If one man sin against another, the judge shall judge him: but if a man sin against the
LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the
LORD would slay them.
If one man ſinne againſt another, the Iudge ſhall iudge him: but if a man ſinne againſt the Lord, who ſhall intreat for him? Notwithſtanding they hearkened not vnto the voice of their father, becauſe the Lord would ſlay them.
אָב , masculine noun, ʾav — father (value 3)
H1,
אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.father of an individual
of God as father of his people
head or founder of a household, group, family, or clan
ancestor
grandfather, forefathers — of person
of people
originator or patron of a class, profession, or art
of producer, generator (fig.)
of benevolence and protection (fig.)
term of respect and honour
ruler or chief (spec.)
Used in 1059 Verses, 31 Books 1207  Occurrence Count
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אִם , particle, ʾim — if (value 41)
H518,
אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.if
conditional clauses
of possible situations
of impossible situations
oath contexts
no, not
if...if, whether...or, whether...or...or
when, whenever
since
interrogative particle
but rather
Used in 931 Verses, 37 Books 1070  Occurrence Count
חָטָא , verb, hataʾ — to miss, go wrong, sin (value 18)
H2398,
חָטָא châṭâʼ, khaw-taw'; a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:—bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness
(Qal)
to miss
to sin, miss the goal or path of right and duty
to incur guilt, incur penalty by sin, forfeit
(Piel)
to bear loss
to make a sin-offering
to purify from sin
to purify from uncleanness
(Hiphil)
to miss the mark
to induce to sin, cause to sin
to bring into guilt or condemnation or punishment
(Hithpael)
to miss oneself, lose oneself, wander from the way
to purify oneself from uncleanness
Used in 220 Verses, 27 Books 238  Occurrence Count
חָפֵץ , verb, hafeytz — to delight in (value 178)
H2654,
חָפֵץ châphêts, khaw-fates'; a primitive root; properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire:—× any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.to delight in, take pleasure in, desire, be pleased with
(Qal)
of men
to take pleasure in, delight in
to delight, desire, be pleased to do
of God
to delight in, have pleasure in
to be pleased to do
to move, bend down
(Qal) to bend down
Used in 71 Verses, 22 Books 74  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מוּת , verb, mut — to die (value 446)
H4191,
מוּת mûwth, mooth; a primitive root; to die (literally or figuratively); causatively, to kill:—× at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.to die, kill, have one executed
(Qal)
to die
to die (as penalty), be put to death
to die, perish (of a nation)
to die prematurely (by neglect of wise moral conduct)
(Polel) to kill, put to death, dispatch
(Hiphil) to kill, put to death
(Hophal)
to be killed, be put to death
to die prematurely
Used in 695 Verses, 28 Books 779  Occurrence Count
מִי , interrogative pronoun, miy — who? (value 50)
H4310,
מִי mîy, me; an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:—any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.who?, whose?, whom?, would that, whoever, whosoever
Used in 342 Verses, 35 Books 422  Occurrence Count
פָּלַל , verb, palal — to intervene, interpose (value 140)
H6419,
פָּלַל pâlal, paw-lal'; a primitive root; to judge (officially or mentally); by extension, to intercede, pray:—intreat, judge(-ment), (make) pray(-er, -ing), make supplication.to intervene, interpose, pray
(Piel) to mediate, judge
(Hithpael)
to intercede
to pray
Used in 82 Verses, 18 Books 84  Occurrence Count
קוֹל , masculine noun, kol — sound, voice (value 136)
H6963,
קוֹל qôwl, kole; or קֹל qôl; from an unused root meaning to call aloud; a voice or sound:—+ aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-) claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.voice, sound, noise
voice
sound (of instrument)
lightness, frivolity
Used in 436 Verses, 35 Books 503  Occurrence Count
שָׁמַע , masculine noun, verb, shamaʿ — to hear (value 410)
H8085,
שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.verb
to hear, listen to, obey
(Qal)
to hear (perceive by ear)
to hear of or concerning
to hear (have power to hear)
to hear with attention or interest, listen to
to understand (language)
to hear (of judicial cases)
to listen, give heed
to consent, agree
to grant request
to listen to, yield to
to obey, be obedient
(Niphal)
to be heard (of voice or sound)
to be heard of
to be regarded, be obeyed
(Piel) to cause to hear, call to hear, summon
(Hiphil)
to cause to hear, tell, proclaim, utter a sound
to sound aloud (musical term)
to make proclamation, summon
to cause to be heard
masculine noun
sound
Used in 1072 Verses, 39 Books 1139  Occurrence Count
| 1 Samuel 2:25Modern KJV—Authorized Version |
| If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them. |
| Original Text (WLC) |
| אִם־יֶחֱטָ֨א אִ֤ישׁ לְאִישׁ֙ וּפִֽלְל֣וֹ אֱלֹהִ֔ים וְאִ֤ם לַֽיהוָה֙ יֽ͏ֶחֱטָא־אִ֔ישׁ מִ֖י יִתְפַּלֶּל־ל֑וֹ וְלֹ֤א יִשְׁמְעוּ֙ לְק֣וֹל אֲבִיהֶ֔ם כִּֽי־חָפֵ֥ץ יְהוָ֖ה לַהֲמִיתָֽם׃ |
| Verse #7266 (Ch. #238) — 21 words, 79 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| If one man |
H376ʾiysh |
אִישׁ |
311 |
| sin |
H2398hataʾ |
חָטָא |
18 |
| against another, |
H376ʾiysh |
אִישׁ |
311 |
| the judge |
H430ʾelohiym |
אֱלֹהִים |
86 |
| shall judge |
H6419palal |
פָּלַל |
140 |
| him: but if a man |
H376ʾiysh |
אִישׁ |
311 |
| sin |
H2398hataʾ |
חָטָא |
18 |
| against the LORD, |
H3068ʾadoonay |
יְהֹוָה |
26 |
| who shall intreat |
H6419palal |
פָּלַל |
140 |
| for him? Notwithstanding they hearkened |
H8085shamaʿ |
שָׁמַע |
410 |
| not unto the voice |
H6963kol |
קוֹל |
136 |
| of their father, |
H1ʾav |
אָב |
3 |
| because the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| would |
H2654hafeytz |
חָפֵץ |
178 |
| slay them. |
H4191mut |
מוּת |
446 |
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples