And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
* And God ſhall wipe away all teares from their eyes: and there ſhall bee no more death, neither ſorrow, nor crying, neither ſhall there bee any more paine: for the former things are paſſed away.
καὶ ἐξαλείψει ὁ Θεὸς πᾶν δάκρυον ἀπὸ τῶν ὀφθαλμῶν αὐτῶν, καὶ ὁ θάνατος οὐκ ἔσται ἔτι· οὔτε πένθος, οὔτε κραυγὴ, οὔτε πόνος, οὐκ ἔσται ἔτι· ὅτι τὰ πρῶτα ἀπῆλθον.
καὶ ἐξαλείψει ὁ Θεὸς πᾶν δάκρυον ἀπὸ τῶν ὀφθαλμῶν αὐτῶν, καὶ ὁ θάνατος οὐκ ἔσται ἔτι, οὔτε πένθος οὔτε κραυγὴ, οὔτε πόνος οὐκ ἔσται ἔτι, ὅτι τὰ πρῶτα ἀπῆλθον.
ἀπέρχομαι , verb, aperchomai — to go away, go after (value 907)
G565,
ἀπέρχομαι apérchomai, ap-erkh'-om-ahee; from G575 and G2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:—come, depart, go (aside, away, back, out, … ways), pass away, be past.to go away, depart
to go away in order to follow any one, go after him, to follow his party, follow him as a leader
to go away
of departing evils and sufferings
of good things taken away from one
of an evanescent state of things
Used in 118 Verses, 10 Books 120  Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
δάκρυ , neuter noun, dakry — a teardrop (value 525)
G1144,
δάκρυ dákry, dak'-roo; of uncertain affinity; a tear:—tear.Used in 11 Verses, 7 Books 11  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
ἐξαλείφω , verb, exaleiphō — to wipe out, erase, obliterate (value 1411)
G1813,
ἐξαλείφω exaleíphō, ex-al-i'-fo; from G1537 and G218; to smear out, i.e. obliterate (erase tears, figuratively, pardon sin):—blot out, wipe away.to anoint or wash in every part
to besmear: i.e. cover with lime (to whitewash or plaster)
to wipe off, wipe away
to obliterate, erase, wipe out, blot out
Used in 5 Verses, 3 Books 5  Occurrence Count
ἔσομαι , verb, esomai — should be, shall come to pass, may have (value 326)
G2071,
ἔσομαι ésomai, es'-om-ahee; future of G1510; will be:—shall (should) be (have), (shall) come (to pass), × may have, × fall, what would follow, × live long, × sojourn."I will be" (future first person singular of 'to be')
Used in 170 Verses, 21 Books 188  Occurrence Count
ἔτι , adverb, eti — still, yet (value 315)
G2089,
ἔτι éti, et'-ee; perhaps akin to G2094; "yet," still (of time or degree):—after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.yet, still
of time
of a thing which went on formerly, whereas now a different state of things exists or has begun to exist
of a thing which continues at present
even, now
with negatives
no longer, no more
of degree and increase
even, yet
besides, more, further
Used in 83 Verses, 13 Books 93  Occurrence Count
θάνατος , masculine noun, thanatos — death (value 631)
G2288,
θάνατος thánatos, than'-at-os; from G2348; (properly, an adjective used as a noun) death (literally or figuratively):—X deadly, (be…) death.the death of the body
that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
with the implied idea of future misery in hell
the power of death
since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e. figuratively, a region enveloped in the darkness of ignorance and sin
metaph., the loss of that life which alone is worthy of the name,
the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
the miserable state of the wicked dead in hell
in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
Used in 106 Verses, 15 Books 118  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κραυγή , feminine noun, kraugē — an outcry (value 532)
G2906,
κραυγή kraugḗ, krow-gay'; from G2896; an outcry (in notification, tumult or grief):—clamour, cry(-ing).a crying, outcry, clamour
Used in 6 Verses, 5 Books 6  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
οὔτε , adverb, oute — and not, neither (value 775)
G3777,
οὔτε oúte, oo'-teh; from G3756 and G5037; not too, i.e. neither or nor; by analogy, not even:—neither, none, nor (yet), (no, yet) not, nothing.Used in 45 Verses, 11 Books 93  Occurrence Count
ὀφθαλμός , masculine noun, ophthalmos — the eye (value 920)
G3788,
ὀφθαλμός ophthalmós, of-thal-mos'; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight.the eye
metaph. the eyes of the mind, the faculty of knowing
Used in 86 Verses, 14 Books 102  Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956,
πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
Used in 1081 Verses, 27 Books 1248  Occurrence Count
πένθος , neuter noun, penthos — mourning (value 414)
G3997,
πένθος pénthos, pen'-thos; strengthened from the alternate of G3958; grief:—mourning, sorrow.Used in 4 Verses, 2 Books 5  Occurrence Count
πόνος , masculine noun, ponos — labor (value 470)
G4192,
πόνος pónos, pon'-os; from the base of G3993; toil, i.e. (by implication) anguish:—pain.great trouble, intense desire
pain
Used in 3 Verses, 1 Book 3  Occurrence Count
πρῶτος , adjective, prōtos — first, chief (value 1550)
G4413,
†πρῶτος prōtos, pro'-tos; contracted superlative of G4253; foremost (in time, place, order or importance):—before, beginning, best, chief(-est), first (of all), former.first in time or place
in any succession of things or persons
first in rank
influence, honour
chief
principal
first, at the first
Used in 98 Verses, 17 Books 104  Occurrence Count
| Revelation 21:4Modern KJV—Authorized Version |
| And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. |
| Original Text (TR 1894)Stephanus 1550 (Total 15664) |
| καὶ ἐξαλείψει ὁ Θεὸς πᾶν δάκρυον ἀπὸ τῶν ὀφθαλμῶν αὐτῶν, καὶ ὁ θάνατος οὐκ ἔσται ἔτι· οὔτε πένθος, οὔτε κραυγὴ, οὔτε πόνος, οὐκ ἔσται ἔτι· ὅτι τὰ πρῶτα ἀπῆλθον. |
| Verse #31058 (Ch. #1188) — 29 words, 125 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| God |
G2316theos |
θεός |
284 |
| shall wipe away |
G1813exaleiphō |
ἐξαλείφω |
1411 |
| all |
G3956pas |
πᾶς |
281 |
| tears |
G1144dakry |
δάκρυ |
525 |
| from |
G575apo |
ἀπό |
151 |
| their |
G846autos |
αὐτός |
971 |
| eyes; |
G3788ophthalmos |
ὀφθαλμός |
920 |
| and |
G2532kai |
καί |
31 |
| there shall be |
G1510eimi |
εἰμί |
65 |
| no |
G3756ou |
οὐ |
470 |
| more |
G2089eti |
ἔτι |
315 |
| death, |
G2288thanatos |
θάνατος |
631 |
| neither |
G3777oute |
οὔτε |
775 |
| sorrow, |
G3997penthos |
πένθος |
414 |
| nor |
G3777oute |
οὔτε |
775 |
| crying, |
G2906kraugē |
κραυγή |
532 |
| neither |
G3777oute |
οὔτε |
775 |
| shall there be |
G1510eimi |
εἰμί |
65 |
| any more |
G2089eti |
ἔτι |
315 |
| pain: |
G4192ponos |
πόνος |
470 |
| for |
G3754hoti |
ὅτι |
380 |
| the former things |
G4413prōtos |
πρῶτος |
1550 |
| are passed away. |
G565aperchomai |
ἀπέρχομαι |
907 |
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