Bible Gematria Explorer

καὶ ἀναστὰς ἐπορεύθη· καὶ ἰδού ἀνὴρ Αἰθίοψ εὐνοῦχος δυνάστης Κανδάκης τῆς βασιλίσσης Αἰθιόπων, ὃς ἦν ἐπὶ πάσης τῆς γάζης αὐτῆς, ὃς ἐληλύθει προσκυνήσων εἰς Ἰερουσαλήμ,

Καὶ ἀναστὰς ἐπορεύθη· καὶ ἰδοὺ ἀνὴρ Αἰθίοψ εὐνοῦχος, δυνάστης Κανδάκης τῆς βασιλίσσης Αἰθιόπων, ὃς ἦν ἐπὶ πάσης τῆς γάζης αὐτῆς, ὃς ἐληλύθει προσκυνήσων εἰς Ἱερουσαλὴμ,

Αἰθίοψ , masculine noun, aithiops — Ethiopian (value 800)

G128, Αἰθίοψ Aithíops, ahee-thee'-ops; from αἴθω aíthō (to scorch) and ὤψ ṓps (the face, from G3700); an Æthiopian (as a blackamoor):—Ethiopian.

Ethiopian = "black"
1. an Ethiopian

Used in 1 Verse, 1 Book 2 Occurrence Count

ἀνήρ , masculine noun, anēr — a man (value 159)

G435, ἀνήρ anḗr, an'-ayr; a primary word (compare G444); a man (properly as an individual male):—fellow, husband, man, sir.

with reference to sex
1. of a male
2. of a husband
3. of a betrothed or future husband
with reference to age, and to distinguish an adult man from a boy
any male
used generically of a group of both men and women

Used in 193 Verses, 16 Books 215 Occurrence Count

ἀνίστημι , verb, anistēmi — to raise up, to rise (value 619)

G450, †ἀνίστημι anístēmi, an-is'-tay-mee; from G303 and G2476; to stand up (literal or figurative, transitive or intransitive):—arise, lift up, raise up (again), rise (again), stand up(-right).

to cause to rise up, raise up
1. raise up from laying down
2. to raise up from the dead
3. to raise up, cause to be born, to cause to appear, bring forward
to rise, stand up
1. of persons lying down, of persons lying on the ground
2. of persons seated
3. of those who leave a place to go elsewhere
  1. of those who prepare themselves for a journey
4. of the dead
at arise, appear, stand forth
1. of kings prophets, priests, leaders of insurgents
2. of those about to enter into conversation or dispute with anyone, or to undertake some business, or attempt something against others
3. to rise up against any one

Used in 111 Verses, 10 Books 112 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

δυνάστης , masculine noun, dynastēs — a ruler, a potentate (value 1163)

G1413, δυνάστης dynástēs, doo-nas'-tace; from G1410; a ruler or officer:—of great authority, mighty, potentate.

a prince, a potentate
a courtier, high officer, royal minister of great authority

Used in 3 Verses, 3 Books 3 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

ἐπί , preposition, epi — on, upon (value 95)

G1909, ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.

upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against

Used in 791 Verses, 25 Books 898 Occurrence Count

ἔρχομαι , verb, erchomai — to come, go (value 826)

G2064, ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.

to come
1. of persons
  1. to come from one place to another, and used both of persons arriving and of those returning
  2. to appear, make one's appearance, come before the public
metaph.
1. to come into being, arise, come forth, show itself, find place or influence
2. be established, become known, to come (fall) into or unto
to go, to follow one

Used in 604 Verses, 24 Books 641 Occurrence Count

εὐνοῦχος , masculine noun, eunouchos — a eunuch (value 1795)

G2135, εὐνοῦχος eunoûchos, yoo-noo'-khos; from εὐνή eunḗ (a bed) and G2192; a castrated person (such being employed in Oriental bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (state-officer):—eunuch.

a bed keeper, bed guard, superintendent of the bedchamber, chamberlain
1. in the palace of oriental monarchs who support numerous wives the superintendent of the women's apartment or harem, an office held by eunuchs
2. an emasculated man, a eunuch
  1. eunuchs in oriental courts held by other offices of greater, held by the Ethiopian eunuch mentioned in Ac. 8:27-39.
3. one naturally incapacitated
  1. for marriage
  2. begetting children
4. one who voluntarily abstains from marriage

Used in 6 Verses, 2 Books 8 Occurrence Count

ἦν , verb, ēn — agree, be, have charge of, hold, use (value 58)

G2258, ἦν ēn, ane; imperfect of G1510; I (thou, etc.) was (wast or were):—+ agree, be, X have (+ charge of), hold, use, was(-t), were.

I was, etc.

Used in 415 Verses, 21 Books 455 Occurrence Count

Ἱερουσαλήμ , proper locative noun, ierousalēm — Jerusalem, the capital of united Israel and Judah, also a future heavenly city (value 864)

G2419, †Ἱερουσαλήμ Hierousalḗm, hee-er-oo-sal-ame'; of Hebrew origin (H3389); Hierusalem (i.e. Jerushalem), the capitol of Palestine:—Jerusalem. Compare G2414.

Jerusalem = "set ye double peace"
1. denotes either the city itself or the inhabitants
2. "the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location
3. "Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
  1. metaph. "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
4. "the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return
5. "the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed

Used in 80 Verses, 9 Books 81 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

Κανδάκη , proper feminine noun, kandakē — Candace, a queen of Ethiopia (value 104)

G2582, Κανδάκη Kandákē, kan-dak'-ay; of foreign origin; Candacè, an Egyptian queen:—Candace.

Candace = "prince of servants"
1. a queen of Ethiopia mentioned in Acts 8:27. (A.D. 38) The name was not a proper name of an individual, but that of a dynasty of Ethiopian queens.

Used in 1 Verse, 1 Book 1 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὁράω , verb, horaō — to see, perceive, attend to (value 971)

G3708, †ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.

to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
1. to take heed, beware
2. to care for, pay heed to
I was seen, showed myself, appeared

Used in 54 Verses, 14 Books 58 Occurrence Count

ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)

G3739, ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

who, which, what, that

Used in 1221 Verses, 27 Books 1406 Occurrence Count

πᾶς , adjective, pas — all, every (value 281)

G3956, πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

individually
1. each, every, any, all, the whole, everyone, all things, everything
collectively
1. some of all types

Used in 1081 Verses, 27 Books 1248 Occurrence Count

πορεύομαι , verb, poreuō — to go (value 776)

G4198, πορεύομαι poreúomai, por-yoo'-om-ahee; middle voice from a derivative of the same as G3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.

to lead over, carry over, transfer
1. to pursue the journey on which one has entered, to continue on one's journey
2. to depart from life
3. to follow one, that is: become his adherent
  1. to lead or order one's life

Used in 147 Verses, 13 Books 154 Occurrence Count

προσκυνέω , verb, proskyneō — to do reverence to (value 1725)

G4352, προσκυνέω proskynéō, pros-koo-neh'-o; from G4314 and a probable derivative of G2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):—worship.

to kiss the hand to (towards) one, in token of reverence
among the Orientals, esp. the Persians, to fall upon the knees and touch the ground with the forehead as an expression of profound reverence
in the NT by kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication
1. used of homage shown to men and beings of superior rank
  1. to the Jewish high priests
  2. to God
  3. to Christ
  4. to heavenly beings
  5. to demons

Used in 54 Verses, 8 Books 60 Occurrence Count

Verse #27204 (Ch. #1026) — 25 words, 139 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
he arose	G450anistēmi	ἀνίστημι	619
and went:	G4198poreuō	πορεύομαι	776
and,	G2532kai	καί	31
behold,	G3708horaō	ὁράω	971
a man	G435anēr	ἀνήρ	159
of Ethiopia,	G128aithiops	Αἰθίοψ	800
an eunuch	G2135eunouchos	εὐνοῦχος	1795
of great authority	G1413dynastēs	δυνάστης	1163
under Candace	G2582kandakē	Κανδάκη	104
queen	G938basilissa	βασίλισσα	654
of the Ethiopians,	G128aithiops	Αἰθίοψ	800
who	G3739hos	ὅς	270
had	G1510eimi	εἰμί	65
the charge of	G1909epi	ἐπί	95
all	G3956pas	πᾶς	281
her	G846autos	αὐτός	971
treasure,	G1047gaza	γάζα	12
and had come	G2064erchomai	ἔρχομαι	826
to	G1519eis	εἰς	215
Jerusalem	G2419ierousalēm	Ἱερουσαλήμ	864
for to worship,	G4352proskyneō	προσκυνέω	1725

Total =			14968
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	kai	καὶ	31
G450	anastas	ἀναστὰς	753
G4198	eporeuthē	ἐπορεύθη·	677
G2532	kai	καὶ	31
G2400	idou	ἰδού	484
G435	anēr	ἀνὴρ	159
G128	Aithiops	Αἰθίοψ	800
G2135	eunouchos	εὐνοῦχος	1795
G1413	dunastēs	δυνάστης	1163
G2582	Kandakēs	Κανδάκης	304
G3588	tēs	τῆς	508
G938	basilissēs	βασιλίσσης	861
G128	Aithiopōn	Αἰθιόπων,	1030
G3739	hos	ὃς	270
G2258	ēn	ἦν	58
G1909	epi	ἐπὶ	95
G3956	pasēs	πάσης	489
G3588	tēs	τῆς	508
G1047	gazēs	γάζης	219
G846	autēs	αὐτῆς,	909
G3739	hos	ὃς	270
G2064	elēluthei	ἐληλύθει	497
G4352	proskunēsōn	προσκυνήσων	1978
G1519	eis	εἰς	215
G2419	Ierousalēm	Ἰερουσαλήμ,	864