And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.
And hee tooke the Elders of the citie, and thornes of the wildernes, and briers, and with them hee † taught the men of Succoth.
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אֱנוֹשׁ , masculine noun, ʾenosh — man, mankind (value 357)
H582,
אֱנוֹשׁ ʼĕnôwsh, en-oshe'; from H605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively):—another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare H376.man, mortal man, person, mankind
of an individual
men (collective)
man, mankind
Used in 41 Verses, 6 Books 42  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בַּרְקָן , masculine plural noun, barkan — briars (value 352)
H1303,
בַּרְקָן barqân, bar-kwan'; from H1300; a thorn (perhaps as burning brightly):—brier.Used in 2 Verses, 1 Book 2  Occurrence Count
זָקֵן , adjective, zakeyn — old (value 157)
H2205,
זָקֵן zâqên, zaw-kane'; from H2204; old:—aged, ancient (man), elder(-est), old (man, men and...women), senator.old
old (of humans)
elder (of those having authority)
Used in 171 Verses, 26 Books 177  Occurrence Count
יָדַע , verb, yadaʿ — to know (value 84)
H3045,
יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.to know
(Qal)
to know
to know, learn to know
to perceive
to perceive and see, find out and discern
to discriminate, distinguish
to know by experience
to recognise, admit, acknowledge, confess
to consider
to know, be acquainted with
to know (a person carnally)
to know how, be skilful in
to have knowledge, be wise
(Niphal)
to be made known, be or become known, be revealed
to make oneself known
to be perceived
to be instructed
(Piel) to cause to know
(Poal) to cause to know
(Pual)
to be known
known, one known, acquaintance (participle)
(Hiphil) to make known, declare
(Hophal) to be made known
(Hithpael) to make oneself known, reveal oneself
Used in 873 Verses, 35 Books 930  Occurrence Count
לָקַח , verb, lakah — to take (value 138)
H3947,
לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
(Qal)
to take, take in the hand
to take and carry along
to take from, take out of, take, carry away, take away
to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept
to take up or upon, put upon
to fetch
to take, lead, conduct
to take, capture, seize
to take, carry off
to take (vengeance)
(Niphal)
to be captured
to be taken away, be removed
to be taken, brought unto
(Pual)
to be taken from or out of
to be stolen from
to be taken captive
to be taken away, be removed
(Hophal)
to be taken unto, be brought unto
to be taken out of
to be taken away
(Hithpael)
to take hold of oneself
to flash about (of lightning)
Used in 909 Verses, 32 Books 964  Occurrence Count
מִדְבָּר , masculine noun, midbar — mouth (value 246)
H4057,
מִדְבָּר midbâr, mid-bawr'; from H1696 in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs):—desert, south, speech, wilderness.wilderness
pasture
uninhabited land, wilderness
large tracts of wilderness (around cities)
wilderness (fig.)
mouth
mouth (as organ of speech)
Used in 257 Verses, 27 Books 271  Occurrence Count
סֻכּוֹת , proper plural locative noun, sukkot — a city East of the Jordan, also a place in Egypt (value 486)
H5523,
סֻכּוֹת Çukkôwth, sook-kohth'; or סֻכֹּת Çukkôth; plural of H5521; booths; Succoth, the name of a place in Egypt and of three in Palestine:—Succoth.Succoth = "booths"
the site where Jacob put up booths for his cattle and built a house for himself; apparently east of the Jordan near the ford of the torrent Jabbok and later allotted to the tribe of Gad
the first stopping place of the Israelites when they left Egypt
Used in 16 Verses, 8 Books 18  Occurrence Count
עִיר , masculine noun, ʿiyr — excitement (value 280)
H5892,
עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.excitement, anguish
of terror
city, town (a place of waking, guarded)
city, town
Used in 936 Verses, 37 Books 1080  Occurrence Count
קוֹץ , masculine noun, kotz — a thorn, thornbush (value 196)
H6975,
קוֹץ qôwts, kotse; or קֹץ qôts; from H6972 (in the sense of pricking); a thorn:—thorn.thorn, thornbush
thornbush
thorn
Used in 12 Verses, 9 Books 12  Occurrence Count
| Judges 8:16Modern KJV—Authorized Version |
| And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth. |
| Original Text (WLC) |
| וַיִּקַּח֙ אֶת־זִקְנֵ֣י הָעִ֔יר וְאֶת־קוֹצֵ֥י הַמִּדְבָּ֖ר וְאֶת־הַֽבַּרְקֳנִ֑ים וַיֹּ֣דַע בָּהֶ֔ם אֵ֖ת אַנְשֵׁ֥י סֻכּֽוֹת׃ |
| Verse #6736 (Ch. #219) — 14 words, 53 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And he took |
H3947lakah |
לָקַח |
138 |
| the elders |
H2205zakeyn |
זָקֵן |
157 |
| of the city, |
H5892ʿiyr |
עִיר |
280 |
| and thorns |
H6975kotz |
קוֹץ |
196 |
| of the wilderness |
H4057midbar |
מִדְבָּר |
246 |
| and briers, |
H1303barkan |
בַּרְקָן |
352 |
| and with them he taught |
H3045yadaʿ |
יָדַע |
84 |
| the men |
H582ʾenosh |
אֱנוֹשׁ |
357 |
| of Succoth. |
H5523sukkot |
סֻכּוֹת |
486 |
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