a raising up, rising (e.g. from a seat)
a rising from the dead
that of Christ
that of all men at the end of this present age
the resurrection of certain ones history who were restored to life (Heb. 11:35)
to die
of the natural death of man
of the violent death of man or animals
to perish by means of something
of trees which dry up, of seeds which rot when planted
of eternal death, to be subject to eternal misery in hell
for
to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom
to be able to do something
to be capable, strong and powerful
to be, to exist, to happen, to be present
are, be, were, etc.
yet, still
of time
of a thing which went on formerly, whereas now a different state of things exists or has begun to exist
of a thing which continues at present
even, now
with negatives
no longer, no more
of degree and increase
even, yet
besides, more, further
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
like the angels
and, also, even, indeed, but
this, that, these, etc. Only significant renderings other than "the" counted
neither, and not
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
being, etc.
| Luke 20:36Modern KJV—Authorized Version |
|---|
| Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection. |
| Original Text (TR 1894)Stephanus 1550 (Total 8328) |
|---|
| οὔτε γὰρ ἀποθανεῖν ἔτι δύνανται· ἰσάγγελοι γάρ εἰσι, καὶ υἱοί εἰσι τοῦ θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες. |
| Verse #25816 (Ch. #993) — 17 words, 83 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G3777oute | οὔτε | 775 | |
| G1410dynamai | δύναμαι | 506 | |
| G599apothnēskō | ἀποθνήσκω | 1238 | |
| G2089eti | ἔτι | 315 | |
| G1063gar | γάρ | 104 | |
| G1510eimi | εἰμί | 65 | |
| G2465isangelos | ἰσάγγελος | 522 | |
| G2532kai | καί | 31 | |
| G1510eimi | εἰμί | 65 | |
| G5207yhios | υἱός | 680 | |
| G2316theos | θεός | 284 | |
| G1510eimi | εἰμί | 65 | |
| G5207yhios | υἱός | 680 | |
| G386anastasis | ἀνάστασις | 963 | |
| Total = | 8328 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3777 | oute | 775 | ||
| G1063 | gar | 104 | ||
| G599 | apothanein | 276 | ||
| G2089 | eti | 315 | ||
| G1410 | dunantai | 816 | ||
| G2465 | isangeloi | 332 | ||
| G1063 | gar | 104 | ||
| G1526 | eisi | 225 | ||
| G2532 | kai | 31 | ||
| G5207 | huioi | 490 | ||
| G1526 | eisi | 225 | ||
| G3588 | tou | 770 | ||
| G2316 | theou | 484 | ||
| G3588 | tēs | 508 | ||
| G386 | anastaseōs | 1758 | ||
| G5207 | huioi | 490 | ||
| G5607 | ontes | 625 | ||