Bible Gematria Explorer | Revelation 9:19

ἀδικέω , verb, adikeō — to do wrong, act wickedly (value 840)

G91, ἀδικέω adikéō, ad-ee-keh'-o; from G94; to be unjust, i.e. (actively) do wrong (morally, socially or physically):—hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.

absolutely
1. to act unjustly or wickedly, to sin,
2. to be a criminal, to have violated the laws in some way
3. to do wrong
4. to do hurt
transitively
1. to do some wrong or sin in some respect
2. to wrong some one, act wickedly towards him
3. to hurt, damage, harm

Used in 23 Verses, 9 Books 26 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)

G1063, γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

Used in 1016 Verses, 27 Books 1067 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ἐξουσία , feminine noun, exousia — power to act, authority (value 746)

G1849, ἐξουσία exousía, ex-oo-see'-ah; from G1832 (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:—authority, jurisdiction, liberty, power, right, strength.

power of choice, liberty of doing as one pleases
1. leave or permission
physical and mental power
1. the ability or strength with which one is endued, which he either possesses or exercises
the power of authority (influence) and of right (privilege)
the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
1. universally
  1. authority over mankind
2. specifically
  1. the power of judicial decisions
  2. of authority to manage domestic affairs
3. metonymically
  1. a thing subject to authority or rule
    1. jurisdiction
  2. one who possesses authority
    1. a ruler, a human magistrate
    2. the leading and more powerful among created beings superior to man, spiritual potentates
4. a sign of the husband's authority over his wife
  1. the veil with which propriety required a women to cover herself
5. the sign of regal authority, a crown

Used in 93 Verses, 16 Books 103 Occurrence Count

ἐστί , verb, esti — are, belong, call, come, consist (value 515)

G2076, ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle.

"he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.

Used in 838 Verses, 26 Books 926 Occurrence Count

ἔχω , verb, echō — to have, hold (value 1405)

G2192, ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.

to have, i.e. to hold
1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
1. to be closely joined to a person or a thing

Used in 628 Verses, 27 Books 710 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

κεφαλή , feminine noun, kephalē — the head (value 564)

G2776, κεφαλή kephalḗ, kef-al-ay'; from the primary κάπτω káptō (in the sense of seizing); the head (as the part most readily taken hold of), literally or figuratively:—head.

the head, both of men and often of animals. Since the loss of the head destroys life, this word is used in the phrases relating to capital and extreme punishment.
metaph. anything supreme, chief, prominent
1. of persons, master lord: of a husband in relation to his wife
2. of Christ: the Lord of the husband and of the Church
3. of things: the corner stone

Used in 68 Verses, 11 Books 76 Occurrence Count

ὅμοιος , adjective, homoios — like, resembling, the same as (value 460)

G3664, ὅμοιος hómoios, hom'-oy-os; from the base of G3674; similar (in appearance or character):—like, + manner.

like, similar, resembling
1. like: i.e. resembling
2. like: i.e. corresponding to a thing

Used in 43 Verses, 9 Books 47 Occurrence Count

ὄφις , masculine noun, ophis — a snake (value 780)

G3789, ὄφις óphis, of'-is; probably from G3700 (through the idea of sharpness of vision); a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan:—serpent.

snake, serpent
with the ancients, the serpent was an emblem of cunning and wisdom. The serpent who deceived Eve was regarded by the Jews as the devil.

Used in 14 Verses, 7 Books 14 Occurrence Count

στόμα , neuter noun, stoma — the mouth (value 611)

G4750, στόμα stóma, stom'-a; probably strengthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon):—edge, face, mouth.

the mouth, as part of the body: of man, of animals, of fish, etc.
1. since thoughts of a man's soul find verbal utterance by his mouth, the "heart" or "soul" and the mouth are distinguished
the edge of a sword

Used in 72 Verses, 17 Books 79 Occurrence Count

Total =			16529
Original Text
Strong's #	Translit	Greek	Value	Inc
G3588	hē	ἡ	8
G1063	gar	γὰρ	104
G1849	exousia	ἐξουσία	746
G846	autōn	αὐτῶν	1551
G1722	en	ἐν	55
G3588	tō	τῷ	1110
G4750	stomati	στόματι	921
G846	autōn	αὐτῶν	1551
G2076	esti	ἐστι,	515
G2532	kai	καὶ	31
G1722	en	ἐν	55
G3588	tais	ταῖς	511
G3769	ourais	οὐραῖς	781
G846	autōn	αὐτῶν	1551
G3588	hai	αἱ	11
G1063	gar	γὰρ	104
G3769	ourai	οὐραὶ	581
G846	autōn	αὐτῶν	1551
G3664	homoiai	ὅμοιαι	201
G3789	ophesin	ὄφεσιν	835
G2192	echousai	ἔχουσαι	1286
G2776	kephalas	κεφαλάς	757
G2532	kai	καὶ	31
G1722	en	ἐν	55
G846	autais	αὐταῖς	912
G91	adikousi	ἀδικοῦσι.	715

Verse #30860 (Ch. #1176) — 26 words, 116 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
For	G1063gar	γάρ	104
their	G846autos	αὐτός	971
power	G1849exousia	ἐξουσία	746
is	G1510eimi	εἰμί	65
in	G1722en	ἐν	55
their	G846autos	αὐτός	971
mouth,	G4750stoma	στόμα	611
and	G2532kai	καί	31
in	G1722en	ἐν	55
their	G846autos	αὐτός	971
tails:	G3769oura	οὐρά	571
for	G1063gar	γάρ	104
their	G846autos	αὐτός	971
tails	G3769oura	οὐρά	571
were like unto	G3664homoios	ὅμοιος	460
serpents,	G3789ophis	ὄφις	780
and had	G2192echō	ἔχω	1405
heads,	G2776kephalē	κεφαλή	564
and	G2532kai	καί	31
with	G1722en	ἐν	55
them	G846autos	αὐτός	971
they do hurt.	G91adikeō	ἀδικέω	840