But Jonathan Saul's son delighted much in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret place, and hide thyself:
But Ionathan Sauls ſonne delighted much in Dauid, and Ionathan told Dauid, ſaying, Saul my father ſeeketh to kill thee: Now therefore, I pray thee, take heed to thy ſelfe vntill the morning, and abide in a ſecret place, and hide thy ſelfe:
אָב , masculine noun, ʾav — father (value 3)
H1,
אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.father of an individual
of God as father of his people
head or founder of a household, group, family, or clan
ancestor
grandfather, forefathers — of person
of people
originator or patron of a class, profession, or art
of producer, generator (fig.)
of benevolence and protection (fig.)
term of respect and honour
ruler or chief (spec.)
Used in 1059 Verses, 31 Books 1207  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
בֹּקֶר , masculine noun, boker — morn- ing (value 302)
H1242,
בֹּקֶר bôqer, bo'-ker; from H1239; properly, dawn (as the break of day); generally, morning:—(+) day, early, morning, morrow.morning, break of day
morning
of end of night
of coming of daylight
of coming of sunrise
of beginning of day
of bright joy after night of distress (fig.)
morrow, next day, next morning
Used in 189 Verses, 29 Books 200  Occurrence Count
בָּקַשׁ , verb, bakash — to seek (value 402)
H1245,
בָּקַשׁ bâqash, baw-kash'; a primitive root; to search out (by any method, specifically in worship or prayer); by implication, to strive after:—ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).to seek, require, desire, exact, request
(Piel)
to seek to find
to seek to secure
to seek the face
to desire, demand
to require, exact
to ask, request
(Pual) to be sought
Used in 215 Verses, 33 Books 225  Occurrence Count
דָּוִד , proper masculine noun, david — perhaps "beloved one", a son of Jesse (value 14)
H1732,
דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.David = "beloved"
youngest son of Jesse and second king of Israel
Used in 910 Verses, 19 Books 1074  Occurrence Count
חָבָא , verb, havaʾ — to withdraw, hide (value 11)
H2244,
חָבָא châbâʼ, khaw-baw'; a primitive root (compare H2245); to secrete:—× held, hide (self), do secretly.to withdraw, hide
(Niphal) to hide oneself
(Pual) to be forced into hiding
(Hiphil) to hide
(Hophal) to be hidden
(Hithpael)
to hide oneself, draw back
to draw together, thicken, harden
Used in 33 Verses, 13 Books 33  Occurrence Count
חָפֵץ , verb, hafeytz — to delight in (value 178)
H2654,
חָפֵץ châphêts, khaw-fates'; a primitive root; properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire:—× any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.to delight in, take pleasure in, desire, be pleased with
(Qal)
of men
to take pleasure in, delight in
to delight, desire, be pleased to do
of God
to delight in, have pleasure in
to be pleased to do
to move, bend down
(Qal) to bend down
Used in 71 Verses, 22 Books 74  Occurrence Count
יְהוֹנָתָן , proper masculine noun, yəhonatan — "the LORD has given", the name of a number of Isr (value 521)
H3083,
יְהוֹנָתָן Yehôwnâthân, yeh-ho-naw-thawn'; from H3068 and H5414; Jehovah-given; Jehonathan, the name of four Israelites:—Jonathan. Compare H3129.Jonathan or Jehonathan = "Jehovah has given"
a son of king Saul and a friend of David
a son of the high priest Abiathar and the last descendant of Eli of whom we hear
a nephew of David who like David slew a giant of Gath
an uncle of David
one of David's mighty warriors
one of David's treasurers
a scribe in the time of Jeremiah
a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall
a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan
a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem
another Judaite father of Peleth
father of Ebed in the time of Ezra
son of Asahel in the time of Ezra
a priest of the family of Melicu in the time of Nehemiah
son of Joiada and his successor to the high priesthood in the time of Nehemiah
Used in 73 Verses, 6 Books 80  Occurrence Count
יָשַׁב , verb, yashav — to sit, remain, dwell (value 312)
H3427,
יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.to dwell, remain, sit, abide
(Qal)
to sit, sit down
to be set
to remain, stay
to dwell, have one's abode
(Niphal) to be inhabited
(Piel) to set, place
(Hiphil)
to cause to sit
to cause to abide, set
to cause to dwell
to cause (cities) to be inhabited
to marry (give an dwelling to)
(Hophal)
to be inhabited
to make to dwell
Used in 977 Verses, 38 Books 1078  Occurrence Count
מְאֹד , masculine adjective, adverb, substantive, məʾod — muchness, force, abundance (value 45)
H3966,
מְאֹד meʼôd, meh-ode'; from the same as H181; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated):—diligently, especially, exceeding(-ly), far, fast, good, great(-ly), × louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ( much, sore), well.adverb
exceedingly, much
substantive
might, force, abundance
masculine adjective
muchness, force, abundance, exceedingly
force, might
exceedingly, greatly, very (idioms showing magnitude or degree)
exceedingly
up to abundance, to a great degree, exceedingly
with muchness, muchness
Used in 278 Verses, 28 Books 288  Occurrence Count
מוּת , verb, mut — to die (value 446)
H4191,
מוּת mûwth, mooth; a primitive root; to die (literally or figuratively); causatively, to kill:—× at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.to die, kill, have one executed
(Qal)
to die
to die (as penalty), be put to death
to die, perish (of a nation)
to die prematurely (by neglect of wise moral conduct)
(Polel) to kill, put to death, dispatch
(Hiphil) to kill, put to death
(Hophal)
to be killed, be put to death
to die prematurely
Used in 695 Verses, 28 Books 779  Occurrence Count
נָא , particle, naʾ — I (we) pray, now (value 51)
H4994,
נָא nâʼ, naw; a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction:—I beseech (pray) thee (you), go to, now, oh.I (we) pray, now, please
used in entreaty or exhortation
Used in 374 Verses, 30 Books 403  Occurrence Count
נָגַד , verb, nagad — to be conspicuous (value 57)
H5046,
נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.to be conspicuous, tell, make known
(Hiphil) to tell, declare
to tell, announce, report
to declare, make known, expound
to inform of
to publish, declare, proclaim
to avow, acknowledge, confess
messenger (participle)
(Hophal) to be told, be announced, be reported
Used in 344 Verses, 31 Books 362  Occurrence Count
סֵתֶר , feminine noun, masculine noun, seyter — a covering, hiding place, secrecy (value 660)
H5643,
סֵתֶר çêther, say'-ther; or (feminine) סִתְרָה çithrâh; (Deuteronomy 32:38), from H5641; a cover (in a good or a bad, a literal or a figurative sense):—backbiting, covering, covert, × disguise(-th), hiding place, privily, protection, secret(-ly, place).masculine noun
covering, shelter, hiding place, secrecy
covering, cover
hiding place, shelter, secret place
secrecy
secrecy (of tongue being slanderous)
feminine noun
shelter, protection
Used in 36 Verses, 10 Books 36  Occurrence Count
עַתָּה , adverb, ʿatta — now (value 475)
H6258,
עַתָּה ʻattâh, at-taw'; from H6256; at this time, whether adverb, conjunction or expletive:—henceforth, now, straightway, this time, whereas.Used in 422 Verses, 31 Books 433  Occurrence Count
שָׁאוּל , proper masculine noun, shaʾul — "asked (of Yah)", first king of Isr., also an Edomite and two Israelites (value 337)
H7586,
שָׁאוּל Shâʼûwl, shaw-ool'; passive participle of H7592; asked; Shaul, the name of an Edomite and two Israelites:—Saul, Shaul.Saul or Shaul = "desired"
a Benjamite, son of Kish, and the 1st king of Israel
an early king of Edom and a successor of Samlah
a son of Simeon
a Levite, son of Uzziah
Used in 335 Verses, 8 Books 402  Occurrence Count
שָׁמַר , verb, shamar — to keep, watch, preserve (value 540)
H8104,
שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).to keep, guard, observe, give heed
(Qal)
to keep, have charge of
to keep, guard, keep watch and ward, protect, save life
watch, watchman (participle)
to watch for, wait for
to watch, observe
to keep, retain, treasure up (in memory)
to keep (within bounds), restrain
to observe, celebrate, keep (sabbath or covenant or commands), perform (vow)
to keep, preserve, protect
to keep, reserve
(Niphal)
to be on one's guard, take heed, take care, beware
to keep oneself, refrain, abstain
to be kept, be guarded
(Piel) to keep, pay heed
(Hithpael) to keep oneself from
Used in 440 Verses, 31 Books 466  Occurrence Count
| 1 Samuel 19:2Modern KJV—Authorized Version |
| But Jonathan Saul's son delighted much in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret place, and hide thyself: |
| Original Text (WLC) |
| וַיַּגֵּ֤ד יְהוֹנָתָן֙ לְדָוִ֣ד לֵאמֹ֔ר מְבַקֵּ֛שׁ שָׁא֥וּל אָבִ֖י לַהֲמִיתֶ֑ךָ וְעַתָּה֙ הִשָּֽׁמֶר־נָ֣א בַבֹּ֔קֶר וְיָשַׁבְתָּ֥ בַסֵּ֖תֶר וְנַחְבֵּֽאתָ׃ |
| Verse #7709 (Ch. #255) — 15 words, 64 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| But Jonathan |
H3083yəhonatan |
יְהוֹנָתָן |
521 |
| Saul's |
H7586shaʾul |
שָׁאוּל |
337 |
| son |
H1121beyn |
בֵּן |
52 |
| delighted |
H2654hafeytz |
חָפֵץ |
178 |
| much |
H3966məʾod |
מְאֹד |
45 |
| in David: |
H1732david |
דָּוִד |
14 |
| and Jonathan |
H3083yəhonatan |
יְהוֹנָתָן |
521 |
| told |
H5046nagad |
נָגַד |
57 |
| David, |
H1732david |
דָּוִד |
14 |
| saying, |
H559ʾamar |
אָמַר |
241 |
| Saul |
H7586shaʾul |
שָׁאוּל |
337 |
| my father |
H1ʾav |
אָב |
3 |
| seeketh |
H1245bakash |
בָּקַשׁ |
402 |
| to kill |
H4191mut |
מוּת |
446 |
| thee: now therefore, I pray thee, take heed |
H8104shamar |
שָׁמַר |
540 |
| to thyself until the morning, |
H1242boker |
בֹּקֶר |
302 |
| and abide |
H3427yashav |
יָשַׁב |
312 |
| in a secret |
H5643seyter |
סֵתֶר |
660 |
| place, and hide thyself: |
H2244havaʾ |
חָבָא |
11 |
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