of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
leader of the people, prince, commander, lord of the land, king
but, moreover, and, etc.
he, she it, etc.
a gathering of citizens called out from their homes into some public place, an assembly
an assembly of the people convened at the public place of the council for the purpose of deliberating
the assembly of the Israelites
any gathering or throng of men assembled by chance, tumultuously
in a Christian sense
an assembly of Christians gathered for worship in a religious meeting
a company of Christian, or of those who, hoping for eternal salvation through Jesus Christ, observe their own religious rites, hold their own religious meetings, and manage their own affairs, according to regulations prescribed for the body for order's sake
those who anywhere, in a city, village, constitute such a company and are united into one body
the whole body of Christians scattered throughout the earth
the assembly of faithful Christians already dead and received into heaven
to cast upon, to lay upon
used of seizing one to lead him off as a prisoner
to put (i.e. sew) on
to throw one's self upon, rush in
used of waves rushing into a ship
to put one's mind upon a thing
attend to
it belongs to me, falls to my share
Herod = "heroic"
the name of a royal family that flourished among the Jews in the times of Christ and the Apostles. Herod the Great was the son of Antipater of Idumaea. Appointed king of Judaea B.C. 40 by the Roman Senate at the suggestion of Antony and with the consent of Octavian, he at length overcame the great opposition which the country made to him and took possession of the kingdom B.C. 37; and after the battle of Actium, he was confirmed by Octavian, whose favour he ever enjoyed. He was brave and skilled in war, learned and sagacious; but also extremely suspicious and cruel. Hence he destroyed the entire royal family of Hasmonaeans, put to death many of the Jews that opposed his government, and proceeded to kill even his dearly beloved wife Mariamne of the Hasmonaean line and his two sons she had borne him. By these acts of bloodshed, and especially by his love and imitation of Roman customs and institutions and by the burdensome taxes imposed upon his subjects, he so alienated the Jews that he was unable to regain their favour by his splendid restoration of the temple and other acts of munificence. He died in the 70th year of his age, the 37th year of his reign, the 4th before the Dionysian era. In his closing years John the Baptist and Christ were born; Matthew narrates that he commanded all the male children under two years old in Bethlehem to be slain.
Herod surnamed "Antipas", was the son of Herod the Great and Malthace, a Samaritan woman. After the death of his father he was appointed by the Romans tetrarch of Galilee and Peraea. His first wife was the daughter of Aretas, king of Arabia; but he subsequently repudiated her and took to himself Herodias, the wife of his brother Herod Philip; and in consequence Aretas, his father-in-law, made war against him and conquered him. He cast John the Baptist into prison because John had rebuked him for this unlawful connection; and afterwards, at the instigation of Herodias, he ordered him to be beheaded. Induced by her, too, he went to Rome to obtain from the emperor the title of king. But in consequence of the accusations brought against him by Herod Agrippa I, Caligula banished him (A.D. 39) to Lugdunum in Gaul, where he seems to have died. He was light minded, sensual and vicious.
Herod Agrippa I was the son of Aristobulus and Berenice, and grandson of Herod the Great. After various changes in fortune, he gained the favour of Caligula and Claudius to such a degree that he gradually obtained the government of all of Palestine, with the title of king. He died at Caesarea, A.D. 44, at the age of 54, in the seventh [or the 4th, reckoning from the extension of his dominions by Claudius] year of his reign, just after having ordered James the apostle, son of Zebedee, to be slain, and Peter to be cast into prison: Acts 12:21
(Herod) Agrippa II, son of Herod Agrippa I. When his father died he was a youth of seventeen. In A.D. 48 he received from Claudius Caesar the government of Chalcis, with the right of appointing the Jewish high priests, together with the care and oversight of the temple at Jerusalem. Four years later Claudius took from him Chalcis and gave him instead a larger domain, of Batanaea, Trachonitis, and Gaulanitis, with the title of king. To those reigns Nero, in A.D. 53, added Tiberias and Taricheae and Peraean Julias, with fourteen neighbouring villages. He is mentioned in Acts 25 and 26. In the Jewish war, although he strove in vain to restrain the fury of the seditious and bellicose populace, he did not desert to the Roman side. After the fall of Jerusalem, he was vested with praetorian rank and kept the kingdom entire until his death, which took place in the third year of the emperor Trajan, [the 73rd year of his life, and the 52nd of his reign] He was the last representative of the Herodian dynasty.
due measure
a measure of time, a larger or smaller portion of time, hence:
a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for
opportune or seasonable time
the right time
a limited period of time
to what time brings, the state of the times, the things and events of time
to oppress, afflict, harm, maltreat
to embitter, render evil affected
down from, through out
according to, toward, along
this, that, these, etc. Only significant renderings other than "the" counted
a certain, a certain one
some, some time, a while
by the help or agency of any one, by means of any one
fig. applied to God symbolising his might, activity, power
in creating the universe
in upholding and preserving (God is present protecting and aiding one)
in punishing
in determining and controlling the destinies of men
| Acts 12:1Modern KJV—Authorized Version |
|---|
| Now about that time Herod the king stretched forth his hands to vex certain of the church. |
| Original Text (TR 1894)Stephanus 1550 (Total 8760) |
|---|
| Κατ’ ἐκεῖνον δὲ τὸν καιρὸν ἐπέβαλεν Ἡρώδης ὁ βασιλεὺς τὰς χεῖρας κακῶσαί τινας τῶν ἀπὸ τῆς ἐκκλησίας. |
| Verse #27339 (Ch. #1030) — 17 words, 83 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G1161de | δέ | 9 | |
| G2596kata | κατά | 322 | |
| G1565ekeinos | ἐκεῖνος | 360 | |
| G2540kairos | καιρός | 401 | |
| G2264hērōdēs | Ἡρώδης | 1120 | |
| G935basileus | βασιλεύς | 848 | |
| G1911epiballō | ἐπιβάλλω | 958 | |
| his |
G5495cheir | χείρ | 715 |
| G2559kakoō | κακόω | 911 | |
| G5100tis | τὶς | 510 | |
| G575apo | ἀπό | 151 | |
| G1577ekklēsia | ἐκκλησία | 294 | |
| Total = | 8760 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G2596 | Kat’ | 321 | ||
| G1565 | ekeinon | 210 | ||
| G1161 | de | 9 | ||
| G3588 | ton | 420 | ||
| G2540 | kairon | 251 | ||
| G1911 | epebalen | 178 | ||
| G2264 | Hērōdēs | 1120 | ||
| G3588 | ho | 70 | ||
| G935 | basileus | 848 | ||
| G3588 | tas | 501 | ||
| G5495 | cheiras | 916 | ||
| G2559 | kakōsai | 1052 | ||
| G5100 | tinas | 561 | ||
| G3588 | tōn | 1150 | ||
| G575 | apo | 151 | ||
| G3588 | tēs | 508 | ||
| G1577 | ekklēsias | 494 | ||