So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands.
So Gideon and the hundred men that were with him, came vnto the outſide of the campe, in the beginning of the middle watch, and they had but newly ſet the watch, and they blew the trumpets, and brake the pitchers that were in their hands.
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אַךְ , adverb, ʾakh — surely, howbeit (value 21)
H389,
אַךְ ʼak, ak; akin to H403; a particle of affirmation, surely; hence (by limitation) only:—also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, wherefore, yet (but).indeed, surely (emphatic)
howbeit, only, but, yet (restrictive)
Used in 157 Verses, 25 Books 161  Occurrence Count
אַשְׁמֻרָה , feminine noun, ʾashmura — a watch (value 546)
H821,
אַשְׁמֻרָה ʼashmurâh, ash-moo-raw'; or אַשׁמוּרָה ʼashmûwrâh; or אַשׁמֹרֶת ʼashmôreth; (feminine) from H8104; a night watch:—watch.watch (a period of time), night-watch
Used in 7 Verses, 5 Books 7  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
אֵת , preposition, ʾeyt — with (denoting proximity) (value 401)
H854,
אֵת ʼêth, ayth; probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:—against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.with, near, together with
with, together with
with (of relationship)
near (of place)
with (poss.)
from...with, from (with other prep)
Used in 787 Verses, 35 Books 884  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
גִּדְעוֹן , proper masculine noun, gidʿon — a judge of Isr (value 133)
H1439,
גִּדְעוֹן Gidʻôwn, ghid-ohn'; from H1438; feller (i.e. warrior); Gidon, an Israelite:—Gideon.Gideon = "hewer"
youngest son of Joash of the Abiezrites, fifth judge of Israel who led the Israelites against the Midianites
Used in 37 Verses, 1 Book 39  Occurrence Count
יָד , feminine noun, yad — hand (value 14)
H3027,
יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.hand
hand (of man)
strength, power (fig.)
side (of land), part, portion (metaph.) (fig.)
(various special, technical senses)
sign, monument
part, fractional part, share
time, repetition
axle-trees, axle
stays, support (for laver)
tenons (in tabernacle)
a phallus, a hand (meaning unsure)
wrists
Used in 1445 Verses, 36 Books 1609  Occurrence Count
כַּד , feminine noun, kad — a jar (value 24)
H3537,
כַּד kad, kad; from an unused root meaning to deepen; properly, a pail; but generally of earthenware; a jar for domestic purposes:—barrel, pitcher.jar, large jar (portable)
Used in 17 Verses, 4 Books 18  Occurrence Count
מֵאָה , feminine noun, meyʾa — hundred (value 46)
H3967,
מֵאָה mêʼâh, may-aw'; or מֵאיָה mêʼyâh; properly, a primitive numeral a hundred; also as a multiplicative and a fraction:—hundred((-fold), -th), sixscore.hundred
as simple number
as part of larger number
as a fraction - one one-hundredth (1/100)
Used in 511 Verses, 25 Books 579  Occurrence Count
מַחֲנֶה , masculine noun, mahaneh — an encampment, camp (value 103)
H4264,
מַחֲנֶה machăneh, makh-an-eh'; from H2583; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts):—army, band, battle, camp, company, drove, host, tents.encampment, camp
camp, place of encampment
camp of armed host, army camp
those who encamp, company, body of people
Used in 190 Verses, 20 Books 215  Occurrence Count
נָפַץ , verb, nafatz — to shatter (value 220)
H5310,
נָפַץ nâphats, naw-fats'; a primitive root; to dash to pieces, or scatter:—be beaten in sunder, break (in pieces), broken, dash (in pieces), cause to be discharged, dispersed, be overspread, scatter.to shatter, break, dash, beat in pieces
(Qal)
to shatter
shattering (infinitive)
(Piel) to dash to pieces
(Pual) to pulverise
to scatter, disperse, overspread, be scattered
(Qal)
to be scattered
dispersed (participle)
Used in 17 Verses, 8 Books 22  Occurrence Count
קוּם , verb, kum — to arise, stand up, stand (value 146)
H6965,
קוּם qûwm, koom; a primitive root; to rise (in various applications, literal, figurative, intensive and causative):—abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).to rise, arise, stand, rise up, stand up
(Qal)
to arise
to arise (hostile sense)
to arise, become powerful
to arise, come on the scene
to stand
to maintain oneself
to be established, be confirmed
to stand, endure
to be fixed
to be valid
to be proven
to be fulfilled
to persist
to be set, be fixed
(Piel)
to fulfil
to confirm, ratify, establish, impose
(Polel) to raise up
(Hithpael) to raise oneself, rise up
(Hiphil)
to cause to arise, raise
to raise, set up, erect, build
to raise up, bring on the scene
to raise up, rouse, stir up, investigate
to raise up, constitute
to cause to stand, set, station, establish
to make binding
to carry out, give effect to
(Hophal) to be raised up
Used in 596 Verses, 36 Books 623  Occurrence Count
קָצֶה , masculine noun, katzeh — end, extremity (value 195)
H7097,
קָצֶה qâtseh, kaw-tseh'; or (negative only) קֵצֶה qêtseh; from H7096; (used in a great variety of applications and idioms; compare H7093) an extremity:—× after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, × some, ut(-ter-) most (part).end, extremity
end, mouth, extremity
border, outskirts
the whole (condensed term for what is included within extremities)
at the end of (a certain time)
Used in 87 Verses, 18 Books 97  Occurrence Count
רֹאשׁ , masculine noun, rosh — head (value 501)
H7218,
רֹאשׁ rôʼsh, roshe; from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, etc.):—band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.head, top, summit, upper part, chief, total, sum, height, front, beginning
head (of man, animals)
top, tip (of mountain)
height (of stars)
chief, head (of man, city, nation, place, family, priest)
head, front, beginning
chief, choicest, best
head, division, company, band
sum
Used in 547 Verses, 35 Books 597  Occurrence Count
שׁוֹפָר , masculine noun, shofar — a horn (for blowing) (value 586)
H7782,
שׁוֹפָר shôwphâr, sho-far'; or שֹׁפָר shôphâr; from H8231 in the original sense of incising; a cornet (as giving a clear sound) or curved horn:—cornet, trumpet.Used in 63 Verses, 21 Books 72  Occurrence Count
שָׁמַר , verb, shamar — to keep, watch, preserve (value 540)
H8104,
שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).to keep, guard, observe, give heed
(Qal)
to keep, have charge of
to keep, guard, keep watch and ward, protect, save life
watch, watchman (participle)
to watch for, wait for
to watch, observe
to keep, retain, treasure up (in memory)
to keep (within bounds), restrain
to observe, celebrate, keep (sabbath or covenant or commands), perform (vow)
to keep, preserve, protect
to keep, reserve
(Niphal)
to be on one's guard, take heed, take care, beware
to keep oneself, refrain, abstain
to be kept, be guarded
(Piel) to keep, pay heed
(Hithpael) to keep oneself from
Used in 440 Verses, 31 Books 466  Occurrence Count
תִּיכוֹן , adjective, tiykhon — middle (value 486)
H8484,
תִּיכוֹן tîykôwn, tee-kone'; or תִּיכֹן tîykôn; from H8432; central:—middle(-most), midst.Used in 9 Verses, 5 Books 11  Occurrence Count
תָּקַע , verb, takaʿ — to thrust, clap, give a blow, blast (value 570)
H8628,
תָּקַע tâqaʻ, taw-kah'; a primitive root; to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman by handclasping):—blow (a trumpet), cast, clap, fasten, pitch (tent), smite, sound, strike, × suretiship, thrust.to blow, clap, strike, sound, thrust, give a blow, blast
(Qal)
to thrust, drive (of weapon)
to give a blast, give a blow
to strike or clap hands
(Niphal)
to be blown, blast (of horn)
to strike or pledge oneself
Used in 62 Verses, 23 Books 68  Occurrence Count
| Judges 7:19Modern KJV—Authorized Version |
| So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands. |
| Original Text (WLC) |
| וַיָּבֹ֣א גִ֠דְעוֹן וּמֵאָה־אִ֨ישׁ אֲשֶׁר־אִתּ֜וֹ בִּקְצֵ֣ה הַֽמַּחֲנֶ֗ה רֹ֚אשׁ הָאַשְׁמֹ֣רֶת הַתִּֽיכוֹנָ֔ה אַ֛ךְ הָקֵ֥ם הֵקִ֖ימוּ אֶת־הַשֹּֽׁמְרִ֑ים וַֽיִּתְקְעוּ֙ בַּשּׁ֣וֹפָר֔וֹת וְנָפ֥וֹץ הַכַּדִּ֖ים אֲשֶׁ֥ר בְּיָדָֽם׃ |
| Verse #6714 (Ch. #218) — 22 words, 95 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| So Gideon, |
H1439gidʿon |
גִּדְעוֹן |
133 |
| and the hundred |
H3967meyʾa |
מֵאָה |
46 |
| men |
H376ʾiysh |
אִישׁ |
311 |
| that were with him, came |
H935boʾ |
בּוֹא |
9 |
| unto the outside |
H7097katzeh |
קָצֶה |
195 |
| of the camp |
H4264mahaneh |
מַחֲנֶה |
103 |
| in the beginning |
H7218rosh |
רֹאשׁ |
501 |
| of the middle |
H8484tiykhon |
תִּיכוֹן |
486 |
| watch; |
H821ʾashmura |
אַשְׁמֻרָה |
546 |
| and they had but |
H389ʾakh |
אַךְ |
21 |
| newly |
H6965kum |
קוּם |
146 |
| set |
H6965kum |
קוּם |
146 |
| the watch: |
H8104shamar |
שָׁמַר |
540 |
| and they blew |
H8628takaʿ |
תָּקַע |
570 |
| the trumpets, |
H7782shofar |
שׁוֹפָר |
586 |
| and brake |
H5310nafatz |
נָפַץ |
220 |
| the pitchers |
H3537kad |
כַּד |
24 |
| that were in their hands. |
H3027yad |
יָד |
14 |
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