Bible Gematria Explorer

ἀπέχω , verb, apechō — to hold back, keep off, to be away, be distant (value 1486)

G568, ἀπέχω apéchō, ap-ekh'-o; from G575 and G2192; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively):—be, have, receive.

have
1. to hold back, keep off, prevent
2. to have wholly or in full, to have received
3. it is enough, sufficient
to be away, absent, distant
to hold one's self off, abstain
The word "have" in Mat 6.2, is modified with a prefix which changes its meaning to "have in full" and was commonly used on business receipts to mean "paid in full". No payment or service was expected to follow the close of the transaction.

Used in 11 Verses, 5 Books 11 Occurrence Count

ἀπό , preposition, apo — from, away from (value 151)

G575, ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.

of separation
1. of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
2. of separation of a part from the whole
  1. where of a whole some part is taken
3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
4. of a state of separation, that is of distance
  1. physical, of distance of place
  2. temporal, of distance of time
of origin
1. of the place whence anything is, comes, befalls, is taken
2. of origin of a cause

Used in 617 Verses, 27 Books 672 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

ἐκ , preposition, ek — from, from out of (value 25)

G1537, ἐκ ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).

out of, from, by, away from

Used in 761 Verses, 26 Books 920 Occurrence Count

Ἐμμαούς , proper locative noun, emmaous — Emmaus, a place 60 stadia (7.5 miles) west of Jer (value 756)

G1695, Ἐμμαούς Emmaoús, em-mah-ooce'; probably of Hebrew origin (compare H3222); Emmaus, a place in Palestine:—Emmaus.

Emmaus = "warm baths"
1. the village to which the two disciples were going when our Lord appeared to them on the way, on the day of resurrection. Lk. 24:13. Luke makes its distance from Jerusalem, sixty stadia, or 7.5 miles (12 km); and Josephus mentions "a village called Emmaus" at the same distance. The site of Emmaus remains yet to be identified.

Used in 1 Verse, 1 Book 1 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ἡμέρα , feminine noun, hēmera — day (value 154)

G2250, ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
1. in the daytime
2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.

Used in 366 Verses, 23 Books 389 Occurrence Count

Ἱερουσαλήμ , proper locative noun, ierousalēm — Jerusalem, the capital of united Israel and Judah, also a future heavenly city (value 864)

G2419, †Ἱερουσαλήμ Hierousalḗm, hee-er-oo-sal-ame'; of Hebrew origin (H3389); Hierusalem (i.e. Jerushalem), the capitol of Palestine:—Jerusalem. Compare G2414.

Jerusalem = "set ye double peace"
1. denotes either the city itself or the inhabitants
2. "the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location
3. "Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
  1. metaph. "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
4. "the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return
5. "the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed

Used in 80 Verses, 9 Books 81 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

κώμη , feminine noun, kōmē — a village (value 868)

G2968, κώμη kṓmē, ko'-may; from G2749; a hamlet (as if laid down):—town, village.

the common sleeping place to which labourers in the field return, a village
the name of the city near which the villages lie and to whose municipality they belong
the inhabitants of villages

Used in 27 Verses, 5 Books 28 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὄνομα , neuter noun, onoma — a name, authority, cause (value 231)

G3686, ὄνομα ónoma, on'-om-ah; from a presumed derivative of the base of G1097 (compare G3685); a "name" (literally or figuratively) (authority, character):—called, (+ sur-)name(-d).

name: univ. of proper names
the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.
persons reckoned up by name
the cause or reason named: on this account, because he suffers as a Christian, for this reason

Used in 214 Verses, 19 Books 229 Occurrence Count

ὁράω , verb, horaō — to see, perceive, attend to (value 971)

G3708, †ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.

to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
1. to take heed, beware
2. to care for, pay heed to
I was seen, showed myself, appeared

Used in 54 Verses, 14 Books 58 Occurrence Count

ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)

G3739, ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

who, which, what, that

Used in 1221 Verses, 27 Books 1406 Occurrence Count

πορεύομαι , verb, poreuō — to go (value 776)

G4198, πορεύομαι poreúomai, por-yoo'-om-ahee; middle voice from a derivative of the same as G3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.

to lead over, carry over, transfer
1. to pursue the journey on which one has entered, to continue on one's journey
2. to depart from life
3. to follow one, that is: become his adherent
  1. to lead or order one's life

Used in 147 Verses, 13 Books 154 Occurrence Count

στάδιον , neuter noun, stadion — a stadium (a Greek measure of length), by implication a racecourse (value 635)

G4712, στάδιον stádion, stad'-ee-on; from the base of G2476 (as fixed); a stade or certain measure of distance; by implication, a stadium or race-course:—furlong, race.

a space or distance of about 600 feet (185 m)
a race course
1. place in which contests in running were held, the one who outstripped the rest and reached the goal first, receiving the prize. Courses of this description were found in most of the larger Greek cities, and were like that at Olympia, 600 Greek feet in length

Used in 6 Verses, 4 Books 6 Occurrence Count

Total =			11279
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	Kai	Καὶ	31
G2400	idou	ἰδού,	484
G1417	duo	δύο	474
G1537	ex	ἐξ	65
G846	autōn	αὐτῶν	1551
G2258	ēsan	ἦσαν	259
G4198	poreuomenoi	πορευόμενοι	900
G1722	en	ἐν	55
G846	autē	αὐτῇ	719
G3588	tē	τῇ	318
G2250	hēmera	ἡμέρᾳ	164
G1519	eis	εἰς	215
G2968	kōmēn	κώμην	918
G568	apechousan	ἀπέχουσαν	1407
G4712	stadious	σταδίους	1185
G1835	hexēkonta	ἑξήκοντα	514
G575	apo	ἀπὸ	151
G2419	Ierousalēm	Ἰερουσαλήμ,	864
G3739	hē	ᾗ	18
G3686	onoma	ὄνομα	231
G1695	Emmaous	Ἐμμαούς.	756

Verse #26005 (Ch. #997) — 21 words, 104 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And,	G2532kai	καί	31
behold,	G3708horaō	ὁράω	971
two	G1417dyo	δύο	474
of	G1537ek	ἐκ	25
them	G846autos	αὐτός	971
went	G4198poreuō	πορεύομαι	776
that	G1722en	ἐν	55
same	G846autos	αὐτός	971
day	G2250hēmera	ἡμέρα	154
to	G1519eis	εἰς	215
a village	G2968kōmē	κώμη	868
called	G3686onoma	ὄνομα	231
Emmaus,	G1695emmaous	Ἐμμαούς	756
which	G3739hos	ὅς	270
was	G568apechō	ἀπέχω	1486
from	G575apo	ἀπό	151
Jerusalem	G2419ierousalēm	Ἱερουσαλήμ	864
about threescore	G1835hexēkonta	ἑξήκοντα	514
furlongs.	G4712stadion	στάδιον	635