Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
Therefore ſhall her plagues come in one day, death, and mourning, and famine, and ſhe ſhall bee vtterly burnt with fire, for ſtrong is the Lord God, who iudgeth her.
διὰ τοῦτο ἐν μιᾷ ἡμέρᾳ ἥξουσιν αἱ πληγαὶ αὐτῆς, θάνατος καὶ πένθος καὶ λιμός, καὶ ἐν πυρὶ κατακαυθήσεται, ὅτι ἰσχυρὸς Κύριος ὁ Θεὸς ὁ κρίνων αὐτήν.
διὰ τοῦτο ἐν μιᾷ ἡμέρᾳ ἥξουσιν αἱ πληγαὶ αὐτῆς, θάνατος καὶ πένθος καὶ λιμὸς, καὶ ἐν πυρὶ κατακαυθήσεται, ὅτι ἰσχυρὸς Κύριος ὁ Θεὸς ὁ κρίνων αὐτήν.
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
διά , preposition, dia — through, on account of, because of (value 15)
G1223,
διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).through
of place
with
in
of time
throughout
during
of means
by
by the means of
through
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
therefore
on this account
Used in 586 Verses, 26 Books 653  Occurrence Count
εἷς , numeral, heis — one (value 215)
G1520,
εἷς heîs, hice; a primary numeral; one:—a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also G1527, G3367, G3391, G3762.Used in 237 Verses, 20 Books 276  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἥκω , verb, hēkō — to have come, be present (value 828)
G2240,
ἥκω hḗkō, hay'-ko; a primary verb; to arrive, i.e. be present (literally or figuratively):—come.to have come, have arrived, be present
metaph.
to come to one, i.e. to seek an intimacy with one, become his follower: to come upon one (unexpectedly)
to come upon one, of things endured
Used in 26 Verses, 10 Books 27  Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250,
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389  Occurrence Count
θάνατος , masculine noun, thanatos — death (value 631)
G2288,
θάνατος thánatos, than'-at-os; from G2348; (properly, an adjective used as a noun) death (literally or figuratively):—X deadly, (be…) death.the death of the body
that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
with the implied idea of future misery in hell
the power of death
since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e. figuratively, a region enveloped in the darkness of ignorance and sin
metaph., the loss of that life which alone is worthy of the name,
the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
the miserable state of the wicked dead in hell
in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
Used in 106 Verses, 15 Books 118  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
ἰσχυρός , adjective, ischyros — strong, mighty (value 1580)
G2478,
ἰσχυρός ischyrós, is-khoo-ros'; from G2479; forcible (literally or figuratively):—boisterous, mighty(-ier), powerful, strong(-er, man), valiant.strong, mighty
of living beings
strong either in body or in mind
of one who has strength of soul to sustain the attacks of Satan, strong and therefore exhibiting many excellences
on inanimate things
strong, violent, forcibly uttered, firm, sure
Used in 25 Verses, 8 Books 27  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κατακαίω , verb, katakaiō — to burn up (value 1153)
G2618,
κατακαίω katakaíō, kat-ak-ah'-ee-o; from G2596 and G2545; to burn down (to the ground), i.e. consume wholly:—burn (up, utterly).to burn up, consume by fire
Used in 11 Verses, 7 Books 12  Occurrence Count
κρίνω , verb, krinō — to judge, decide (value 980)
G2919,
κρίνω krínō, kree'-no; properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:—avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.to separate, put asunder, to pick out, select, choose
to approve, esteem, to prefer
to be of opinion, deem, think, to be of opinion
to determine, resolve, decree
to judge
to pronounce an opinion concerning right and wrong
to be judged, i.e. summoned to trial that one's case may be examined and judgment passed upon it
to pronounce judgment, to subject to censure
of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others
to rule, govern
to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment
to contend together, of warriors and combatants
to dispute
in a forensic sense
to go to law, have suit at law
Used in 98 Verses, 15 Books 113  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
λιμός , masculine noun, limos — hunger, famine (value 350)
G3042,
λιμός limós, lee-mos'; probably from G3007 (through the idea of destitution); a scarcity of food:—dearth, famine, hunger.scarcity of harvest, famine
Used in 12 Verses, 7 Books 12  Occurrence Count
μία , adjective, mia — first, one, other (value 51)
G3391,
μία mía, mee'-ah; irregular feminine of G1520; one or first:—a (certain), + agree, first, one, × other.Used in 70 Verses, 15 Books 79  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
πένθος , neuter noun, penthos — mourning (value 414)
G3997,
πένθος pénthos, pen'-thos; strengthened from the alternate of G3958; grief:—mourning, sorrow.Used in 4 Verses, 2 Books 5  Occurrence Count
πληγή , feminine noun, plēgē — a blow, wound (value 129)
G4127,
πληγή plēgḗ, play-gay'; from G4141; a stroke; by implication, a wound; figuratively, a calamity:—plague, stripe, wound(-ed).a blow, stripe, a wound
a public calamity, heavy affliction, plague,
Used in 20 Verses, 4 Books 21  Occurrence Count
πῦρ , neuter noun, pyr — fire (value 580)
G4442,
πῦρ pŷr, poor; a primary word; "fire" (literally or figuratively, specially, lightning):—fiery, fire.Used in 73 Verses, 14 Books 74  Occurrence Count
τοῦτο , pronoun, touto — this; he, she, it (value 1140)
G5124,
τοῦτο toûto, too'-to; neuter singular nominative or accusative case of G3778; that thing:—here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).that (thing), this (thing)
Used in 320 Verses, 25 Books 334  Occurrence Count
| Revelation 18:8Modern KJV—Authorized Version |
| Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. |
| Original Text (TR 1894)Stephanus 1550 (Total 11667) |
| διὰ τοῦτο ἐν μιᾷ ἡμέρᾳ ἥξουσιν αἱ πληγαὶ αὐτῆς, θάνατος καὶ πένθος καὶ λιμός, καὶ ἐν πυρὶ κατακαυθήσεται, ὅτι ἰσχυρὸς Κύριος ὁ Θεὸς ὁ κρίνων αὐτήν. |
| Verse #31002 (Ch. #1185) — 26 words, 118 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Therefore |
G1223dia |
διά |
15 |
| shall |
G2240hēkō |
ἥκω |
828 |
| her |
G846autos |
αὐτός |
971 |
| plagues |
G4127plēgē |
πληγή |
129 |
| come |
G2240hēkō |
ἥκω |
828 |
| in |
G1722en |
ἐν |
55 |
| one |
G1520heis |
εἷς |
215 |
| day, |
G2250hēmera |
ἡμέρα |
154 |
| death, |
G2288thanatos |
θάνατος |
631 |
| and |
G2532kai |
καί |
31 |
| mourning, |
G3997penthos |
πένθος |
414 |
| and |
G2532kai |
καί |
31 |
| famine; |
G3042limos |
λιμός |
350 |
| and |
G2532kai |
καί |
31 |
| she shall be utterly burned |
G2618katakaiō |
κατακαίω |
1153 |
| with |
G1722en |
ἐν |
55 |
| fire: |
G4442pyr |
πῦρ |
580 |
| for |
G3754hoti |
ὅτι |
380 |
| strong |
G2478ischyros |
ἰσχυρός |
1580 |
| is the Lord |
G2962kyrios |
κύριος |
800 |
| God |
G2316theos |
θεός |
284 |
| who judgeth |
G2919krinō |
κρίνω |
980 |
| her. |
G846autos |
αὐτός |
971 |
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