So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.
So Ionathan aroſe from the table in fierce anger, and did eate no meat the ſecond day of the moneth: for hee was grieued for Dauid, becauſe his father had done him ſhame.
אָב , masculine noun, ʾav — father (value 3)
H1,
אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.father of an individual
of God as father of his people
head or founder of a household, group, family, or clan
ancestor
grandfather, forefathers — of person
of people
originator or patron of a class, profession, or art
of producer, generator (fig.)
of benevolence and protection (fig.)
term of respect and honour
ruler or chief (spec.)
Used in 1059 Verses, 31 Books 1207  Occurrence Count
אָכַל , verb, ʾakhal — to eat (value 51)
H398,
אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.to eat, devour, burn up, feed
(Qal)
to eat (human subject)
to eat, devour (of beasts and birds)
to devour, consume (of fire)
to devour, slay (of sword)
to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
to devour (of oppression)
(Niphal)
to be eaten (by men)
to be devoured, consumed (of fire)
to be wasted, destroyed (of flesh)
(Pual)
to cause to eat, feed with
to cause to devour
(Hiphil)
to feed
to cause to eat
(Piel)
consume
Used in 703 Verses, 38 Books 803  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אַף , masculine noun, ʾaf — a nostril, nose, face, anger (value 81)
H639,
אַף ʼaph, af; from H599; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire:—anger(-gry), before, countenance, face, forebearing, forehead, (long-) suffering, nose, nostril, snout, × worthy, wrath.Used in 269 Verses, 32 Books 276  Occurrence Count
דָּוִד , proper masculine noun, david — perhaps "beloved one", a son of Jesse (value 14)
H1732,
דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.David = "beloved"
youngest son of Jesse and second king of Israel
Used in 910 Verses, 19 Books 1074  Occurrence Count
חֹדֶשׁ , masculine noun, hodesh — new moon, a month (value 312)
H2320,
חֹדֶשׁ chôdesh, kho'-desh; from H2318; the new moon; by implication, a month:—month(-ly), new moon.the new moon, month, monthly
the first day of the month
the lunar month
Used in 224 Verses, 26 Books 279  Occurrence Count
חֳרִי , masculine noun, horiy — burning (value 218)
H2750,
חֳרִי chŏrîy, khor-ee'; from H2734; a burning (i.e. intense) anger:—fierce, × great, heat.heat (of anger), burning (of anger)
Used in 6 Verses, 6 Books 6  Occurrence Count
יְהוֹנָתָן , proper masculine noun, yəhonatan — "the LORD has given", the name of a number of Isr (value 521)
H3083,
יְהוֹנָתָן Yehôwnâthân, yeh-ho-naw-thawn'; from H3068 and H5414; Jehovah-given; Jehonathan, the name of four Israelites:—Jonathan. Compare H3129.Jonathan or Jehonathan = "Jehovah has given"
a son of king Saul and a friend of David
a son of the high priest Abiathar and the last descendant of Eli of whom we hear
a nephew of David who like David slew a giant of Gath
an uncle of David
one of David's mighty warriors
one of David's treasurers
a scribe in the time of Jeremiah
a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall
a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan
a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem
another Judaite father of Peleth
father of Ebed in the time of Ezra
son of Asahel in the time of Ezra
a priest of the family of Melicu in the time of Nehemiah
son of Joiada and his successor to the high priesthood in the time of Nehemiah
Used in 73 Verses, 6 Books 80  Occurrence Count
יוֹם , masculine noun, yom — day (value 56)
H3117,
יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.day, time, year
day (as opposed to night)
day (24 hour period)
as defined by evening and morning in Genesis 1
as a division of time
a working day, a day's journey
days, lifetime (pl.)
time, period (general)
year
temporal references
today
yesterday
tomorrow
Used in 1930 Verses, 39 Books 2250  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כָּלַם , verb, kalam — to be humiliated (value 90)
H3637,
כָּלַם kâlam, kaw-lawm'; a primitive root; properly, to wound; but only figuratively, to taunt or insult:—be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.to insult, shame, humiliate, blush, be ashamed, be put to shame, be reproached, be put to confusion, be humiliated
(Niphal)
to be humiliated, be ashamed
to be put to shame, be dishonoured, be confounded
(Hiphil)
to put to shame, insult, humiliate, cause shame to
to exhibit shame
(Hophal)
to be insulted, be humiliated
to be put to shame, be dishonoured, be confounded
Used in 38 Verses, 14 Books 38  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
לֶחֶם , masculine noun, lehem — bread, food (value 78)
H3899,
לֶחֶם lechem, lekh'-em; from H3898; See also H1036 food (for man or beast), especially bread, or grain (for making it):—(shew-) bread, × eat, food, fruit, loaf, meat, victuals.bread, food, grain
bread
bread
bread-corn
food (in general)
Used in 277 Verses, 30 Books 297  Occurrence Count
עִם , preposition, ʿim — with (value 110)
H5973,
עִם ʻim, eem; from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):—accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).with
with
against
toward
as long as
beside, except
in spite of
Used in 919 Verses, 33 Books 1045  Occurrence Count
עָצַב , verb, ʿatzav — to hurt, pain, grieve (value 162)
H6087,
עָצַב ʻâtsab, aw-tsab'; a primitive root; properly, to carve, i.e. fabricate or fashion; hence (in a bad sense) to worry, pain or anger:—displease, grieve, hurt, make, be sorry, vex, worship, wrest.to hurt, pain, grieve, displease, vex, wrest
(Qal) to hurt, pain
(Niphal) to be in pain, be pained, be grieved
(Piel) to vex, torture
(Hiphil) to cause pain
(Hithpael) to feel grieved, be vexed
to shape, fashion, make, form, stretch into shape, (TWOT) worship
(Piel) to shape, form
(Hiphil) to form, copy, fashion
Used in 17 Verses, 11 Books 17  Occurrence Count
קוּם , verb, kum — to arise, stand up, stand (value 146)
H6965,
קוּם qûwm, koom; a primitive root; to rise (in various applications, literal, figurative, intensive and causative):—abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).to rise, arise, stand, rise up, stand up
(Qal)
to arise
to arise (hostile sense)
to arise, become powerful
to arise, come on the scene
to stand
to maintain oneself
to be established, be confirmed
to stand, endure
to be fixed
to be valid
to be proven
to be fulfilled
to persist
to be set, be fixed
(Piel)
to fulfil
to confirm, ratify, establish, impose
(Polel) to raise up
(Hithpael) to raise oneself, rise up
(Hiphil)
to cause to arise, raise
to raise, set up, erect, build
to raise up, bring on the scene
to raise up, rouse, stir up, investigate
to raise up, constitute
to cause to stand, set, station, establish
to make binding
to carry out, give effect to
(Hophal) to be raised up
Used in 596 Verses, 36 Books 623  Occurrence Count
שֻׁלְחָן , masculine noun, shulhan — a table (value 388)
H7979,
שֻׁלְחָן shulchân, shool-khawn'; from H7971; a table (as spread out); by implication, a meal:—table.table
table
of king's table, private use, sacred uses
Used in 62 Verses, 18 Books 70  Occurrence Count
שֵׁנִי , adjective, masculine/feminine noun, sheyniy — second (an ordinal number) (value 360)
H8145,
שֵׁנִי shênîy, shay-nee'; from H8138; properly, double, i.e. second; also adverbially, again:—again, either (of them), (an-) other, second (time).second
second (the ordinal number)
again (a second time)
another, other (something as distinct from something else)
Used in 152 Verses, 26 Books 156  Occurrence Count
| 1 Samuel 20:34Modern KJV—Authorized Version |
| So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame. |
| Original Text (WLC) |
| וַיָּ֧קָם יְהוֹנָתָ֛ן מֵעִ֥ם הַשֻּׁלְחָ֖ן בָּחֳרִי־אָ֑ף וְלֹא־אָכַ֞ל בְּיוֹם־הַחֹ֤דֶשׁ הַשֵּׁנִי֙ לֶ֔חֶם כִּ֤י נֶעְצַב֙ אֶל־דָּוִ֔ד כִּ֥י הִכְלִמ֖וֹ אָבִֽיו׃ ס |
| Verse #7765 (Ch. #256) — 19 words, 67 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| So Jonathan |
H3083yəhonatan |
יְהוֹנָתָן |
521 |
| arose |
H6965kum |
קוּם |
146 |
| from the table |
H7979shulhan |
שֻׁלְחָן |
388 |
| in fierce |
H2750horiy |
חֳרִי |
218 |
| anger, |
H639ʾaf |
אַף |
81 |
| and did eat |
H398ʾakhal |
אָכַל |
51 |
| no meat |
H3899lehem |
לֶחֶם |
78 |
| the second |
H8145sheyniy |
שֵׁנִי |
360 |
| day |
H3117yom |
יוֹם |
56 |
| of the month: |
H2320hodesh |
חֹדֶשׁ |
312 |
| for he was grieved |
H6087ʿatzav |
עָצַב |
162 |
| for David, |
H1732david |
דָּוִד |
14 |
| because his father |
H1ʾav |
אָב |
3 |
| had done him shame. |
H3637kalam |
כָּלַם |
90 |
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