And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the
LORD will work for us: for
there is no restraint to the
LORD to save by many or by few.
And Ionathan ſaid to the young man that bare his armour, Come, and let vs goe ouer vnto the gariſon of theſe vncircumciſed; it may be that the Lord will worke for vs: for there is no reſtraint to the Lord, * to ſaue by many, or by few.
אוֹ , conjunction, ʾo — or (value 7)
H176,
אוֹ ʼôw, o; presumed to be the 'constructive' or genitival form of אַו ʼav ; short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if:—also, and, either, if, at the least, × nor, or, otherwise, then, whether.or, rather
implying that the latter choice is preferred
or if, introducing an example to be seen under a particular principle
(in series) either...or, whether...or
if perchance
except, or else
whether, not the least, if, otherwise, also, and, then
Used in 218 Verses, 21 Books 321  Occurrence Count
אוּלַי , adverb, ʾulay — perhaps (value 47)
H194,
אוּלַי ʼûwlay, oo-lah'ee; or (shortened) אֻלַי ʼulay; from H176; if not; hence perhaps:—if so be, may be, peradventure, unless.perhaps, peradventure
if peradventure
unless
suppose
Used in 44 Verses, 17 Books 45  Occurrence Count
אַיִן , adverb, noun, negation, ʾayin — nothing, nought (value 61)
H369,
אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.nothing, not, nought
noun
nothing, nought
negation
not
to have not (of possession)
adverb
without
with prepostition
for lack of
Used in 686 Verses, 38 Books 787  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֵלֶּה , demonstrative particle, ʾeylleh — these (value 36)
H428,
אֵלֶּה ʼêl-leh, ale'-leh; prolonged from H411; these or those:—an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).these
used before antecedent
used following antecedent
Used in 697 Verses, 32 Books 745  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יְהוֹנָתָן , proper masculine noun, yəhonatan — "the LORD has given", the name of a number of Isr (value 521)
H3083,
יְהוֹנָתָן Yehôwnâthân, yeh-ho-naw-thawn'; from H3068 and H5414; Jehovah-given; Jehonathan, the name of four Israelites:—Jonathan. Compare H3129.Jonathan or Jehonathan = "Jehovah has given"
a son of king Saul and a friend of David
a son of the high priest Abiathar and the last descendant of Eli of whom we hear
a nephew of David who like David slew a giant of Gath
an uncle of David
one of David's mighty warriors
one of David's treasurers
a scribe in the time of Jeremiah
a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall
a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan
a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem
another Judaite father of Peleth
father of Ebed in the time of Ezra
son of Asahel in the time of Ezra
a priest of the family of Melicu in the time of Nehemiah
son of Joiada and his successor to the high priesthood in the time of Nehemiah
Used in 73 Verses, 6 Books 80  Occurrence Count
יָלַךְ , verb, yalakh — again, away, bear, bring, carry away, come away, depart, flow, (value 60)
H3212,
יָלַךְ yâlak, yaw-lak'; a primitive root (compare H1980); to walk (literally or figuratively); causatively, to carry (in various senses):—× again, away, bear, bring, carry (away), come (away), depart, flow, follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, × be weak.to go, walk, come
(Qal)
to go, walk, come, depart, proceed, move, go away
to die, live, manner of life (fig.)
(Hiphil) to lead, bring, lead away, carry, cause to walk
Used in 936 Verses, 34 Books 1031  Occurrence Count
יָשַׁע , verb, yashaʿ — to deliver (value 380)
H3467,
יָשַׁע yâshaʻ, yaw-shah'; a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor:—× at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.to save, be saved, be delivered
(Niphal)
to be liberated, be saved, be delivered
to be saved (in battle), be victorious
(Hiphil)
to save, deliver
to save from moral troubles
to give victory to
Used in 198 Verses, 23 Books 204  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כְּלִי , masculine noun, kəliy — an article, utensil, vessel (value 60)
H3627,
כְּלִי kelîy, kel-ee'; from H3615; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon):—armour(-bearer), artillery, bag, carriage, furnish, furniture, instrument, jewel, that is made of, × one from another, that which pertaineth, pot, psaltery, sack, stuff, thing, tool, vessel, ware, weapon, whatsoever.article, vessel, implement, utensil
article, object (general)
utensil, implement, apparatus, vessel
implement (of hunting or war)
implement (of music)
implement, tool (of labour)
equipment, yoke (of oxen)
utensils, furniture
vessel, receptacle (general)
vessels (boats) of paper-reed
Used in 276 Verses, 30 Books 323  Occurrence Count
מְעַט , substantive, məʿat — a little, fewness, a few (value 119)
H4592,
מְעַט meʻaṭ, meh-at'; or מְעָט meʻâṭ; from H4591; a little or few (often adverbial or comparative):—almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, × very.littleness, few, a little, fewness
little, small, littleness, fewness, too little, yet a little
like a little, within a little, almost, just, hardly, shortly, little worth
Used in 92 Verses, 28 Books 99  Occurrence Count
מַעְצוֹר , masculine noun, maʿtzor — a restraint, hindrance (value 406)
H4622,
מַעְצוֹר maʻtsôwr, mah-tsore'; from H6113; objectively, a hindrance:—restraint.Used in 1 Verse, 1 Book 1  Occurrence Count
מַצָּב , masculine noun, matzav — standing place, station, garrison (value 132)
H4673,
מַצָּב matstsâb, mats-tsawb'; from H5324; a fixed spot; figuratively, an office, a military post:—garrison, station, place where...stood.station, garrison, standing-place
standing-place (of feet)
station, office, position
garrison, post, outpost
Used in 10 Verses, 4 Books 10  Occurrence Count
נַעַר , masculine noun, naʿar — a boy, lad, youth, retainer (value 320)
H5288,
נַעַר naʻar, nah'-ar; from H5287; (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age):—babe, boy, child, damsel (from the margin), lad, servant, young (man).a boy, lad, servant, youth, retainer
boy, lad, youth
servant, retainer
Used in 221 Verses, 24 Books 237  Occurrence Count
נָשָׂא , verb, nasaʾ — to lift, carry, take (value 351)
H5375,
נָשָׂא nâsâʼ, naw-saw'; or נָסָה nâçâh; (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative:—accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.to lift, bear up, carry, take
(Qal)
to lift, lift up
to bear, carry, support, sustain, endure
to take, take away, carry off, forgive
(Niphal)
to be lifted up, be exalted
to lift oneself up, rise up
to be borne, be carried
to be taken away, be carried off, be swept away
(Piel)
to lift up, exalt, support, aid, assist
to desire, long (fig.)
to carry, bear continuously
to take, take away
(Hithpael) to lift oneself up, exalt oneself
(Hiphil)
to cause one to bear (iniquity)
to cause to bring, have brought
Used in 609 Verses, 37 Books 649  Occurrence Count
עָבַר , verb, ʿavar — to pass over, through, or by, pass on (value 272)
H5674,
עָבַר ʻâbar, aw-bar'; a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):—alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress
(Qal)
to pass over, cross, cross over, pass over, march over, overflow, go over
to pass beyond
to pass through, traverse
passers-through (participle)
to pass through (the parts of victim in covenant)
to pass along, pass by, overtake and pass, sweep by
passer-by (participle)
to be past, be over
to pass on, go on, pass on before, go in advance of, pass along, travel, advance
to pass away
to emigrate, leave (one's territory)
to vanish
to perish, cease to exist
to become invalid, become obsolete (of law, decree)
to be alienated, pass into other hands
(Niphal) to be crossed
(Piel) to impregnate, cause to cross
(Hiphil)
to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote
to cause to pass through
to cause to pass by or beyond or under, let pass by
to cause to pass away, cause to take away
(Hithpael) to pass over
Used in 492 Verses, 36 Books 548  Occurrence Count
עָרֵל , masculine noun, ʿareyl — having foreskin (uncircumcised) (value 300)
H6189,
עָרֵל ʻârêl, aw-rale'; from H6188; properly, exposed, i.e. projecting loose (as to the prepuce); used only technically, uncircumcised (i.e. still having the prepuce uncurtailed):—uncircumcised (person).uncircumcised, having foreskin
Used in 32 Verses, 11 Books 35  Occurrence Count
עָשָׂה , verb, ʿasa — do, make (value 375)
H6213,
עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.to do, fashion, accomplish, make
(Qal)
to do, work, make, produce
to do
to work
to deal (with)
to act, act with effect, effect
to make
to make
to produce
to prepare
to make (an offering)
to attend to, put in order
to observe, celebrate
to acquire (property)
to appoint, ordain, institute
to bring about
to use
to spend, pass
(Niphal)
to be done
to be made
to be produced
to be offered
to be observed
to be used
(Pual) to be made
(Piel) to press, squeeze
Used in 2285 Verses, 39 Books 2610  Occurrence Count
רַב , adjective, adverb, masculine noun, rav — much, many, great (value 202)
H7227,
רַב rab, rab; by contracted from H7231; abundant (in quantity, size, age, number, rank, quality):—(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).adjective
much, many, great
much
many
abounding in
more numerous than
abundant, enough
great
strong
greater than
adverb
much, exceedingly
masculine noun
captain, chief
Used in 443 Verses, 35 Books 460  Occurrence Count
| 1 Samuel 14:6Modern KJV—Authorized Version |
| And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few. |
| Original Text (WLC) |
| וַיֹּ֨אמֶר יְהוֹנָתָ֜ן אֶל־הַנַּ֣עַר ׀ נֹשֵׂ֣א כֵלָ֗יו לְכָה֙ וְנַעְבְּרָ֗ה אֶל־מַצַּב֙ הָעֲרֵלִ֣ים הָאֵ֔לֶּה אוּלַ֛י יַעֲשֶׂ֥ה יְהוָ֖ה לָ֑נוּ כִּ֣י אֵ֤ין לַֽיהוָה֙ מַעְצ֔וֹר לְהוֹשִׁ֥יעַ בְּרַ֖ב א֥וֹ בִמְעָֽט׃ |
| Verse #7515 (Ch. #250) — 24 words, 93 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And Jonathan |
H3083yəhonatan |
יְהוֹנָתָן |
521 |
| said |
H559ʾamar |
אָמַר |
241 |
| to the young man |
H5288naʿar |
נַעַר |
320 |
| that bare |
H5375nasaʾ |
נָשָׂא |
351 |
| his armour, |
H3627kəliy |
כְּלִי |
60 |
| Come, |
H3212yalakh |
יָלַךְ |
60 |
| and let us go over |
H5674ʿavar |
עָבַר |
272 |
| unto the garrison |
H4673matzav |
מַצָּב |
132 |
| of these uncircumcised: |
H6189ʿareyl |
עָרֵל |
300 |
| it may be that the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| will work |
H6213ʿasa |
עָשָׂה |
375 |
| for us: for there is no restraint |
H4622maʿtzor |
מַעְצוֹר |
406 |
| to the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| to save |
H3467yashaʿ |
יָשַׁע |
380 |
| by many |
H7227rav |
רַב |
202 |
| or by few. |
H4592məʿat |
מְעַט |
119 |
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