βαβυλὼν ἡ μεγάλη ἐμνήσθη ἐνώπιον τοῦ Θεοῦ, δοῦναι αὐτῇ τὸ ποτήριον τοῦ οἴνου τοῦ θυμοῦ τῆς ὀργῆς αὑτοῦ.
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
Βαβυλών , proper locative noun, babylōn — "gate of god(s)", Babylon, a large city situated astride the Euphrates river (value 1285)
G897,
Βαβυλών Babylṓn, bab-oo-lone'; of Hebrew origin (H894); Babylon, the capitol of Chaldæa (literally or figuratively (as a type of tyranny)):—Babylon.Babylon = "confusion"
a very large and famous city, the residence of the Babylonian kings, situated on both banks of the Euphrates. Cyrus had formerly captured it, but Darius Hystaspis threw down its gates and walls, and Xerxes destroyed the temple of Belis. At length the city was reduced to almost solitude, the population having been drawn off by the neighbouring Seleucia, built on the Tigris by Seleucus Nicanor.
of the territory of Babylonia
allegorically, of Rome as the most corrupt seat of idolatry and the enemy of Christianity
Used in 11 Verses, 4 Books 12 Occurrence Count
γίνομαι , verb, ginomai — to come into being, to happen, to become (value 184)
G1096,
γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.to become, i.e. to come into existence, begin to be, receive being
to become, i.e. to come to pass, happen
of events
to arise, appear in history, come upon the stage
of men appearing in public
to be made, finished
of miracles, to be performed, wrought
to become, be made
Used in 636 Verses, 25 Books 675 Occurrence Count
δίδωμι , verb, didōmi — to give (value 868)
G1325,
δίδωμι dídōmi, did'-o-mee; a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):—adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.to give
to give something to someone
of one's own accord to give one something, to his advantage
to bestow a gift
to grant, give to one asking, let have
to supply, furnish, necessary things
to give over, deliver
to reach out, extend, present
of a writing
to give over to one's care, intrust, commit
something to be administered
to give or commit to some one something to be religiously observed
to give what is due or obligatory, to pay: wages or reward
to furnish, endue
to give
to cause, profuse, give forth from one's self
to give, hand out lots
to appoint to an office
to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them
to give one to someone as his own
as an object of his saving care
to give one to someone, to follow him as a leader and master
to give one to someone to care for his interests
to give one to someone to whom he already belonged, to return
to grant or permit one
to commission
Used in 377 Verses, 22 Books 413 Occurrence Count
ἔθνος , neuter noun, ethnos — a race, a nation, the nations (as distinct from Israel) (value 334)
G1484,
ἔθνος éthnos, eth'-nos; probably from G1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):—Gentile, heathen, nation, people.a multitude (whether of men or of beasts) associated or living together
a company, troop, swarm
a multitude of individuals of the same nature or genus
the human family
a tribe, nation, people group
in the OT, foreign nations not worshipping the true God, pagans, Gentiles
Paul uses the term for Gentile Christians
Used in 152 Verses, 17 Books 164 Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773 Occurrence Count
ἐνώπιον , preposition, enōpion — in sight of, before (value 1065)
G1799,
ἐνώπιον enṓpion, en-o'-pee-on; neuter of a compound of G1722 and a derivative of G3700; in the face of (literally or figuratively):—before, in the presence (sight) of, to.in the presence of, before
of occupied place: in that place which is before, or over against, opposite, any one and towards which another turns his eyes
Used in 89 Verses, 15 Books 97 Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341 Occurrence Count
θυμός , masculine noun, thymos — passion (value 719)
G2372,
θυμός thymós, thoo-mos'; from G2380; passion (as if breathing hard):—fierceness, indignation, wrath. Compare G5590.passion, angry, heat, anger forthwith boiling up and soon subsiding again
glow, ardour, the wine of passion, inflaming wine (which either drives the drinker mad or kills him with its strength)
Used in 18 Verses, 9 Books 18 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
μέγας , adjective, megas — great (value 249)
G3173,
μέγας mégas, meg'-as; (including the prolonged forms, feminine μεγάλη megálē, plural μεγάλοι megáloi, etc.; compare also G3176, G3187); big (literally or figuratively, in a very wide application):—(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, × to years.great
of the external form or sensible appearance of things (or of persons)
in particular, of space and its dimensions, as respects
mass and weight: great
compass and extent: large, spacious
measure and height: long
stature and age: great, old
of number and quantity: numerous, large, abundant
of age: the elder
used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong
predicated of rank, as belonging to
persons, eminent for ability, virtue, authority, power
things esteemed highly for their importance: of great moment, of great weight, importance
a thing to be highly esteemed for its excellence: excellent
splendid, prepared on a grand scale, stately
great things
of God's preeminent blessings
of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God
Used in 184 Verses, 15 Books 194 Occurrence Count
μέρος , neuter noun, meros — a part, share, portion (value 415)
G3313,
μέρος méros, mer'-os; from an obsolete but more primary form of μείρομαι meíromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application):—behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).a part
a part due or assigned to one
lot, destiny
one of the constituent parts of a whole
in part, partly, in a measure, to some degree, as respects a part, severally, individually
any particular, in regard to this, in this respect
Used in 41 Verses, 13 Books 43 Occurrence Count
μιμνήσκω , verb, mimnēskomai — to remind, remember (value 1168)
G3403,
†μιμνήσκω mimnḗskō, mim-nace'-ko; a prolonged form of G3415 (from which some of the tenses are borrowed); to remind, i.e. (middle voice) to recall to mind:—be mindful, remember.to remind
to be recalled or to return to one's mind, to remind one's self of, to remember
to be recalled to mind, to be remembered, had in remembrance
to remember a thing
be mindful of
Used in 2 Verses, 1 Book 2 Occurrence Count
μνάομαι , verb, mnaomai — be mindful, remember (value 212)
G3415,
μνάομαι mnáomai, mnah'-om-ahee; middle voice of a derivative of G3306 or perhaps of the base of G3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication, to reward or punish:—be mindful, remember, come (have) in remembrance. Compare G3403.to remind
to be recalled or to return to one's mind, to remind one's self of, to remember
to be recalled to mind, to be remembered, had in remembrance
to remember a thing
be mindful of
Used in 21 Verses, 10 Books 21 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
οἶνος , masculine noun, oinos — wine (value 400)
G3631,
οἶνος oînos, oy'-nos; a primary word (or perhaps of Hebrew origin (H3196)); "wine" (literally or figuratively):—wine.wine
metaph. fiery wine of God's wrath
Used in 25 Verses, 9 Books 33 Occurrence Count
ὀργή , feminine noun, orgē — impulse, wrath (value 181)
G3709,
ὀργή orgḗ, or-gay'; from G3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment:—anger, indignation, vengeance, wrath.anger, the natural disposition, temper, character
movement or agitation of the soul, impulse, desire, any violent emotion, but esp. anger
anger, wrath, indignation
anger exhibited in punishment, hence used for punishment itself
of punishments inflicted by magistrates
Used in 34 Verses, 12 Books 36 Occurrence Count
πίπτω , verb, piptō — to fall (value 1270)
G4098,
†πίπτω píptō, pip'-to; probably akin to G4072 through the idea of alighting; to fall (literally or figuratively):—fail, fall (down), light on.to descend from a higher place to a lower
to fall (either from or upon)
to be thrust down
metaph. to fall under judgment, came under condemnation
to descend from an erect to a prostrate position
to fall down
to be prostrated, fall prostrate
of those overcome by terror or astonishment or grief or under the attack of an evil spirit or of falling dead suddenly
the dismemberment of a corpse by decay
to prostrate one's self
used of suppliants and persons rendering homage or worship to one
to fall out, fall from i.e. shall perish or be lost
to fall down, fall into ruin: of buildings, walls etc.
to be cast down from a state of prosperity
to fall from a state of uprightness
to perish, i.e come to an end, disappear, cease
of virtues
to lose authority, no longer have force
of sayings, precepts, etc.
to be removed from power by death
to fail of participating in, miss a share in
Used in 85 Verses, 10 Books 88 Occurrence Count
πόλις , feminine noun, polis — a city (value 390)
G4172,
πόλις pólis, pol'-is; probably from the same as G4171, or perhaps from G4183; a town (properly, with walls, of greater or less size):—city.a city
one's native city, the city in which one lives
the heavenly Jerusalem
the abode of the blessed in heaven
of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire
the inhabitants of a city
Used in 155 Verses, 13 Books 164 Occurrence Count
ποτήριον , neuter noun, potērion — a wine cup (value 688)
G4221,
ποτήριον potḗrion, pot-ay'-ree-on; neuter of a derivative of the alternate of G4095; a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate:—cup.a cup, a drinking vessel
metaph. one's lot or experience, whether joyous or adverse, divine appointments, whether favourable or unfavourable, are likened to a cup which God presents one to drink: so of prosperity and adversity
Used in 30 Verses, 6 Books 33 Occurrence Count
τρεῖς , feminine noun, treis — three (value 615)
G5140,
τρεῖς treîs, trice; a primary (plural) number; "three":—three.Used in 60 Verses, 13 Books 69 Occurrence Count
| Revelation 16:19Modern KJV—Authorized Version |
| And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. |
| Original Text (TR 1894)Stephanus 1550 (Total 16133) |
| καὶ ἐγένετο ἡ πόλις ἡ μεγάλη εἰς τρία μέρη, καὶ αἱ πόλεις τῶν ἐθνῶν ἔπεσον· καὶ Βαβυλὼν ἡ μεγάλη ἐμνήσθη ἐνώπιον τοῦ Θεοῦ, δοῦναι αὐτῇ τὸ ποτήριον τοῦ οἴνου τοῦ θυμοῦ τῆς ὀργῆς αὐτοῦ. |
| Verse #30974 (Ch. #1183) — 34 words, 146 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| the great |
G3173megas |
μέγας |
249 |
| city |
G4172polis |
πόλις |
390 |
| was divided |
G1096ginomai |
γίνομαι |
184 |
| into |
G1519eis |
εἰς |
215 |
| three |
G5140treis |
τρεῖς |
615 |
| parts, |
G3313meros |
μέρος |
415 |
| and |
G2532kai |
καί |
31 |
| the cities |
G4172polis |
πόλις |
390 |
| of the nations |
G1484ethnos |
ἔθνος |
334 |
| fell: |
G4098piptō |
πίπτω |
1270 |
| and |
G2532kai |
καί |
31 |
| great |
G3173megas |
μέγας |
249 |
| Babylon |
G897babylōn |
Βαβυλών |
1285 |
| came in remembrance |
G3403mimnēskomai |
μιμνήσκω |
1168 |
| before |
G1799enōpion |
ἐνώπιον |
1065 |
| God, |
G2316theos |
θεός |
284 |
| to give |
G1325didōmi |
δίδωμι |
868 |
| unto her |
G846autos |
αὐτός |
971 |
| the cup |
G4221potērion |
ποτήριον |
688 |
| of the wine |
G3631oinos |
οἶνος |
400 |
| of the fierceness |
G2372thymos |
θυμός |
719 |
| of his |
G846autos |
αὐτός |
971 |
| wrath. |
G3709orgē |
ὀργή |
181 |
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