And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they be faint, and I am pursuing after Zebah and Zalmunna, kings of Midian.
And he ſaid vnto the men of Succoth, Giue, I pray you, loaues of bread vnto the people that follow me, for they bee faint, and I am purſuing after Zebah and Zalmunna, kings of Midian.
אַחַר , feminine adjective, adverb, preposition, ʾahar — the hind or following part (value 209)
H310,
אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.after the following part, behind (of place), hinder, afterwards (of time)
as an adverb
behind (of place)
afterwards (of time)
as a preposition
behind, after (of place)
after (of time)
besides
as a conjunction
after that
as a substantive
hinder part
with other prepositions
from behind
from following after
Used in 664 Verses, 31 Books 714  Occurrence Count
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֱנוֹשׁ , masculine noun, ʾenosh — man, mankind (value 357)
H582,
אֱנוֹשׁ ʼĕnôwsh, en-oshe'; from H605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively):—another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare H376.man, mortal man, person, mankind
of an individual
men (collective)
man, mankind
Used in 41 Verses, 6 Books 42  Occurrence Count
אָנֹכִי , personal pronoun, ʾanokhiy — I (value 81)
H595,
אָנֹכִי ʼânôkîy, aw-no-kee'; sometimes, אָנֹכִי ʼânôkîy; a primitive pronoun; I:—I, me, × which.Used in 335 Verses, 26 Books 356  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
הֵם , third person plural masculine personal pronoun, heym — they (value 45)
H1992,
הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.they, these, the same, who
Used in 522 Verses, 35 Books 559  Occurrence Count
זֶבַח , proper masculine noun, zevah — a Midianite king (value 17)
H2078,
זֶבַח Zebach, zeh'-bakh; the same as H2077; sacrifice; Zebach, a Midianitish prince:—Zebah.Zebah = "deprived of protection"
one of the two kings of Midian who commanded the great invasion of Palestine and finally were defeated by Gideon
Used in 9 Verses, 2 Books 12  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כִּכָּר , feminine noun, kikkar — a round, a round district, a round loaf, a round weight, a talent (a measure of weight or money) (value 240)
H3603,
כִּכָּר kikkâr, kik-kawr'; from H3769; a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large [round] coin):—loaf, morsel, piece, plain, talent.round
a round district (environs of the Jordan valley)
a round loaf (of bread)
a round weight, talent (of gold, silver, bronze, iron)
Used in 55 Verses, 16 Books 67  Occurrence Count
לֶחֶם , masculine noun, lehem — bread, food (value 78)
H3899,
לֶחֶם lechem, lekh'-em; from H3898; See also H1036 food (for man or beast), especially bread, or grain (for making it):—(shew-) bread, × eat, food, fruit, loaf, meat, victuals.bread, food, grain
bread
bread
bread-corn
food (in general)
Used in 277 Verses, 30 Books 297  Occurrence Count
מִדְיָן , proper locative noun, proper masculine noun, midyan — a son of Abraham and Keturah, also his desc. and the region where they settled (value 104)
H4080,
מִדְיָן Midyân, mid-yawn'; the same as H4079; Midjan, a son of Abraham; also his country and (collectively) his descendants:—Midian, Midianite.Midian or Midianite = "strife"
proper masculine noun
son of Abraham by Keturah and progenitor of the tribe of Midianites or Arabians
the tribe descended from Midian
proper locative noun
the territory of the tribe descended from Midian; located principally in the desert north of the Arabian peninsula; land to which Moses went when he fled from Pharaoh
Used in 55 Verses, 10 Books 59  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
נָא , particle, naʾ — I (we) pray, now (value 51)
H4994,
נָא nâʼ, naw; a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction:—I beseech (pray) thee (you), go to, now, oh.I (we) pray, now, please
used in entreaty or exhortation
Used in 374 Verses, 30 Books 403  Occurrence Count
נָתַן , verb, natan — to give, put, set (value 500)
H5414,
נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.to give, put, set
(Qal)
to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
to put, set, put on, put upon, set, appoint, assign, designate
to make, constitute
(Niphal)
to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
to be set, be put, be made, be inflicted
(Hophal)
to be given, be bestowed, be given up, be delivered up
to be put upon
Used in 1816 Verses, 38 Books 1998  Occurrence Count
סֻכּוֹת , proper plural locative noun, sukkot — a city East of the Jordan, also a place in Egypt (value 486)
H5523,
סֻכּוֹת Çukkôwth, sook-kohth'; or סֻכֹּת Çukkôth; plural of H5521; booths; Succoth, the name of a place in Egypt and of three in Palestine:—Succoth.Succoth = "booths"
the site where Jacob put up booths for his cattle and built a house for himself; apparently east of the Jordan near the ford of the torrent Jabbok and later allotted to the tribe of Gad
the first stopping place of the Israelites when they left Egypt
Used in 16 Verses, 8 Books 18  Occurrence Count
עָיֵף , adjective, ʿayeyf — faint, weary (value 160)
H5889,
עָיֵף ʻâyêph, aw-yafe'; from H5888; languid:—faint, thirsty, weary.Used in 17 Verses, 9 Books 17  Occurrence Count
עַם , masculine noun, ʿam — people (value 110)
H5971,
עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.nation, people
people, nation
persons, members of one's people, compatriots, country-men
kinsman, kindred
Used in 1655 Verses, 39 Books 1857  Occurrence Count
צַלְמֻנָּע , proper masculine noun, tzalmunnaʿ — a king of Midian (value 280)
H6759,
צַלְמֻנָּע Tsalmunnâʻ, tsal-moon-naw'; from H6738 and H4513; shade has been denied; Tsalmunna, a Midianite:—Zalmunna.Zalmunna = "deprived of protection"
a Midianite king slain by Gideon
Used in 9 Verses, 2 Books 12  Occurrence Count
רֶגֶל , feminine noun, regel — foot (value 233)
H7272,
רֶגֶל regel, reh'-gel; from H7270; a foot (as used in walking); by implication, a step; by euphemistically the pudenda:—× be able to endure, × according as, × after, × coming, × follow, (broken-)foot(-ed, -stool), × great toe, × haunt, × journey, leg, piss, possession, time.foot
foot, leg
of God (anthropomorphic)
of seraphim, cherubim, idols, animals, table
according to the pace of (with prep)
three times (feet, paces)
Used in 230 Verses, 29 Books 241  Occurrence Count
רָדַף , verb, radaf — to pursue, chase, persecute (value 284)
H7291,
רָדַף râdaph, raw-daf'; a primitive root; to run after (usually with hostile intent; figuratively [of time] gone by):—chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r).to be behind, follow after, pursue, persecute, run after
(Qal)
to pursue, put to flight, chase, dog, attend closely upon
to persecute, harass (fig)
to follow after, aim to secure (fig)
to run after (a bribe) (fig)
(Niphal)
to be pursued
one pursued (participle)
(Piel) to pursue ardently, aim eagerly to secure, pursue
(Pual) to be pursued, be chased away
(Hiphil) to pursue, chase
Used in 135 Verses, 23 Books 143  Occurrence Count
| Judges 8:5Modern KJV—Authorized Version |
| And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they be faint, and I am pursuing after Zebah and Zalmunna, kings of Midian. |
| Original Text (WLC) |
| וַיֹּ֙אמֶר֙ לְאַנְשֵׁ֣י סֻכּ֔וֹת תְּנוּ־נָא֙ כִּכְּר֣וֹת לֶ֔חֶם לָעָ֖ם אֲשֶׁ֣ר בְּרַגְלָ֑י כִּי־עֲיֵפִ֣ים הֵ֔ם וְאָנֹכִ֗י רֹדֵ֛ף אַחֲרֵ֛י זֶ֥בַח וְצַלְמֻנָּ֖ע מַלְכֵ֥י מִדְיָֽן׃ |
| Verse #6725 (Ch. #219) — 20 words, 76 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And he said |
H559ʾamar |
אָמַר |
241 |
| unto the men |
H582ʾenosh |
אֱנוֹשׁ |
357 |
| of Succoth, |
H5523sukkot |
סֻכּוֹת |
486 |
| Give, |
H5414natan |
נָתַן |
500 |
| I pray you, loaves |
H3603kikkar |
כִּכָּר |
240 |
| of bread |
H3899lehem |
לֶחֶם |
78 |
| unto the people |
H5971ʿam |
עַם |
110 |
| that follow |
H7272regel |
רֶגֶל |
233 |
| me; for they be faint, |
H5889ʿayeyf |
עָיֵף |
160 |
| and I am pursuing |
H7291radaf |
רָדַף |
284 |
| after |
H310ʾahar |
אַחַר |
209 |
| Zebah |
H2078zevah |
זֶבַח |
17 |
| and Zalmunna, |
H6759tzalmunnaʿ |
צַלְמֻנָּע |
280 |
| kings |
H4428melekh |
מֶלֶךְ |
90 |
| of Midian. |
H4080midyan |
מִדְיָן |
104 |
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