And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.
And the foure Angels were looſed, which were prepared || for an houre, and a day, and a moneth, and a yeere, for to ſlay the third part of men.
καὶ ἐλύθησαν οἱ τέσσαρες ἄγγελοι οἱ ἡτοιμασμένοι εἰς τὴν ὥραν καὶ ἡμέραν καὶ μῆνα καὶ ἐνιαυτόν, ἵνα ἀποκτείνωσι τὸ τρίτον τῶν ἀνθρώπων.
Καὶ ἐλύθησαν οἱ τέσσαρες ἄγγελοι οἱ ἡτοιμασμένοι εἰς τὴν ὥραν καὶ ἡμέραν καὶ μῆνα καὶ ἐνιαυτὸν, ἵνα ἀποκτείνωσι τὸ τρίτον τῶν ἀνθρώπων·
ἄγγελος , masculine noun, angelos — a messenger, angel (value 312)
G32,
†ἄγγελος ággelos, ang'-el-os; from ἀγγέλλω aggéllō (probably derived from G71; compare G34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:—angel, messenger.a messenger, envoy, one who is sent, an angel, a messenger from God
Used in 181 Verses, 18 Books 186 Occurrence Count
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444,
ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558 Occurrence Count
ἀποκτείνω , verb, apokteinō — to kill (value 1336)
G615,
†ἀποκτείνω apokteínō, ap-ok-ti'-no; from G575 and κτείνω kteínō (to slay); to kill outright; figuratively, to destroy:—put to death, kill, slay.to kill in any way whatever
to destroy, to allow to perish
metaph. to extinguish, abolish
to inflict mortal death
to deprive of spiritual life and procure eternal misery in hell
Used in 71 Verses, 10 Books 75 Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773 Occurrence Count
ἐνιαυτός , masculine noun, eniautos — a cycle of time, a year (value 1036)
G1763,
ἐνιαυτός eniautós, en-ee-ow-tos'; prolongation from a primary ἔνος énos (a year); a year:—year.a year, in a wider sense, for some fixed definite period of time
Used in 14 Verses, 7 Books 14 Occurrence Count
ἑτοιμάζω , verb, hetoimazō — to prepare (value 1233)
G2090,
ἑτοιμάζω hetoimázō, het-oy-mad'-zo; from G2092; to prepare:—prepare, provide, make ready. Compare G2680.to make ready, prepare
to make the necessary preparations, get everything ready
metaph.
drawn from the oriental custom of sending on before kings on their journeys persons to level the roads and make them passable
to prepare the minds of men to give the Messiah a fit reception and secure his blessings
Used in 40 Verses, 10 Books 40 Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250,
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389 Occurrence Count
ἵνα , conjunction, hina — in order that, that, so that (value 61)
G2443,
ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.that, in order that, so that
Used in 621 Verses, 26 Books 665 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
λύω , verb, lyō — to loose, to release, to dissolve (value 1230)
G3089,
λύω lýō, loo'-o; a primary verb; to "loosen" (literally or figuratively):—break (up), destroy, dissolve, (un-)loose, melt, put off. Compare G4486.to loose any person (or thing) tied or fastened
bandages of the feet, the shoes,
of a husband and wife joined together by the bond of matrimony
of a single man, whether he has already had a wife or has not yet married
to loose one bound, i.e. to unbind, release from bonds, set free
of one bound up (swathed in bandages)
bound with chains (a prisoner), discharge from prison, let go
to loosen, undo, dissolve, anything bound, tied, or compacted together
an assembly, i.e. to dismiss, break up
laws, as having a binding force, are likened to bonds
to annul, subvert
to do away with, to deprive of authority, whether by precept or act
to declare unlawful
to loose what is compacted or built together, to break up, demolish, destroy
to dissolve something coherent into parts, to destroy
metaph., to overthrow, to do away with
Used in 40 Verses, 10 Books 43 Occurrence Count
μήν , masculine noun, mēn — a month (value 98)
G3376,
μήν mḗn, mane; a primary word; a month:—month.a month
the time of the new moon, new moon (the first day of each month, when the new moon appeared was a festival among the Hebrews)
Used in 18 Verses, 5 Books 18 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
τέσσαρες , adjective, tessares — four (value 1011)
G5064,
τέσσαρες téssares, tes'-sar-es; a plural number; four:—four.Used in 35 Verses, 6 Books 42 Occurrence Count
τρίτος , adjective, tritos — third (value 980)
G5154,
τρίτος trítos, tree'-tos; ordinal from G5140; third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly:—third(-ly).Used in 49 Verses, 8 Books 57 Occurrence Count
ὥρα , feminine noun, hōra — a time or period, an hour (value 901)
G5610,
ὥρα hṓra, ho'-rah; apparently a primary word; an "hour" (literally or figuratively):—day, hour, instant, season, × short, (even-)tide, (high) time.a certain definite time or season fixed by natural law and returning with the revolving year
of the seasons of the year, spring, summer, autumn, winter
the daytime (bounded by the rising and setting of the sun), a day
a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the rising to the setting of the sun)
any definite time, point of time, moment
Used in 100 Verses, 13 Books 108 Occurrence Count
| Revelation 9:15Modern KJV—Authorized Version |
| And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. |
| Original Text (TR 1894)Stephanus 1550 (Total 11484) |
| καὶ ἐλύθησαν οἱ τέσσαρες ἄγγελοι οἱ ἡτοιμασμένοι εἰς τὴν ὥραν καὶ ἡμέραν καὶ μῆνα καὶ ἐνιαυτόν, ἵνα ἀποκτείνωσι τὸ τρίτον τῶν ἀνθρώπων. |
| Verse #30856 (Ch. #1176) — 22 words, 112 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| the four |
G5064tessares |
τέσσαρες |
1011 |
| angels |
G32angelos |
ἄγγελος |
312 |
| were loosed, |
G3089lyō |
λύω |
1230 |
| which |
G3588ho |
ὁ |
70 |
| were prepared |
G2090hetoimazō |
ἑτοιμάζω |
1233 |
| for |
G1519eis |
εἰς |
215 |
| an hour, |
G5610hōra |
ὥρα |
901 |
| and |
G2532kai |
καί |
31 |
| a day, |
G2250hēmera |
ἡμέρα |
154 |
| and |
G2532kai |
καί |
31 |
| a month, |
G3376mēn |
μήν |
98 |
| and |
G2532kai |
καί |
31 |
| a year, |
G1763eniautos |
ἐνιαυτός |
1036 |
| for to |
G2443hina |
ἵνα |
61 |
| slay |
G615apokteinō |
ἀποκτείνω |
1336 |
| the third part |
G5154tritos |
τρίτος |
980 |
| of men. |
G444anthrōpos |
ἄνθρωπος |
1310 |
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