And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
And I beheld, and loe, in the middeſt of the Throne, and of the foure beaſtes, and in the midſt of the Elders ſtood a Lambe as it had beene ſlaine, hauing ſeuen hornes and ſeuen eyes, which are the ſeuen Spirits of God, ſent foorth into all the earth.
καὶ εἶδον, καὶ ἰδού, ἐν μέσῳ τοῦ θρόνου καὶ τῶν τεσσάρων ζώων καὶ ἐν μέσῳ τῶν πρεσβυτέρων, ἀρνίον ἑστηκὸς ὡς ἐσφαγμένον, ἔχον κέρατα ἑπτὰ καὶ ὀφθαλμοὺς ἑπτά, οἵ εἰσι τὰ ἑπτὰ τοῦ Θεοῦ πνεύματα τὰ ἀπεσταλμένα εἰς πᾶσαν τὴν γῆν.
Καὶ εἶδον, καὶ ἰδοὺ ἐν μέσῳ τοῦ θρόνου καὶ τῶν τεσσάρων ζώων, καὶ ἐν μέσῳ τῶν πρεσβυτέρων, ἀρνίον ἑστηκὸς ὡς ἐσφαγμένον, ἔχον κέρατα ἑπτὰ καὶ ὀφθαλμοὺς ἑπτὰ, οἵ εἰσι τὰ ἑπτὰ τοῦ Θεοῦ πνεύματα τὰ ἀπεσταλμένα εἰς πᾶσαν τὴν γῆν·
ἀποστέλλω , verb, apostellō — to send, send away (value 1516)
G649,
ἀποστέλλω apostéllō, ap-os-tel'-lo; from G575 and G4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively:—put in, send (away, forth, out), set (at liberty).to order (one) to go to a place appointed
to send away, dismiss
to allow one to depart, that he may be in a state of liberty
to order one to depart, send off
to drive away
Used in 130 Verses, 13 Books 133  Occurrence Count
ἀρνίον , neuter noun, arnion — lamb (value 281)
G721,
ἀρνίον arníon, ar-nee'-on; diminutive from G704; a lambkin:—lamb.Used in 28 Verses, 2 Books 30  Occurrence Count
γῆ , feminine noun, gē — the earth, land (value 11)
G1093,
γῆ gē, ghay; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):—country, earth(-ly), ground, land, world.arable land
the ground, the earth as a standing place
the main land as opposed to the sea or water
the earth as a whole
the earth as opposed to the heavens
the inhabited earth, the abode of men and animals
a country, land enclosed within fixed boundaries, a tract of land, territory, region
Used in 226 Verses, 15 Books 252  Occurrence Count
εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)
G1492,
†εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.to see
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
to see
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
Used in 625 Verses, 26 Books 663  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
εἰσί , verb, eisi — agree, are, be, were (value 225)
G1526,
εἰσί eisí, i-see'; 3rd person plural present indicative of G1510; they are:—agree, are, be, dure, × is, were.Used in 145 Verses, 19 Books 161  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἑπτά , indeclinable noun, hepta — seven (value 386)
G2033,
ἑπτά heptá, hep-tah'; a primary number; seven:—seven.Used in 63 Verses, 6 Books 87  Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192,
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710  Occurrence Count
ζῶον , neuter noun, zōon — a living creature (value 927)
G2226,
†ζῶον zōon, dzo'-on; neuter of a derivative of G2198; a live thing, i.e. an animal:—beast.a living being
an animal, brute, beast
Used in 20 Verses, 4 Books 23  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
θρόνος , masculine noun, thronos — a throne (value 499)
G2362,
θρόνος thrónos, thron'-os; from θράω thráō (to sit); a stately seat ("throne"); by implication, power or (concretely) a potentate:—seat, throne.a throne seat
a chair of state having a footstool
assigned in the NT to kings, hence, kingly power or royalty
metaph. to God, the governor of the world
to the Messiah, Christ, the partner and assistant in the divine administration
hence divine power belonging to Christ
to judges i.e. tribunal or bench
to elders
Used in 50 Verses, 6 Books 60  Occurrence Count
ἰδού , particle, idou — look, behold (value 484)
G2400,
ἰδού idoú, id-oo'; second person singular imperative middle voice of G1492; used as imperative lo!; --behold, lo, see.Used in 204 Verses, 14 Books 213  Occurrence Count
ἵστημι , verb, histēmi — to make to stand, to stand (value 568)
G2476,
†ἵστημι hístēmi, his'-tay-mee; a prolonged form of a primary στάω stáō stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):—abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare G5087.to cause or make to stand, to place, put, set
to bid to stand by, [set up]
in the presence of others, in the midst, before judges, before members of the Sanhedrin;
to place
to make firm, fix establish
to cause a person or a thing to keep his or its place
to stand, be kept intact (of family, a kingdom), to escape in safety
to establish a thing, cause it to stand
to uphold or sustain the authority or force of anything
to set or place in a balance
to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed)
to stand
to stand by or near
to stop, stand still, to stand immovable, stand firm
of the foundation of a building
to stand
continue safe and sound, stand unharmed, to stand ready or prepared
to be of a steadfast mind
of quality, one who does not hesitate, does not waiver
Used in 151 Verses, 16 Books 155  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κέρας , neuter noun, keras — a horn (value 326)
G2768,
κέρας kéras, ker'-as; from a primary κάρ kár (the hair of the head); a horn (literally or figuratively):—horn.a horn
of animals
since animals (esp. bulls) defend themselves with their horns, the horn with the Hebrews (and other nations) is a symbol of strength and courage, and used as such in a variety of phrases
a mighty and valiant helper, the author of deliverance, of the Messiah
a projecting extremity in a shape like a horn, a point, apex: as of an altar
Used in 10 Verses, 2 Books 11  Occurrence Count
μέσος , adjective, mesos — middle, in the midst (value 515)
G3319,
μέσος mésos, mes'-os; from G3326; middle (as an adjective or (neuter) noun):—among, × before them, between, + forth, mid(-day, -night), midst, way.middle
the midst
in the midst of, amongst
Used in 59 Verses, 13 Books 61  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὁράω , verb, horaō — to see, perceive, attend to (value 971)
G3708,
†ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
to take heed, beware
to care for, pay heed to
I was seen, showed myself, appeared
Used in 54 Verses, 14 Books 58  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
ὀφθαλμός , masculine noun, ophthalmos — the eye (value 920)
G3788,
ὀφθαλμός ophthalmós, of-thal-mos'; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight.the eye
metaph. the eyes of the mind, the faculty of knowing
Used in 86 Verses, 14 Books 102  Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956,
πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
Used in 1081 Verses, 27 Books 1248  Occurrence Count
πνεῦμα , neuter noun, pneuma — wind, spirit (value 576)
G4151,
πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
Used in 350 Verses, 25 Books 383  Occurrence Count
πρεσβύτερος , adjective, presbyteros — elder (value 1462)
G4245,
πρεσβύτερος presbýteros, pres-boo'-ter-os; comparative of πρέσβυς présbys (elderly); older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter":—elder(-est), old.elder, of age,
the elder of two people
advanced in life, an elder, a senior
forefathers
a term of rank or office
among the Jews
members of the great council or Sanhedrin (because in early times the rulers of the people, judges, etc., were selected from elderly men)
of those who in separate cities managed public affairs and administered justice
among the Christians, those who presided over the assemblies (or churches) The NT uses the term bishop, elders, and presbyters interchangeably
the twenty four members of the heavenly Sanhedrin or court seated on thrones around the throne of God
Used in 67 Verses, 13 Books 67  Occurrence Count
σφάζω , verb, sphazō — to slay, slaughter (value 1508)
G4969,
σφάζω spházō, sfad'-zo; a primary verb; to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter, or (specially), to maim (violently):—kill, slay, wound.to slay, slaughter, butcher
to put to death by violence
mortally wounded
Used in 9 Verses, 2 Books 10  Occurrence Count
τέσσαρες , adjective, tessares — four (value 1011)
G5064,
τέσσαρες téssares, tes'-sar-es; a plural number; four:—four.Used in 35 Verses, 6 Books 42  Occurrence Count
ὡς , adverb, hōs — as, like as, even as, when, since, as long as (value 1000)
G5613,
ὡς hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.Used in 435 Verses, 26 Books 494  Occurrence Count
| Revelation 5:6Modern KJV—Authorized Version |
| And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. |
| Original Text (TR 1894)Stephanus 1550 (Total 23477) |
| καὶ εἶδον, καὶ ἰδού, ἐν μέσῳ τοῦ θρόνου καὶ τῶν τεσσάρων ζώων καὶ ἐν μέσῳ τῶν πρεσβυτέρων, ἀρνίον ἑστηκὸς ὡς ἐσφαγμένον, ἔχον κέρατα ἑπτὰ καὶ ὀφθαλμοὺς ἑπτά, οἵ εἰσι τὰ ἑπτὰ τοῦ Θεοῦ πνεύματα τὰ ἀπεσταλμένα εἰς πᾶσαν τὴν γῆν. |
| Verse #30786 (Ch. #1172) — 40 words, 180 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| I beheld, |
G3708horaō |
ὁράω |
971 |
| and, |
G2532kai |
καί |
31 |
| lo, |
G3708horaō |
ὁράω |
971 |
| in |
G1722en |
ἐν |
55 |
| the midst |
G3319mesos |
μέσος |
515 |
| of the throne |
G2362thronos |
θρόνος |
499 |
| and |
G2532kai |
καί |
31 |
| of the four |
G5064tessares |
τέσσαρες |
1011 |
| beasts, |
G2226zōon |
ζῶον |
927 |
| and |
G2532kai |
καί |
31 |
| in |
G1722en |
ἐν |
55 |
| the midst |
G3319mesos |
μέσος |
515 |
| of the elders, |
G4245presbyteros |
πρεσβύτερος |
1462 |
| stood |
G2476histēmi |
ἵστημι |
568 |
| a Lamb |
G721arnion |
ἀρνίον |
281 |
| as |
G5613hōs |
ὡς |
1000 |
| it had been slain, |
G4969sphazō |
σφάζω |
1508 |
| having |
G2192echō |
ἔχω |
1405 |
| seven |
G2033hepta |
ἑπτά |
386 |
| horns |
G2768keras |
κέρας |
326 |
| and |
G2532kai |
καί |
31 |
| seven |
G2033hepta |
ἑπτά |
386 |
| eyes, |
G3788ophthalmos |
ὀφθαλμός |
920 |
| which |
G3739hos |
ὅς |
270 |
| are |
G1510eimi |
εἰμί |
65 |
| the |
G4151pneuma |
πνεῦμα |
576 |
| seven |
G2033hepta |
ἑπτά |
386 |
| Spirits |
G4151pneuma |
πνεῦμα |
576 |
| of God |
G2316theos |
θεός |
284 |
| sent forth |
G649apostellō |
ἀποστέλλω |
1516 |
| into |
G1519eis |
εἰς |
215 |
| all |
G3956pas |
πᾶς |
281 |
| the earth. |
G1093gē |
γῆ |
11 |
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples